Eve of Ascension
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Contemporary English Version
2 Chronicles 33:19
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His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.
Manasseh's prayer and God's pity for him, his sins, his unfaithfulness, the places he built for worshiping gods and the Asherah idols before he humbled himself—all are written in the book of the seers.
The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.
His prayer also and how God heard him, and all his sin, his unfaithfulness, and the sites on which he built high places and set up the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.
His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.
And his prayer and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built hie places, and set groues and images (before he was humbled) behold, they are written in the booke of the Seers.
His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the graven images, before he humbled himself, behold, they are written in the chronicles of the Hozai.
His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.
Also his prayer and how God was moved by his plea, all his sin and disloyalty, and the locations where he built high places and set up the sacred poles and carved images before he humbled himself are written in the History of the Seers.
And his prayer, and [how God] was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
Manasseh's prayer and how God listened and felt sorry for him are written in The Book of the Seers. Also all his sins, the wrongs he did before he humbled himself, and the places where he built high places and set up the Asherah poles are written in The Book of the Seers.
His prayer, also, and how the LORD heard his voice, and all his sins and his iniquity, and the places on which he built altars and appointed priests, and the shrines he built for the idols, behold, they are written among the sayings of Hanan the prophet.
The king's prayer and God's answer to it, and an account of the sins he committed before he repented—the evil he did, the pagan places of worship and the symbols of the goddess Asherah that he made and the idols that he worshiped—are all recorded in The History of the Prophets.
And his prayer, and how he responded to him, all his sin and his unfaithful acts, and the places where he built the high places and set up Asherahs and idols before he humbled himself, behold, they are written in the words of the seers.
and his prayer, and his entreaty, and all his sin, and his treachery, and the places in which he had built high places and set up the Asherahs and the graven images before he was humbled, behold, they are written in the Matters of the Seers.
And his prayer and intercession, and all his synne and offence, & the rowmes wherin he buylded the hye places & groues and founded ydols, a fore he hubled himselfe, beholde, they are wrytten amonge the actes of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.
And the prayer which he made to God, and how God gave him an answer, and all his sin and his wrongdoing, and the places where he made high places and put up pillars of wood and images, before he put away his pride, are recorded in the history of the seers.
And his prayer, and howe that he was hearde, and all his sinnes, and his trespasse, and the places where he made high places and set vp groues and images before he was meekened, beholde they are written among the sayinges of the sears.
His prayer also, and how [God] was entreated of him, and all his sin and his transgression, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself; behold, they are written in the history of the seers.
His prayer also, and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built high places, and set vp groues and grauen images before hee was humbled: behold, they are written among the sayings of the Seers.
behold, they are in the account of his prayer; and God hearkened to him. And all his sins, and his backslidings, and the spots on which he built the high places, and set there groves and graven images, before he repented, behold, they are written in the books of the seers.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.
And his preier, and the heryng, and alle synnes, and dispisyng, also the places in whiche he bildide hiy thingis, and made wodis and ymagis, bifor that he dide penaunce, ben writun in the bokis of Ozai.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: look, they are written in the history of Hozai.
His prayer also, and [how God] was entreated by him, and all his sin, and his trespass, and the places in which he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai. [fn]
Manasseh's prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.
His prayer and how God heard his prayer, and of all his sin and how he was not faithful, are found in the writings of the men who spoke for God. Also it is written where he built the high places, and made the objects of the false goddess Asherah, and made objects to look like gods, before he put away his pride.
His prayer, and how God received his entreaty, all his sin and his faithlessness, the sites on which he built high places and set up the sacred poles and the images, before he humbled himself, these are written in the records of the seers.
both his prayer and how God was entreated of him - and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.
His prayer also, and his being heard and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.
And his prayer, and how God received his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Ashe'rim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.
and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.
His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his prayer also: 2 Chronicles 33:11, 2 Chronicles 33:12, 2 Chronicles 33:19, Proverbs 15:8, Acts 9:11, 1 John 1:9
all his sins: 2 Chronicles 33:1-10, Romans 5:16
before he: 2 Chronicles 33:12, 2 Chronicles 30:11, 2 Chronicles 36:12, Psalms 119:67, Psalms 119:71, Psalms 119:75, Jeremiah 44:10, Daniel 5:22
the seers: or, Hosai, So the Targum and Vulgate: the Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards: it is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.
Reciprocal: Exodus 10:3 - humble Leviticus 26:41 - humbled Deuteronomy 8:2 - to humble Deuteronomy 17:20 - his heart Judges 3:7 - the groves 2 Kings 13:4 - the Lord 2 Kings 22:19 - humbled 2 Chronicles 7:14 - humble 2 Chronicles 12:6 - humbled 2 Chronicles 32:26 - Hezekiah 2 Chronicles 33:18 - his prayer 2 Chronicles 33:23 - humbled 2 Chronicles 34:27 - humble 2 Chronicles 35:27 - deeds Job 33:26 - pray Psalms 107:13 - General Jeremiah 13:18 - Humble Jeremiah 17:2 - their altars Lamentations 3:56 - hast Daniel 4:37 - those that walk Micah 6:8 - walk humbly Matthew 5:3 - the poor Matthew 7:8 - General Luke 15:18 - will arise Luke 18:13 - a sinner John 4:10 - thou wouldest Acts 9:9 - General 1 Timothy 1:16 - for a James 4:6 - giveth grace 1 Peter 5:6 - Humble
Cross-References
The two servant women, Zilpah and Bilhah, together with their children went first, followed by Leah and her children, then by Rachel and Joseph.
But Jacob went to Succoth, where he built a house for himself and set up shelters for his animals. That's why the place is called Succoth.
then he set up his tents and built an altar there to honor the God of Israel.
When the people of Israel left Egypt, they brought the bones of Joseph along with them. They took the bones to the town of Shechem and buried them in the field that Jacob had bought for one hundred pieces of silver from Hamor, the founder of Shechem. The town and the field both became part of the land belonging to the descendants of Joseph.
and on his way he came to the town of Sychar. It was near the field that Jacob had long ago given to his son Joseph.
Later their bodies were taken back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor.
Gill's Notes on the Bible
His prayer also,.... Was not only recorded in the above annals, but in the writings of another person after mentioned:
and how God was entreated of him; heard his prayer, and showed him favour both in a temporal and spiritual way; for though the Jews would not allow that he was saved, or had a part in the world to come, eternal life q, yet there appears no just reason why it should be so thought:
and all his sin, and his trespass; his impieties, idolatries, and murders: and the places wherein he built high places; see 2 Chronicles 33:3
and set up groves; statues in groves:
and graven images, before he was humbled; see 2 Chronicles 33:7,
behold, they are written among the sayings of the seers; or of Hosea, the name of a prophet who wrote the history of his own times; so the Targrim and Vulgate Latin version; and, according to the Jewish chronology r, there was a prophet of this name in the times of Amon the son of Manasseh.
q Misn. Sanhedrin, c. 11. sect. 2. r Seder Olam Zuta, p. 105. Ed. Meyer.
Barnes' Notes on the Bible
The seers - Most moderns adopt the translation given in the margin of the Authorized Version, making Hosai (or rather, Chozai) a proper name. The point is a doubtful one.
Clarke's Notes on the Bible
Verse 2 Chronicles 33:19. His prayer also — What is called the Prayer of Manasseh, king of Judah, when he was holden captive in Babylon, being found among our apocryphal books, I have inserted it at the end of the chapter, without either asserting or thinking that it is the identical prayer which this penitent king used when a captive in Babylon. But, as I have observed in another place, there are many good sentiments in it; and some sinners may find it a proper echo of the distresses of their hearts; I therefore insert it.
Written among the sayings of the seers. — "They are written in the words of Chozai." - Targum. So says the Vulgate. The Syriac has Hunan the prophet; and the Arabic has Saphan the prophet.