Wednesday in Easter Week
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Contemporary English Version
Jeremiah 10:19
Bible Study Resources
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- InternationalParallel Translations
Woe to me because of my brokenness—I am severely wounded!I exclaimed, “This is my intense suffering,but I must bear it.”
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
Woe is me because of my hurt! My wound is grievous. But I said, "Truly this is an affliction, and I must bear it."
Woe to me, because of my injury! My wound is incurable. But I said, "This certainly is a sickness, And I must endure it."
How terrible it will be for me because of my injury. My wound cannot be healed. Yet I told myself, "This is my sickness; I must suffer through it."
"Woe to me because of my [spiritual] brokenness!" [says Jeremiah, speaking for the nation.] "My wound is incurable." But I said, "Surely this sickness and suffering and grief are mine, And I must bear it."
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
Wo is me for my destruction, and my grieuous plague: but I thought, Yet it is my sorow, and I will beare it.
Woe is me, because of my injury!My wound is desperately sick.But I said, "Truly this is a sickness,And I must bear it."
Woe to me because of my brokenness; my wound is grievous! But I said, "This is truly my sickness, and I must bear it."
Woe to me because of my wound! My injury is incurable! I used to say, "It's only an illness, and I can bear it."
Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is [my] grief, and I will bear it.
I am hurt badly. I am injured and I cannot be healed. But I told myself, "This is my sickness; I must suffer through it."
Woe to me for my hurt! my wound is grievous; but I said, Truly this is my grief and I must bear it.
The people of Jerusalem cried out, "How badly we are hurt! Our wounds will not heal. And we thought this was something we could endure!
Woe to me, because of my wound. My wound is incurable. But I said, "Surely this is my sickness, and I must bear it."
Woe to me for my breaking! My wound is grievous. But I said, Truly this is a malady, and I must bear it.
Alas, how am I hurte? Alas, how panefull are my scourges vnto me? For I cosidre this sorow by my self, & I must suffre it,
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.
Sorrow is mine for I am wounded! my wound may not be made well; and I said, Cruel is my disease, I may not be free from it.
Woe is me for my hurt! My wound is grievous; but I said: 'This is but a sickness, and I must bear it.'
Woe is mee for my hurt, my wound is grieuous: but I sayd, Truely this is a griefe, and I must beare it.
Alas howe am I hurt? alas howe paynefull are my scourges vnto me? for I consider this sorowe by my selfe, and I must suffer it.
Alas for thy ruin! thy plague is grievous: and I said, Surely this is thy wound, and it has overtaken thee.
Woe is me for my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.
Wo to me on my sorewe, my wounde is ful yuel; forsothe Y seide, Pleynli this is my sikenesse, and Y schal bere it.
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
Woe is me for my hurt! my wound is grievous: but I said, Truly this [is] a grief, and I must bear it.
And I cried out, "We are doomed! Our wound is severe! We once thought, ‘This is only an illness. And we will be able to bear it!'
Woe is me for my hurt! My wound is severe. But I say, "Truly this is an infirmity, And I must bear it."
My wound is severe, and my grief is great. My sickness is incurable, but I must bear it.
It is bad for me because I am hurt! My sore cannot be healed. But I said, "For sure this sickness is mine, and I must suffer with it."
Woe is me because of my hurt! My wound is severe. But I said, "Truly this is my punishment, and I must bear it."
Woe to me! for my grievous injury, Severe, is my wound, - But, I, said, Verily, this, is an affliction and I must bear it:
Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.
Woe is me because of my hurt! My wound is grievous. But I said, "Truly this is an affliction, and I must bear it."
Wo to me for my breaking, Grievious hath been my smiting, And I said, Only, this [is] my sickness, and I bear it.
But it's a black day for me! Hopelessly wounded, I said, "Why, oh why did I think I could bear it?" My house is ruined— the roof caved in. Our children are gone— we'll never see them again. No one left to help in rebuilding, no one to make a new start!
Woe is me, because of my injury! My wound is incurable. But I said, "Truly this is a sickness, And I must bear it."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Woe: Jeremiah 4:19, Jeremiah 4:31, Jeremiah 8:21, Jeremiah 9:1, Jeremiah 17:13, Lamentations 1:2, Lamentations 1:12-22, Lamentations 2:11-22, Lamentations 3:48
Truly: Psalms 39:9, Psalms 77:10, Isaiah 8:17, Lamentations 3:18-21, Lamentations 3:39, Lamentations 3:40, Micah 7:9
Reciprocal: Jeremiah 4:13 - Woe Jeremiah 4:20 - suddenly Jeremiah 8:18 - my
Cross-References
After the flood Shem, Ham, and Japheth had many descendants.
Japheth's descendants had their own languages, tribes, and land. They were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Gomer was the ancestor of Ashkenaz, Riphath, and Togarmah. Javan was the ancestor of Elishah, Tarshish, Kittim, and Dodanim, who settled along the coast.
Shem's descendants had their own languages, tribes, and land. He was the older brother of Japheth and the ancestor of the tribes of Eber. Shem was the ancestor of Elam, Asshur, Arpachshad, Lud, and Aram. Aram was the ancestor of Uz, Hul, Gether, and Mash. Arpachshad was the father of Shelah and the grandfather of Eber, whose first son was named Peleg, because it was during his time that tribes divided up the earth. Eber's second son was Joktan. Joktan was the ancestor of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. Their land reached from Mesha in the direction of Sephar, the hill country in the east.
attacked King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela, also known as the city of Zoar.
The Lord said, "Abraham, I have heard that the people of Sodom and Gomorrah are doing all kinds of evil things.
Abraham moved to the Southern Desert, where he settled between Kadesh and Shur. Later he went to Gerar, and while there
Once during Abraham's lifetime, the fields had not produced enough grain, and now the same thing happened. So Isaac went to King Abimelech of the Philistines in the land of Gerar,
that God Most High gave land to every nation. He assigned a guardian angel to each of them,
One day while Samson was in Gaza, he saw a prostitute and went to her house to spend the night.
and all the foreigners who lived in the country. Next I went to the king of Uz, and then to the four kings of Philistia, who ruled from Ashkelon, Gaza, Ekron, and what was left of Ashdod.
Gill's Notes on the Bible
Woe is me for my hurt!.... Or "breach" a; which was made upon the people of the Jews, when besieged, taken, and carried captive; with whom the prophet heartily sympathized, and considered their calamities and distresses as his own; for these are the words of the prophet, lamenting the sad estate of his people.
My wound is grievous; causes grief, is very painful, and hard to be endured:
but I said; within himself, after he had thoroughly considered the matter:
this is a grief; an affliction, a trial, and exercise:
and I must bear it; patiently and quietly, since it is of God, and is justly brought upon the people for their sins.
a על שברי "propter confractionem meam", Cocceius Schmidt,
Barnes' Notes on the Bible
The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.
Jeremiah 10:19
Grievous - Rather, “mortal,” i. e., fatal, incurable.
A grief - Or, “my grief.”
Jeremiah 10:20
tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.
Jeremiah 10:21
Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.
Jeremiah 10:22
The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).
Dragons - i. e., jackals; see the marginal reference.
Jeremiah 10:23
At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.
Jeremiah 10:24
With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.
Clarke's Notes on the Bible
Verse Jeremiah 10:19. This is a grief, and I must bear it. — Oppressive as it is, I have deserved it, and worse; but even in this judgment God remembers mercy.
