Deuteronomy 19:7

Contemporary English Version

That's why I said there must be three Safe Towns.

Parallel Translations

Christian Standard Bible®
This is why I am commanding you to set apart three cities for yourselves.

Hebrew Names Version
Therefore I command you, saying, You shall set apart three cities for you.

King James Version
Wherefore I command thee, saying, Thou shalt separate three cities for thee.

Lexham English Bible
Therefore I am commanding you, saying, ‘You shall set apart three cities.'

English Standard Version
Therefore I command you, You shall set apart three cities.

New Century Version
This is why I command you to choose these three cities.

New English Translation
Therefore, I am commanding you to set apart for yourselves three cities.

Amplified Bible
"Therefore, I command you, saying, 'You shall set aside three cities [of refuge] for yourself.'

New American Standard Bible
"Therefore I command you, saying, 'You shall set aside for yourself three cities.'

Geneva Bible (1587)
Wherefore I command thee, saying, Thou shalt appoint out three cities for thee.

Legacy Standard Bible
Therefore, I am commanding you, saying, ‘You shall set apart three cities for yourself.'

Complete Jewish Bible
This is why I am ordering you to set aside for yourselves three cities.

Darby Translation
Therefore I command thee, saying, Thou shalt separate three cities for thyself.

Easy-to-Read Version
That is why I commanded you to choose three special cities.

George Lamsa Translation
Therefore I command you, saying, You shall set apart three cities for you.

Good News Translation
This is why I order you to set aside three cities.

Literal Translation
On account of this I am commanding you, saying, You shall separate to yourself three cities.

Miles Coverdale Bible (1535)
Therfore commaunde I the, that thou appoynte out thre cities.

American Standard Version
Wherefore I command thee, saying, Thou shalt set apart three cities for thee.

Bible in Basic English
And so I am ordering you to see that three towns are marked out for this purpose.

Bishop's Bible (1568)
Wherfore I commaunde thee, saying: Thou shalt appoynt out three cities for thee.

JPS Old Testament (1917)
Wherefore I command thee, saying: 'Thou shalt separate three cities for thee.'

King James Version (1611)
Wherefore I command thee, saying, Thou shalt separate three cities for thee.

Brenton's Septuagint (LXX)
Therefore I charge thee, saying, Thou shalt separate for thy self three cities.

English Revised Version
Wherefore I command thee, saying, Thou shalt separate three cities for thee.

Berean Standard Bible
This is why I am commanding you to set apart for yourselves three cities.

Wycliffe Bible (1395)
Therfor Y comaunde to thee, that thou departe thre citees of euene space bitwixe hem silf.

Young's Literal Translation
therefore I am commanding thee, saying, Three cities thou dost separate to thee.

Update Bible Version
Therefore I command you, saying, You shall set apart three cities for yourself.

Webster's Bible Translation
Wherefore I command thee, saying, Thou shalt separate three cities for thee.

World English Bible
Therefore I command you, saying, You shall set apart three cities for you.

New King James Version
Therefore I command you, saying, "You shall separate three cities for yourself.'

New Living Translation
That is why I am commanding you to set aside three cities of refuge.

New Life Bible
So I tell you, ‘Set apart three cities for yourself.'

New Revised Standard
Therefore I command you: You shall set apart three cities.

J.B. Rotherham Emphasized Bible
For this cause, am I commanding thee saying, - Three cities, shalt thou set apart for thee.

Douay-Rheims Bible
Therefore I command thee, that thou separate three cities at equal distance one from another.

Revised Standard Version
Therefore I command you, You shall set apart three cities.

New American Standard Bible (1995)
"Therefore, I command you, saying, 'You shall set aside three cities for yourself.'

Contextual Overview

¹ Moses said to Israel: Soon you will go into the land and attack the nations. The Lord your God will destroy them and give you their lands, towns, and homes. Then after you are settled, ²you must choose three of your towns to be Safe Towns. Divide the land into three regions with one Safe Town near the middle of each, so that a Safe Town can be easily reached from anywhere in your land. Then, if one of you accidentally kills someone, you can run to a Safe Town and find protection from being put to death. But you must not have been angry with the person you killed. ⁵ For example, suppose you and a friend go into the forest to cut wood. You are chopping down a tree with an ax, when the ax head slips off the handle, hits your friend, and kills him. You can run to one of the Safe Towns and save your life. ⁶ You don't deserve to die, since you did not mean to harm your friend. But he did get killed, and his relatives might be very angry. They might even choose one of the men from their family to track you down and kill you. If it is too far to one of the Safe Towns, the victim's relative might be able to catch you and kill you. ⁷ That's why I said there must be three Safe Towns. ⁸Israel, the Lord your God has promised that if you obey his laws and teachings I'm giving you, and if you always love him, then he will give you the land he promised your ancestors. When that happens, you must name three more Safe Towns in the new territory. ¹⁰ You will need them, so innocent people won't be killed on your land while they are trying to reach a Safe Town that is too far away. You will be guilty of murder, if innocent people lose their lives because you didn't name enough Safe Towns in the land the Lord your God will give you. ¹¹ But what if you really do commit murder? Suppose one of you hates a neighbor. So you wait in a deserted place, kill the neighbor, and run to a Safe Town. ¹² If that happens, the leaders of your town must send messengers to bring you back from the Safe Town. They will hand you over to one of the victim's relatives, who will put you to death. ¹³ Israel, for the good of the whole country, you must kill anyone who murders an innocent person. Never show mercy to a murderer!

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 19:4
Before Lot and his guests could go to bed, every man in Sodom, young and old, came and stood outside his house

Genesis 19:9
"Don't get in our way," the crowd answered. "You're an outsider. What right do you have to order us around? We'll do worse things to you than we're going to do to them." The crowd kept arguing with Lot. Finally, they rushed toward the door to break it down.

Genesis 19:11
Then they struck everyone in the crowd blind, and none of them could even find the door.

Genesis 19:23
The sun was coming up as Lot reached the town of Zoar,

Genesis 19:24
and the Lord sent burning sulfur down like rain on Sodom and Gomorrah.

Leviticus 18:22
It is disgusting for a man to have sex with another man.

Leviticus 20:13
It's disgusting for men to have sex with one another, and those who do will be put to death, just as they deserve.

Deuteronomy 23:17
Moses said: People of Israel, don't any of you ever be temple prostitutes.

Judges 19:23
The old man went outside and said, "My friends, please don't commit such a horrible crime against a man who is a guest in my house.

Acts 17:26
From one person God made all nations who live on earth, and he decided when and where every nation would be.

Gill's Notes on the Bible

Wherefore I command thee, saying, thou shalt separate three cities for thee. This was to be done immediately, as soon as they were settled in the land of Canaan, and established in the possession of it, the inhabitants being cut off, or driven out, or however subdued.

Barnes' Notes on the Bible

This and the next two chapters contain enactments designed to protect human life, and to impress its sanctity on Israel.

In Deuteronomy 19:1-13 the directions respecting the preparation of the roads to the cities of refuge, the provision of additional cities in case of an extension of territory, and the intervention of the elders as representing the congregation, are unique to Deuteronomy and supplementary to the laws on the same subject given in the earlier books (compare the marginal reference).

Deuteronomy 19:1, Deuteronomy 19:2

The three cities of refuge for the district east of Jordan had been already named. Moses now directs that when the territory on the west of Jordan had been conquered, a like allotment of three other cities in it should be made. This was accordingly done; compare Joshua 20:1 ff,

Deuteronomy 19:3

Thou shalt prepare thee a way - It was the duty of the Senate to repair the roads that led to the cities of refuge annually, and remove every obstruction. No hillock was left, no river over which there was not a bridge; and the road was at least 32 cubits broad. At cross-roads there were posts bearing the words Refuge, Refuge, to guide the fugitive in his flight. It seems as if in Isaiah 40:3 ff the imagery were borrowed from the preparation of the ways to the cities of refuge.

Deuteronomy 19:5

With the axe - literally, “with the iron.” Note the employment of iron for tools, and compare Deuteronomy 3:11 note.

Deuteronomy 19:8, Deuteronomy 19:9

Provision is here made for the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates (Genesis 15:18, note; Exodus 23:31, note). This promise, owing to the sins of the people, did not receive its fulfillment until after David had conquered the Philistines, Syrians, etc.; and this but a transient one, for many of the conquered peoples regained independence on the dissolution of Solomon’s empire.