the Second Week after Easter
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The Holy Bible, Berean Study Bible
Esther 4:11
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“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty— unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last thirty days.”
All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
"All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days."
"All the royal officers and people of the royal states know that no man or woman may go to the king in the inner courtyard without being called. There is only one law about this: Anyone who enters must be put to death unless the king holds out his gold scepter. Then that person may live. And I have not been called to go to the king for thirty days."
"All the servants of the king and the people of the king's provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court—that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some thirty days!"
"All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days."
"All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king in the inner courtyard, who is not summoned, he has only one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days."
All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
All the Kings seruants and the people of the Kings prouinces doe knowe, that whosoeuer, man or woman, that commeth to the King into the inner court, which is not called, there is a law of his, that he shall dye, except him to whom the King holdeth out the golden rodde, that he may liue. Now I haue not bene called to come vnto the King these thirtie dayes.
"All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days."
there is a law about going in to see the king, and all his officials and his people know about this law. Anyone who goes in to see the king without being invited by him will be put to death. The only way that anyone can be saved is for the king to hold out the gold scepter to that person. And it's been thirty days since he has asked for me."
"All the king's officials, as well as the people in the royal provinces, know that if anyone, man or woman, approaches the king in the inner courtyard without being summoned, there is just one law — he must be put to death — unless the king holds out the gold scepter for him to remain alive; and I haven't been summoned to the king for the past thirty days."
All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put [him] to death, except [such] to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.
"Mordecai, all the king's leaders and all the people of the king's provinces know this: The king has one law for any man or woman who goes to the king without being called. That person must be put to death unless the king holds out his gold scepter to them. If the king does this, that person's life will be saved. And I have not been called to go see the king for 30 days."
All the kings servants know that whosoever, whether man or woman, comes to the king into the inner court who is not called, for him there is but one law to put him to death, except the one to whom the king shall hold out the golden sceptre, that he may live; but I have not been called to come in to the king these three days.
"If anyone, man or woman, goes to the inner courtyard and sees the king without being summoned, that person must die. That is the law; everyone, from the king's advisers to the people in the provinces, knows that. There is only one way to get around this law: if the king holds out his gold scepter to someone, then that person's life is spared. But it has been a month since the king sent for me."
"All the king's servants and the people of the king's provinces know that if any man or woman who goes to the king to the inner courtyard, who is not called, he has one law, to be killed, except if the king extends to him the gold scepter so that he may live. I have not been called to come to the king for thirty days."
for all the king's servants and the people of the king's provinces know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his, to die; except such to whom the king shall hold out the golden scepter so that he may live. But I have not been called to come into the king these thirty days.
All the kynges seruauntes, and the people in the londes of the kynge knowe, that who so euer commeth within the courte vnto ye kynge, whether it be man or woman, which is not called, the comaundement is that the same shal dye immediatly, excepte the kynge holde out the golde cepter vnto him, that he maye lyue. As for me, I haue not bene called to come in to the kynge now this thirtie dayes.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
All the kinges seruauntes, & the people in the prouinces of the king knowe, that whosoeuer commeth within the courte vnto the king, whether it be man or woman, which is not called, the comaundement is, that the same shall dye, except the king holde out the golden septer vnto him, for then he shall lyue: As for me, I haue not ben called to come in vnto the king now this thirtie dayes.
'All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live; but I have not been called to come in unto the king these thirty days.'
All the Kings seruants, and the people of the kings prouinces do know, that whosoeuer, whether man or woman, shall come vnto the King into the inner court, who is not called, there is one lawe of his to put him to death, except such to whom the King shall hold out the golden scepter, that he may liue: but I haue not beene called to come in vnto the King, these thirtie dayes.
All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out his golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
and alle prouyncis that ben vndur his lordschip, knowen, that whether a man ether a womman not clepid entrith in to the ynnere halle of the kyng, he schal be slayn anoon with outen ony tariyng, no but in hap the kyng holdith forth the goldun yerde `to hym for `the signe of merci, and he mai lyue so; therfor hou mai Y entre to the kyng, which am not clepid to hym now bi thritti daies?
All the king's slaves, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he is to be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I haven't been called to come in to the king these thirty days.
All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
"All the king's servants and the people of the king's provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called to go in to the king these thirty days."
"All the king's officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days."
"All the king's servants and the people of the king's nation know that he has one law for any man or woman who comes to him in his room who has not been called: They will be put to death, unless the king holds out his special golden stick to him so that he may live. And I have not been called to come to the king for these thirty days."
"All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days."
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king - into the inter court - who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, - but, I, have not been called to go in unto the king, these thirty days.
All the king’s servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king’s inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?
"All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law; all alike are to be put to death, except the one to whom the king holds out the golden scepter that he may live. And I have not been called to come in to the king these thirty days."
`All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law [of] his [is] to put [them] to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.'
"All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall come: Herodotus informs us, that ever since the reign of Deioces, king of Media, for the security of the king's person, it was enacted that no one should be admitted into his presence; but that if any one had business with him, he should transact it through the medium of his ministers.
the inner court: Esther 5:1
one law: Daniel 2:9
the king shall: Esther 5:2, Esther 8:4
the golden sceptre: That the kings of Persia carried a golden sceptre, we have the following proof in Xenophon: ï×¤× ××¥ פ××× ×¤× ×§×¡×¥×£××¥× ×£××× ×¤×¡×× ×¤× ××× ×××£×××××× ×××ףש××× ×ףפ××, ××× ×× × ×ףפ×× ×¦×××× ×£××× ×¤×¡×× ×××£××××¥×£×× ×××××ףפ×פ×× ××× ×ףצ×××ףפ×פ××. "It is not (said Cyrus to his son Cambyses) the golden sceptre that saves the kingdom; but faithful friends are the truest and best sceptre of the kingdom."
but I: Esther 1:19, Esther 2:14, 1 Peter 3:7
Reciprocal: Genesis 18:30 - General 1 Chronicles 21:13 - I am in Nehemiah 2:20 - memorial Esther 6:4 - the outward Job 31:34 - that I Mark 8:35 - will save
Cross-References
So the LORD God said to the serpent: "Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me."
"Not so!" replied the LORD. "If anyone slays Cain, then Cain will be avenged sevenfold." And the LORD placed a mark on Cain, so that no one who found him would kill him.
So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.
And Lamech married two women, one named Adah and the other Zillah.
And Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.
And his brother's name was Jubal; he was the father of all who play the harp and flute.
And to Seth also a son was born, and he called him Enosh. At that time men began to invoke the name of the LORD.
O earth, do not cover my blood; may my cry for help never be laid to rest.
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and no longer conceal her slain.
Gill's Notes on the Bible
All the king's servants and the people of the king's provinces do know,.... Not only the princes and courtiers, but all the king's subjects, the meanest of them; there is scarce a person throughout the whole empire, to whom the following law is not known; this is said, to show how notorious it was:
that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death; according to the former Targum, Human got this law to be made now, to prevent any application to the king about this affair; but then it would not have been so universally known as before declared; and it appears that there was such a law among the Medes, made by Dejoces, that none should go into the king's presence, but all should be done by messengers b; and this was altered among the Persians, for the seven princes that slew Smerdis made an agreement, that whoever of them was chosen king, the rest should have the liberty of going unto him when they pleased, without a messenger to introduce them c; it seems by this account it was death to go into the inner parlour, where the king usually was, without leave, or being called; this was made both for the king's safety, and for awe and reverence of his majesty, and to prevent any insinuations into him by ill-designing persons:
except such to whom the king shall hold out the golden sceptre, that he may live; which, whether he would or not, was very precarious; so that a person ran a great risk to go in uncalled:
but I have not been called to go in unto the king these thirty days; which looked as if the king had not that fond affection for her he formerly had; and therefore there was greater danger in going in to him uncalled, and the less hope of success.
b Herodot. Clio, sive, l. 1. c. 99. c Herodot. Thalia, sive, l. 3. c. 84.
Barnes' Notes on the Bible
The golden scepter - In all the numerous representations of Persian kings at Persepolis the monarch holds a long tapering staff (probably the scepter of Esther) in his right hand. It was death to intrude on the privacy of the Persian king uninvited.
Clarke's Notes on the Bible
Verse 11. Into the inner court — We have already seen that the Persian sovereigns affected the highest degree of majesty, even to the assuming of Divine honours. No man nor woman dared to appear unveiled before them, without hazarding their lives; into the inner chamber of the harem no person ever entered but the king, and the woman he had chosen to call thither. None even of his courtiers or ministers dared to appear there; nor the most beloved of his concubines, except led thither by himself, or ordered to come to him. Here was Esther's difficulty; and that difficulty was now increased by the circumstance of her not having been sent for to the king's bed for thirty days. In the last verse of the preceding chapter we find that the king and Haman sat down to drink. It is very likely that this wicked man had endeavoured to draw the king's attention from the queen, that his affection might be lessened, as he must have known something of the relationship between her and Mordecai; and consequently viewed her as a person who, in all probability, might stand much in the way of the accomplishment of his designs. I cannot but think that he had been the cause why Esther had not seen the king for thirty days.