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Contemporary English Version
Exodus 21:21
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- CondensedParallel Translations
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Yet if he survives a day or two days, he will not be avenged, because he is his money.
But if the slave gets well after a day or two, the owner will not be punished since the slave belongs to him.
However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
"If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.
"If, however, the slave survives a day or two, no vengeance shall be taken; for the slave is his property.
But if he continue a day, or two dayes, hee shall not be punished: for he is his money.
But if for a day or two he is able to stand, no punishment shall be taken; for he is his property.
except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.
Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.
But if the slave gets up after a few days, then the master will not be punished. That is because someone paid their money for the slave, and the slave belongs to them.
But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
But if the victim is well after a day or two, he shall not be punished; for he is his property.
But if the slave does not die for a day or two, the master is not to be punished. The loss of his property is punishment enough.
However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.
But if he continues a day or two, he shall not be avenged, for he is his silver.
But yf he endure a daye or two, then shall he suffre no vegeaunce therfore, for it is his money.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
And if he continue a day or two, it shal not be reueged, for he is his money.
Notwithstanding if he continue a day or two, he shall not be punished; for he is his money.
Notwithstanding, if he continue a day or two, hee shall not be punished, for he is his money.
But if the servant continue to live a day or two, let not the master be punished; for he is his money.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
only if he remain a day, or two days, he is not avenged, for he [is] his money.
Notwithstanding, if he continues a day or two, he shall not be punished: for he is his money.
Notwithstanding, if he shall continue a day or two, he shall not be punished; for he [is] his money.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
Notwithstanding, if he remains alive a day or two, he shall not be punished; for he is his property.
But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.
But if he or she lives a day or two, he will not be punished, for his servant belongs to him.
But if the slave survives a day or two, there is no punishment; for the slave is the owner's property.
nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.
But if the slave survives a day or two, he is not to be punished; for the slave is his money.
"If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 25:45, Leviticus 25:46
Reciprocal: Genesis 37:27 - sell him Exodus 23:9 - thou shalt not Leviticus 19:20 - she shall be scourged Job 31:13 - the cause
Cross-References
Abraham named his son Isaac,
and when the boy was eight days old, Abraham circumcised him, just as the Lord had commanded.
Then Abraham lived a long time as a foreigner in the land of the Philistines.
So the Israelites broke camp and left the Sinai Desert. And some time later, the cloud stopped in the Paran Desert.
Then they left Hazeroth and set up camp in the Paran Desert.
So Moses sent twelve tribal leaders from Israel's camp in the Paran Desert
the twelve men returned to Kadesh in the Paran Desert and told Moses, Aaron, and the people what they had seen. They showed them the fruit
When he got back home, he told his parents, "I saw a Philistine woman in Timnah, and I want to marry her. Get her for me!"
Samuel died, and people from all over Israel gathered to mourn for him when he was buried at his home in Ramah. Meanwhile, David moved his camp to Paran Desert.
It is perfectly all right to marry, but it is better not to get married at all.
Gill's Notes on the Bible
Notwithstanding, if he continue a day or two,.... And does not die immediately, or the same day, but lives twenty four hours, as the Jewish writers interpret it; so Abendana x explains the phrase, "a day or two";
"a day which is as two days, and they are twenty four hours from time to time,''
that is, from the time he was smitten to the time of his continuance; and so it is elsewhere explained y by a day we understand a day, which is like two days, that is, from time to time, the meaning of which is, from a certain time in one day to the same in another:
he shall not be punished; that is, with death;
for he [is] his money; is bought with his money, and is good as money, and therefore it is a loss sufficient to him to lose him; and it may be reasonably thought he did not smite his servant with an intention to kill him, since he himself is the loser by it.
x Not. in Miclol Yophi in loc. y Maimon. & Bartenora in Misn. Zabim, c. 2. sect. 3.
Barnes' Notes on the Bible
The Jewish authorities appear to be right in referring this law, like those in Exodus 21:26-27, Exodus 21:32, to foreign slaves (see Leviticus 25:44-46). The protection here afforded to the life of a slave may seem to us but a slight one; but it is the very earliest trace of such protection in legislation, and it stands in strong and favorable contrast with the old laws of Greece, Rome, and other nations. If the slave survived the castigation a day or two, the master did not become amenable to the law, because the loss of the slave was accounted, under the circumstances, as a punishment.
Clarke's Notes on the Bible
Verse Exodus 21:21. If the slave who had been beaten by his master died under his hand, the master was punished with death; see Genesis 9:5-6. But if he survived the beating a day or two the master was not punished, because it might be presumed that the man died through some other cause. And all penal laws should be construed as favourably as possible to the accused.