the Week of Proper 10 / Ordinary 15
Click here to learn more!
Read the Bible
Contemporary English Version
1 Kings 22:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
And the Lord said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.
The LORD said, Who shall entice Ach'av, that he may go up and fall at Ramot-Gil`ad? One said on this manner; and another said on that manner.
And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another.
The Lord said, ‘Who will trick Ahab into attacking Ramoth in Gilead where he will be killed?' "Some said one thing; some said another.
The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that.
"The LORD said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one said this, while another said that.
"And the LORD said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one spirit said this, while another said that.
And the Lord sayd, Who shall entise Ahab that he may go and fall at Ramoth Gilead? And one said on this maner, and another sayd on that maner.
And Yahweh said, ‘Who will entice Ahab so that he will go up and fall at Ramoth-gilead?' And one said this while another said that.
Adonai asked, ‘Who will entice Ach'av to go up to his death at Ramot-Gil‘ad?' One of them said, ‘Do it this way,' and another, ‘Do it that way.'
and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
The Lord said, ‘Which of you will go fool Ahab into attacking the Arameans at Ramoth Gilead so that he will be killed?' The angels discussed many different plans.
And the LORD said, Who shall persuade Ahab that he may go up and fall at Ramath-gilead? And one said in this manner and another said in that manner.
The Lord asked, ‘Who will deceive Ahab so that he will go and be killed at Ramoth?' Some of the angels said one thing, and others said something else,
And Yahweh said, ‘Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then this one was saying one thing and the other one was saying another.
And Jehovah said, Who shall entice Ahab, and he shall go up and fall in Ramoth-gilead? And this one said this, and this one said that.
And the LORDE saide: Who wil disceaue Achab to go vp, & fall at Ramoth in Gilead. And one sayde this, another that.
And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.
And the Lorde sayde: Who shall persuade Ahab, that he may go and fall at Ramoth [in] Gilead? And one sayde on this maner, and another on that.
And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner.
And the Lord said, Who shall perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
And the Lord said, Who will deceive Achaab king of Israel, that he may go up and fall in Remmath Galaad? and one spoke one way, and another another way.
And the LORD said, Who shall entice Ahab, that he may go up and fall at Ramoth–gilead? And one said on this manner; and another said on that manner.
And the LORD said, 'Who will entice Ahab to march up and fall at Ramoth-gilead?' And one suggested this, and another that.
And the Lord seide, Who schal disseyue Achab, kyng of Israel, that he stye, and falle in Ramoth of Galaad? And oon seide siche wordis, and another in anothir maner.
and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.
And Yahweh said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said in this manner, and another said in that manner.
Yahweh said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? One said on this manner; and another said on that manner.
And the LORD said, "Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?' So one spoke in this manner, and another spoke in that manner.
And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?' "There were many suggestions,
The Lord said, ‘Who will lead Ahab to go up and die at Ramoth-gilead?' And one said one thing, and another said another thing.
And the Lord said, ‘Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?' Then one said one thing, and another said another,
And Yahweh said, Who will persuade Ahab, that he may go up and fall, at Ramoth-gilead? And, one, said in this manner, and, another, said in that manner.
And the Lord said: Who shall deceive Achab, king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.
and the LORD said, 'Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another.
"The LORD said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one said this while another said that.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
persuade: or, deceive, Job 12:16, Jeremiah 4:10, Ezekiel 14:9
Reciprocal: Exodus 14:23 - General Joshua 11:20 - it was 1 Samuel 18:10 - and he prophesied 1 Samuel 28:19 - the Lord 2 Samuel 24:1 - moved 1 Kings 22:22 - Thou shalt 2 Kings 9:1 - Ramothgilead 1 Chronicles 21:1 - Satan 2 Chronicles 10:15 - the cause 2 Chronicles 18:2 - persuaded 2 Chronicles 18:19 - Who shall entice 2 Chronicles 22:7 - was of God Proverbs 11:9 - An hypocrite Proverbs 29:1 - General Isaiah 6:8 - Whom Isaiah 19:14 - hath mingled Isaiah 30:28 - causing Isaiah 44:20 - a deceived Daniel 4:17 - by the John 12:40 - hath
Cross-References
After Terah was seventy years old, he had three sons: Abram, Nahor, and Haran, who became the father of Lot. Terah's sons were born in the city of Ur in Chaldea, and Haran died there before the death of his father. The following is the story of Terah's descendants.
Abram married Sarai, but she was not able to have any children. And Nahor married Milcah, who was the daughter of Haran and the sister of Iscah.
Soon after that, the servant loaded ten of Abraham's camels with valuable gifts. Then he set out for the city in northern Syria, where Abraham's brother Nahor lived.
While he was still praying, a beautiful unmarried young woman came by with a water jar on her shoulder. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. Rebekah walked past Abraham's servant, then went over to the well, and filled her water jar. When she started back,
She answered, "My father is Bethuel, the son of Nahor and Milcah.
My father Nahor, your grandfather Abraham, and their ancestors all worshiped the same God, and he will make sure that we each keep the agreement. Then Jacob made a promise in the name of the fearsome God his father Isaac had worshiped.
Good news from far away refreshes like cold water when you are thirsty.
Gill's Notes on the Bible
And the Lord said, who shall persuade Ahab, that he may go up and fall at Ramothgilead?.... Not that it can be supposed that the Lord entered into a consultation with the angels upon this subject; only that it was the decree of God that he should go thither, and fall by the hand of the man whom he had let go, as a just punishment of him:
and one said on this manner, and another said on that manner; not that there was such an altercation among them; it only signifies, that there are various ways and means, by which the purposes and decrees of God may be and are brought about.