the Third Week after Easter
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Contemporary English Version
James 2:24
Bible Study Resources
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- DailyParallel Translations
You see that a person is justified by works and not by faith alone.
Ye see then, how that by workes a man is iustified, and not by faith only.
Ye see then how that by works a man is justified, and not by faith only.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
So you see that people are made right with God by what they do, not by faith only.
You see that a man is justified by works and not by faith alone.
As you can see, a man is justified by his deeds and not by faith alone.
You see that a person is declared righteous because of actions and not because of faith alone.
Ye see that a man is justified on the principle of works, and not on the principle of faith only.
So you see that people are made right with God by what they do. They cannot be made right by faith alone.
Ye see then howe that of workes a man is iustified, and not of faith onely.
You see then, how a man by works becomes righteous, and not by faith only.
You see, then, that it is by our actions that we are put right with God, and not by our faith alone.
You see that a person is justified by works and not by faith alone.
You see, then, that a man is justified out of works, and not out of faith only.
You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].
Ye see that by works a man is justified, and not only by faith.
You see that a man's righteousness is judged by his works and not by his faith only.
You see then that by works, a man is justified, and not only by faith.
You see that a person is justified by works and not by faith alone.
Thou seest that by works man is justified, and not by faith alone.
Thou seest, that by works a man is justified, and not by faith alone.
Ye see then, howe that of deedes a man is iustified, and not of fayth only.
Ye see that by works a man is justified, and not only by faith.
You see then that by works, a man is justified, and not only by faith.
Ye see then, that a man is justified by works, and not by faith only.
You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
Ye seen that a man is iustified of werkis, and not of feith oneli.
You see that by works a man is justified, and not only by faith.
Ye see then that by works a man is justified, and not by faith only.
You see that a person is justified by works and not by faith alone.
You see then that a man is justified by works, and not by faith only.
So you see, we are shown to be right with God by what we do, not by faith alone.
A man becomes right with God by what he does and not by faith only.
You see that a person is justified by works and not by faith alone.
Ye see that - by works, a man is declared righteous, and not by faith alone.
Do you see that by works a man is justified, and not by faith only?
You see that a man is justified by works and not by faith alone.
Ye se then how that of dedes a man is iustified and not of fayth only.
Ye see, then, that out of works is man declared righteous, and not out of faith only;
Ye se then how that of dedes a man is iustified, and not of faith only
you see then, that a man is accounted just for his actions, and not for his bare faith.
A cowboy is made right with God by putting his faith to work, not just by talkin' about it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
James 2:15-18, James 2:21, James 2:22, Psalms 60:12
Reciprocal: Luke 10:29 - willing John 14:21 - that hath
Cross-References
So the heavens and the earth and everything else were created.
God blessed the seventh day and made it special because on that day he rested from his work.
That's how God created the heavens and the earth. When the Lord God made the heavens and the earth,
But streams came up from the ground and watered the earth.
The Lord God took a handful of soil and made a man. God breathed life into the man, and the man started breathing.
The Lord God placed all kinds of beautiful trees and fruit trees in the garden. Two other trees were in the middle of the garden. One of the trees gave life—the other gave the power to know the difference between right and wrong.
From Eden a river flowed out to water the garden, then it divided into four rivers.
The first one is the Pishon River that flows through the land of Havilah,
where pure gold, rare perfumes, and precious stones are found.
Gill's Notes on the Bible
Ye see then how that by works a man is justified,.... Not as causes procuring his justification, but as effects declaring it; for the best works are imperfect, and cannot be a righteousness justifying in the sight of God, and are unprofitable in this respect; for when they are performed in the best manner, they are no other than what it is a man's duty to perform, and therefore cannot justify from sin he has committed: and besides, justification in this sense would frustrate the grace of God, make void the death of Christ, and encourage boasting in men. Good works do not go before justification as causes or conditions, but follow it as fruits and effects:
and not by faith only: or as without works, or a mere historical faith, which being without works is dead, of which the apostle is speaking; and therefore can bear no testimony to a man's justification; hence it appears, that the Apostle James does not contradict the Apostle Paul in Romans 3:28 since they speak not of the same sort of faith; the one speaks of a mere profession of faith, a dead and lifeless one; the other of a true faith, which has Christ, and his righteousness, for its object, and works by love, and produces peace, joy, and comfort in the soul. Moreover, the Apostle Paul speaks of justification before God; and James speaks of it as it is known by its fruits unto men; the one speaks of a justification of their persons, in the sight of God; the other of the justification and approbation of their cause, their conduct, and their faith before men, and the vindication of them from all charges and calumnies of hypocrisy, and the like; the one speaks of good works as causes, which he denies to have any place as such in justification; and the other speaks of them as effects flowing from faith, and showing the truth of it, and so of justification by it; the one had to do with legalists and self-justiciaries, who sought righteousness not by faith, but by the works of the law, whom he opposed; and the other had to do with libertines, who cried up faith and knowledge, but had no regard to a religious life and conversation; and these things considered will tend to reconcile the two apostles about this business, but as effects declaring it; for the best works are imperfect, and cannot be a righteousness justifying in the sight of God, and are unprofitable in this respect; for when they are performed in the best manner, they are no other than what it is a man's duty to perform, and therefore cannot justify from sin he has committed: and besides, justification in this sense would frustrate the grace of God, make void the death of Christ, and encourage boasting in men. Good works do not go before justification as causes or conditions, but follow it as fruits and effects:
and not by faith only: or as without works, or a mere historical faith, which being without works is dead, of which the apostle is speaking; and therefore can bear no testimony to a man's justification; hence it appears, that the Apostle James does not contradict the Apostle Paul in Romans 3:28 since they speak not of the same sort of faith; the one speaks of a mere profession of faith, a dead and lifeless one; the other of a true faith, which has Christ, and his righteousness, for its object, and works by love, and produces peace, joy, and comfort in the soul. Moreover, the Apostle Paul speaks of justification before God; and James speaks of it as it is known by its fruits unto men; the one speaks of a justification of their persons, in the sight of God; the other of the justification and approbation of their cause, their conduct, and their faith before men, and the vindication of them from all charges and calumnies of hypocrisy, and the like; the one speaks of good works as causes, which he denies to have any place as such in justification; and the other speaks of them as effects flowing from faith, and showing the truth of it, and so of justification by it; the one had to do with legalists and self-justiciaries, who sought righteousness not by faith, but by the works of the law, whom he opposed; and the other had to do with libertines, who cried up faith and knowledge, but had no regard to a religious life and conversation; and these things considered will tend to reconcile the two apostles about this business.
Barnes' Notes on the Bible
Ye see then - From the course of reasoning pursued, and the example referred to.
How that by works a man is justified, and not by faith only - Not by a cold, abstract, inoperative faith. It must be by a faith that shall produce good works, and whose existence will be shown to men by good works. As justification takes place in the sight of God, it is by faith, for he sees that the faith is genuine, and that it will produce good works if the individual who exercises faith shall live; and he justifies men in view of that faith, and of no other. If he sees that the faith is merely speculative; that it is cold and dead, and would not produce good works, the man is not justified in his sight. As a matter of fact, therefore, it is only the faith that produces good works that justifies; and good works, therefore, as the proper expression of the nature of faith, foreseen by God as the certain result of faith, and actually performed as seen by men, are necessary in order to justification. In other words, no man will be justified who has not a faith which will produce good works, and which is of an operative and practical character. The ground of justification in the case is faith, and that only; the evidence of it, the carrying it out, the proof of the existence of the faith, is good works; and thus men are justified and saved not by mere abstract and cold faith, but by a faith necessarily connected with good works, and where good works perform an important part. James, therefore, does not contradict Paul, but he contradicts a false explanation of Paul’s doctrine. He does not deny that a man is justified in the sight of God by faith, for the very passage which he quotes shows that he believes that; but he does deny that a man is justified by a faith which would not produce good works, and which is not expressed by good works; and thus he maintains, as Paul always did, that nothing else than a holy life can show that a man is a true Christian, and is accepted of God.
Clarke's Notes on the Bible
Verse 24. Ye see then how — It is evident from this example that Abraham's faith was not merely believing that there is a God; but a principle that led him to credit God's promises relative to the future Redeemer, and to implore God's mercy: this he received, and was justified by faith. His faith now began to work by love, and therefore he was found ever obedient to the will of his Maker. He brought forth the fruits of righteousness; and his works justified-proved the genuineness of his faith; and he continued to enjoy the Divine approbation, which he could not have done had he not been thus obedient; for the Spirit of God would have been grieved, and his principle of faith would have perished. Obedience to God is essentially requisite to maintain faith. Faith lives, under God, by works; and works have their being and excellence from faith. Neither can subsist without the other, and this is the point which St. James labours to prove, in order to convince the Antinomians of his time that their faith was a delusion, and that the hopes built on it must needs perish.
