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The Holy Bible, Berean Study Bible
Proverbs 12:1
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Whoever loves discipline loves knowledge,
Whoever loves correction loves knowledge, But he who hates reproof is stupid.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Whoever loves discipline loves knowledge, but he who hates reproof is stupid.
One who loves discipline loves knowledge, But one who hates rebuke is stupid.
Anyone who loves learning accepts correction, but a person who hates being corrected is stupid.
The one who loves discipline loves knowledge, but the one who hates reproof is stupid.
Whoever loves instruction and discipline loves knowledge, But he who hates reproof and correction is stupid.
Whoever loves correction loves knowledge, But he who hates reproof is stupid.
He that loueth instruction, loueth knowledge: but he that hateth correction, is a foole.
Whoever loves discipline loves knowledge,But he who hates reproof is senseless.
To accept correction is wise, to reject it is stupid.
He who loves knowledge loves discipline, but he who hates correction is a boor.
Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.
Whoever loves discipline loves to learn; whoever hates to be corrected is stupid.
HE who loves discipline loves knowledge; but he who hates reproof is a fool.
Any who love knowledge want to be told when they are wrong. It is stupid to hate being corrected.
He who loves discipline loves knowledge, but he who hates rebuke is stupid.
Whoever loves instruction loves knowledge, but he who hates correction is like a brute animal.
Who so loueth wy?dome, wil be content to be refourmed: but he that hateth to be reproued, is a foole.
Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish.
A lover of training is a lover of knowledge; but a hater of teaching is like a beast.
Whoso loveth knowledge loveth correction; but he that is brutish hateth reproof.
Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.
Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.
He that loves instruction loves sense, but he that hates reproofs is a fool.
Whoso loveth correction loveth knowledge: but he that hateth reproof is brutish.
He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
Whoever loves correction loves knowledge; But he that hates reproof is brutish.
Whoever loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
Whoever loves instruction loves knowledge, But he who hates correction is stupid.
To learn, you must love discipline; it is stupid to hate correction.
Whoever loves strong teaching loves much learning, but he who hates strong words is foolish.
Whoever loves discipline loves knowledge, but those who hate to be rebuked are stupid.
He that loveth correction, loveth knowledge, but, he that hateth reproof, is brutish.
He that loveth correction, loveth knowledge: but he that hateth reproof, is foolish.
Whoever loves discipline loves knowledge, but he who hates reproof is stupid.
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof [is] brutish.
If you love learning, you love the discipline that goes with it— how shortsighted to refuse correction!
Whoever loves discipline loves knowledge, But he who hates reproof is stupid.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
loveth: Proverbs 2:10, Proverbs 2:11, Proverbs 8:17, Proverbs 8:32, Proverbs 18:1, Psalms 119:27, Psalms 119:97-100, 2 Thessalonians 2:10
he that: Proverbs 5:12, Proverbs 5:13, Proverbs 9:7, Proverbs 9:8, Psalms 32:9, Psalms 92:6, Isaiah 1:3
Reciprocal: Genesis 20:16 - thus Leviticus 13:10 - quick raw flesh Nehemiah 8:13 - the second Psalms 49:10 - fool Psalms 50:17 - hatest Psalms 94:8 - brutish Proverbs 1:5 - wise Proverbs 1:23 - my reproof Proverbs 1:25 - would Proverbs 10:8 - wise Proverbs 10:17 - the way Proverbs 13:18 - Poverty Proverbs 15:10 - grievous
Cross-References
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you."
Abram traveled through the land to the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.
As he was about to enter Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman,
The LORD also told him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess."
You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham.
I brought you from the ends of the earth and called you from its farthest corners. I said, "You are My servant." I have chosen and not rejected you.
Look to Abraham your father, and to Sarah who bore you. When I called him, he was but one; then I blessed him and multiplied him.
"Son of man, those living in the ruins in the land of Israel are saying, 'Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.'
Gill's Notes on the Bible
Whose loveth instruction loveth knowledge,.... That loves the instruction of Wisdom, or Christ, Proverbs 4:13; the means of instruction, the Scriptures, which are profitable for instruction in righteousness, and are written for our learning; the Gospel, which instructs into the person, office, and grace of Christ; the ministers of the word, who are so many instructors in Christ; and even the rod of afflictions, by which men are taught their duty, and the will of God: and these are to be loved; and he that loves them clearly shows that he loves knowledge; since the means of instruction, making use of them, and getting instruction by them, are attended with labour, trouble, and difficulty; which a man would not choose, had he not a love unto and a desire after knowledge, and an increase of it; as the knowledge of God, of Christ, and of his truths. Aben Ezra inverts the words;
"he that loves knowledge loves instruction;''
but the sense is much the same;
but he that hateth reproof [is] brutish; or a "beast" k: as the man that is willing to be instructed, in order to gain knowledge, shows himself to be a wise and understanding man; so he that hates the reproof the word of God gives, or the ministers of it, or God by them, appears to be no better than a brute, than the horse or mule that want understanding: so the man of sin hates the Scriptures, the Gospel, and the ministers of it, and the reproofs and convictions they give of his idolatry, superstition, and will worship; nor does he care that his doctrines and practices should be brought to this test, or that the people should have knowledge of them; but keeps them from them, and sets up his own infallibility as the rule of judgment; and it is one character of his followers, that they "receive not the love of the truth", 2 Thessalonians 2:10; and both he and they are represented by a beast,
Revelation 13:1; and are more brutish than any man; see Proverbs 5:11.
k בער "instar bruti indocilis est", Michaelis.
Barnes' Notes on the Bible
Brutish - Dumb as a brute beast. The difference between man and brute lies chiefly in the capacity of the former for progress and improvement, and that capacity depends upon his willingness to submit to discipline and education. Compare Psalms 49:12.
Clarke's Notes on the Bible
CHAPTER XII
Of the benefit of instruction, and the cultivation of piety.
The virtuous woman. The different lot of the just and unjust.
The humane man. The industrious man. The fool and the wise man.
The uncharitable. The excellence of the righteous. The slothful
is in want. Righteousness leads to life, c.
NOTES ON CHAP. XII
Verse Proverbs 12:1. Whoso loveth instruction — מוסר musar, discipline or correction, loves knowledge for correction is the way to knowledge.
But he that hateth reproof is brutish. — בער baar, he is a bear; and expects no more benefit from correction than the ox does from the goad.
