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Contemporary English Version

Exodus 26:16

Each frame is to be fifteen feet high and twenty-seven inches wide

Bible Study Resources

Concordances:

- Nave's Topical Bible - Shittim;   Tabernacle;  

Dictionaries:

- American Tract Society Bible Dictionary - Tabernacle;   Bridgeway Bible Dictionary - Cubit;   Number;   Tabernacle;   Holman Bible Dictionary - Copper;   Frame;   Hastings' Dictionary of the Bible - Leviticus;   Tabernacle;   The Hawker's Poor Man's Concordance And Dictionary - Veil;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   International Standard Bible Encyclopedia - Board;   Tabernacle;   The Jewish Encyclopedia - Numbers and Numerals;  

Parallel Translations

Hebrew Names Version
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
King James Version
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Lexham English Bible
The length of the frame will be ten cubits, and the width of the one frame will be one and a half cubits.
New Century Version
Each frame must be fifteen feet long and twenty-seven inches wide,
New English Translation
Each frame is to be fifteen feet long, and each frame is to be two feet three inches wide,
Amplified Bible
"The length of each board shall be ten cubits and the width of each board shall be one and a half cubits.
New American Standard Bible
"Ten cubits shall be the length of each board and one and a half cubits the width of each board.
Geneva Bible (1587)
Ten cubites shalbe the length of a boarde, and a cubite and an halfe cubite the breadth of one boarde.
Legacy Standard Bible
Ten cubits shall be the length of each board, and one and a half cubits the width of each board.
Complete Jewish Bible
Each plank is to be fifteen feet long and two-and-a-quarter feet wide.
Darby Translation
ten cubits the length of the board, and a cubit and a half the breadth of one board.
Easy-to-Read Version
The frames should be 10 cubits high and 1 1/2 cubits wide.
English Standard Version
Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame.
George Lamsa Translation
Ten cubits shall be the length of each board; and a cubit and a half, the breadth of each board.
Good News Translation
Each frame is to be 15 feet long and 27 inches wide,
Christian Standard Bible®
Each support is to be fifteen feet long and twenty-seven inches wide.
Literal Translation
Ten cubits shall be the length of one board; and a cubit and a half the width of one board.
Miles Coverdale Bible (1535)
one borde shalbe ten cubytes longe, & a cubyte & a half brode.
American Standard Version
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
Bible in Basic English
Every board is to be ten cubits high and a cubit and a half wide.
Bishop's Bible (1568)
Ten cubites long shall euery boorde be, and a cubite and a halfe brode.
JPS Old Testament (1917)
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
King James Version (1611)
Ten cubits shall be the length of a board, and a cubite and an halfe shall be the breadth of one board.
Brenton's Septuagint (LXX)
Of ten cubits shalt thou make one post, and the breadth of one post of a cubit and a half.
English Revised Version
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
Berean Standard Bible
Each frame is to be ten cubits long and a cubit and a half wide.
Wycliffe Bible (1395)
whiche tablis schulen haue ech bi hem silf ten cubitis in lengthe, and in brede a cubit and half.
Young's Literal Translation
ten cubits [is] the length of the board, and a cubit and a half the breadth of the one board;
Update Bible Version
Ten cubits shall be the length of a board, and a cubit and a half the width of each board.
Webster's Bible Translation
Ten cubits [shall be] the length of a board, and a cubit and a half [shall be] the breadth of one board.
World English Bible
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
New King James Version
Ten cubits shall be the length of a board, and a cubit and a half shall be the width of each board.
New Living Translation
Each frame must be 15 feet high and 27 inches wide,
New Life Bible
Each piece of wood will be as long as five long steps, and as wide as one step.
New Revised Standard
Ten cubits shall be the length of a frame, and a cubit and a half the width of each frame.
J.B. Rotherham Emphasized Bible
ten cubits, the length of the board, and a cubit and a half cubit the breadth of each board:
Douay-Rheims Bible
Let every one of them be ten cubits in length, and in breadth one cubit and a half.
Revised Standard Version
Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame.
New American Standard Bible (1995)
"Ten cubits shall be the length of each board and one and a half cubits the width of each board.

Contextual Overview

15 The Lord said: Build a framework of acacia wood for the walls of the sacred tent. 16 Each frame is to be fifteen feet high and twenty-seven inches wide 17 with two wooden pegs near the bottom. 18Place two silver stands under each frame with sockets for the pegs, so the frames can be joined together. Twenty of these frames are to be used along the south side and twenty more along the north. 22 For the back wall along the west side use six frames 23with two more at the southwest and northwest corners. Make certain that these corner frames are joined from top to bottom. 25 Altogether, this back wall will have eight frames with two silver stands under each one. 26Make five crossbars for each of the wooden frames, 28 with the center crossbar running the full length of the wall. 29 Cover the frames and the crossbars with gold and attach gold rings to the frames to run the crossbars through.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Exodus 1:9
and he told the Egyptians: There are too many of those Israelites in our country, and they are becoming more powerful than we are.

Gill's Notes on the Bible

Ten cubits shall be the length of a board,.... Or five yards, according to the common cubit:

and a cubit and a half shall be the breadth of one board; or three quarters of a yard; and from hence we may learn what were the height and the length of the tabernacle; according to the common computation of a cubit, it was but five yards high and fifteen long, since there were but twenty boards on each side, Exodus 26:18, but if three inches are added to each cubit, it will make its measures considerably larger: Josephus q says the boards were four fingers thick: according to Bishop Cumberland the boards of the tabernacle, containing fifteen Jewish square cubits, were very near fifty English square feet in their length and breadth.

q Antiqu. l. 3. c. 6. sect. 3.

Barnes' Notes on the Bible

(Compare Exodus 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exodus 26:1-6, more strictly so-called, its tent Exodus 26:7-13, and its covering Exodus 26:14 (Compare Exodus 35:11; Exodus 39:33-34; Exodus 40:19, Exodus 40:34; Numbers 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exodus 26:7, Exodus 26:9, etc.). The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goats’ hair cloth to contain and shelter the tabernacle: the covering was to be of red rams’ skins and “tachash” skins Exodus 25:5, and was spread over the goats’ hair tent as an additional protection against the weather. On the external form of the tabernacle and the arrangement of its parts, see cuts at the end of the chapter.

Exodus 26:1

The tabernacle - The משׁכן mı̂shkân, i. e. the dwelling-place; the definite article regularly accompanies the Hebrew word when the dwelling-place of Yahweh is denoted. But in this place the word is not used in its full sense as denoting the dwelling-place of Yahweh: it denotes only the tabernacle-cloth Exodus 26:6. The word is, in fact, employed with three distinct ranges of meaning,

(1) in its strict sense, comprising the cloth of the tabernacle with its woodwork (Exodus 25:9; Exodus 26:30; Exodus 36:13; Exodus 40:18, etc.);

(2) in a narrower sense, for the tabernacle-cloth only (Exodus 26:1, Exodus 26:6; Exodus 35:11; Exodus 39:33-34, etc.);

(3) in a wider sense, for the tabernacle with its tent and covering (Exodus 27:19; Exodus 35:18, etc.).

With ten curtains - Rather, of ten breadths. Five of these breadths were united so as to form what, in common usage, we should call a large curtain Exodus 26:3. The two curtains thus formed were coupled together by the loops and taches to make the entire tabernacle-cloth Exodus 26:6.

Of cunning work - More properly, of the work of the skilled weaver. The colored figures of cherubim (see Exodus 25:4, Exodus 25:18) were to be worked in the loom, as in the manufacture of tapestry and carpets (see Exodus 26:36 note). On the different kinds of workmen employed on the textile fabrics, see Exodus 35:35.

Exodus 26:3

Each curtain formed of five breadths (see Exodus 26:1), was 42 feet in length and 30 feet in breadth, taking the cubit at 18 inches.

Exodus 26:4

The meaning appears to be, “And thou shalt make loops of blue on the edge of the one breadth (which is) on the side (of the one curtain) at the coupling; and the same shalt thou do in the edge of the outside breadth of the other (curtain) at the coupling.” The “coupling” is the uniting together of the two curtains: (“selvedge” is the translation of a word signifying extremity or end).

Exodus 26:5

The words “in the edge,” etc. mean, “on the edge of the breadth that is at the coupling in the second (curtain).”

Exodus 26:6

Taches of gold - Each “tache,” or clasp, was to unite two opposite loops.

Couple the curtains - i. e. couple the two outside breadths mentioned in Exodus 26:4.

Exodus 26:7

A covering upon the tabernacle - A tent over the tabernacle. The Hebrew word here used, is the regular one for a tent of skins or cloth of any sort.

Exodus 26:9

tabernacle - tent, not tabernacle. The passage might be rendered, “thou shalt equally divide the sixth breadth at the front of the tent.” In this way, half a breadth would overhang at the front and half at the back.

Exodus 26:10

Or: “And thou shalt make fifty loops on the edge of the outside breadth of the one (curtain) at the coupling, and fifty loops on the edge of the outside breadth of the other (curtain) at the coupling.”

Exodus 26:11

In the tent, clasps of bronze were used to unite the loops of the two curtains; in the tabernacle, clasps of gold, compare Exodus 26:6, Exodus 26:37.

Couple the tent together - Not “covering,” as in the margin. By “the tent” is here meant the tent-cloth alone.

Exodus 26:13

The measure of the entire tabernacle-cloth was about 60 ft. by 42; that of the tent-cloth was about 67 ft. by 45. When the latter was placed over the former, it spread beyond it at the back and front about 3 ft. (the “half-curtain,” Exodus 26:9, Exodus 26:12) and at the sides 18 inches.

Exodus 26:16

The board would therefore be about 15 ft. long, and 27 in. broad.

Exodus 26:18

The entire length of the structure was about 45 ft. in the clear, and its width about 15 ft.

The south side southward - Or, the south side on the right. As the entrance of the tabernacle was at its east end, the south side, to a person entering it, would be on the left hand: but we learn from Josephus that it was usual, in speaking of the temple, to identify the south with the right hand and the north with the left hand, the entrance being regarded as the face of the structure and the west end as its back.

Exodus 26:19

Sockets - More literally, bases, or foundations. Each base weighed a talent, that is, about 94 lbs. (see Exodus 38:27), and must have been a massive block. The bases formed a continuous foundation for the walls of boards, presenting a succession of sockets or mortices (each base having a single socket), into which the tenons were to fit. They served not only for ornament but also for the protection of the lower ends of the boards from the decay which would have resulted from contact with the ground.

Exodus 26:22

The sides of the tabernacle westward - Rather, the back of the tabernacle toward the west. See Exodus 26:18.

Exodus 26:23

In the two sides - Rather, at the back.

Exodus 26:24

The corner boards appear to have been of such width, and so placed, as to add 18 in. to the width of the structure, making up with the six boards of full width Exodus 26:22 about 15 ft. in the clear (see Exodus 26:18). The “ring” was so formed as to receive two bars meeting “beneath” and “above” at a right angle.

Exodus 26:27

For the two sides westward - For the back toward the west. Compare Exodus 26:22,

Exodus 26:28

In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.

Exodus 26:31

Vail - Literally, separation (see Exodus 35:12 note).

Exodus 26:33

Taches - Not the same as the hooks of the preceding verse, but the clasps of the tabernacle-cloth (see Exodus 26:6).

Exodus 26:34-35

See Exodus 25:10-16, Exodus 25:23, Exodus 25:31.

Exodus 26:36

The door of the tent - The entrance to the tent, closed by the “hanging” or curtain Exodus 27:16.

Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).

Exodus 26:37

Rice pillars - These, it should be observed, belonged to the entrance of the tent, not, in their architectural relation, to the entrance of the tabernacle.

Sockets of brass - Their bases (see Exodus 26:19) were of bronze (like the taches of the tentcloth, Exodus 26:11), not of silver, to mark the inferiority of the tent to the tabernacle.

We are indebted to Mr. Fergusson for what may be regarded as a satisfactory reconstruction of the sanctuary in all its main particulars. He holds that what sheltered the Mishkan was actually a tent of ordinary form, such as common sense and practical experience would suggest as best suited for the purpose.

According to this view the five pillars at the entrance of the tent Exodus 26:37 were graduated as they would naturally be at the entrance of any large tent of the best form, the tallest one being in the middle to support one end of a ridge-pole.

Such a ridge-pole, which must have been sixty feet in length, would have required support, and this might have been afforded by a plain pole in the middle of the structure. Over this framing of wood-work the tent-cloth of goats’ hair was strained with its cords and tent-pins in the usual way. (See cut.)

Above the tent-cloth of goats’ hair was spread the covering of red rams’ skins.

The five pillars, to reach across the front of the tent, must have stood five cubits (about 7 1/2 ft.) apart. Their heads were united by connecting rods (“fillets” Exodus 27:10) overlaid with gold Exodus 36:38. The spaces at the sides and back may have been wholly or in part covered in for the use of the officiating priests, like the small apartments which in after times skirted three sides of the temple. It was probably here that those portions of the sacrifices were eaten which were not to be carried out of the sacred precincts Leviticus 6:16, Leviticus 6:26. We may also infer that priests lodged in them. Compare 1 Samuel 3:2-3.

Clarke's Notes on the Bible

Verse Exodus 26:16. Ten cubits shall be the length of a board — Each of these boards or planks was about five yards and two feet and a half long, and thirty-two inches broad; and as they are said to be standing up, this was the HEIGHT of the tabernacle. The length being thirty cubits, twenty boards, one cubit and a half broad each, make about seventeen yards and a half, and the BREADTH was about five yards.


 
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