John 2:2

Contemporary English Version

Jesus and his disciples had also been invited and were there.

Parallel Translations

Christian Standard Bible®
Jesus and his disciples were invited to the wedding as well.

King James Version (1611)
And both Iesus was called, and his disciples, to the mariage.

King James Version
And both Jesus was called, and his disciples, to the marriage.

English Standard Version
Jesus also was invited to the wedding with his disciples.

New American Standard Bible
and both Jesus and His disciples were invited to the wedding.

New Century Version
and Jesus and his followers were also invited to the wedding.

Amplified Bible
and both Jesus and His disciples were invited to the wedding.

New American Standard Bible (1995)
and both Jesus and His disciples were invited to the wedding.

Legacy Standard Bible
and both Jesus and His disciples were invited to the wedding.

Berean Standard Bible
and Jesus and His disciples had also been invited to the wedding.

Complete Jewish Bible
Yeshua too was invited to the wedding, along with his talmidim.

Darby Translation
And Jesus also, and his disciples, were invited to the marriage.

Easy-to-Read Version
Jesus and his followers were also invited.

Geneva Bible (1587)
And Iesus was called also, and his disciples vnto the mariage.

George Lamsa Translation
And Jesus and his disciples were also invited to the marriage feast.

Good News Translation
and Jesus and his disciples had also been invited to the wedding.

Lexham English Bible
And both Jesus and his disciples were invited to the wedding.

Literal Translation
And Jesus and His disciples also were invited to the marriage.

American Standard Version
and Jesus also was bidden, and his disciples, to the marriage.

Bible in Basic English
And Jesus with his disciples came as guests.

Hebrew Names Version
Yeshua also was invited, with his talmidim, to the marriage.

International Standard Version
and Jesus and his disciples had also been invited to the wedding.

Etheridge Translation
and Jeshu and his disciples were called to the feast.

Murdock Translation
And also Jesus and his disciples were invited to the feast.

Bishop's Bible (1568)
And Iesus was called, and his disciples vnto the mariage.

English Revised Version
and Jesus also was bidden, and his disciples, to the marriage.

World English Bible
Jesus also was invited, with his disciples, to the marriage.

Wesley's New Testament (1755)
And both Jesus and his disciples were invited to the marriage.

Weymouth's New Testament
and Jesus also was invited and His disciples.

Wycliffe Bible (1395)
And Jhesus was clepid, and hise disciplis, to the weddyngis.

Update Bible Version
and Jesus also was bidden, and his disciples, to the marriage.

Webster's Bible Translation
And both Jesus was called, and his disciples, to the marriage.

New English Translation
and Jesus and his disciples were also invited to the wedding.

New King James Version
Now both Jesus and His disciples were invited to the wedding.

New Living Translation
and Jesus and his disciples were also invited to the celebration.

New Life Bible
Jesus and His followers were asked to come to the wedding.

New Revised Standard
Jesus and his disciples had also been invited to the wedding.

J.B. Rotherham Emphasized Bible
and Jesus also was invited, with his disciples, unto the marriage.

Douay-Rheims Bible
And Jesus also was invited, and his disciples, to the marriage.

Revised Standard Version
Jesus also was invited to the marriage, with his disciples.

Tyndale New Testament (1525)
And Iesus was called also and his disciples vnto the mariage.

Young's Literal Translation
and also Jesus was called, and his disciples, to the marriage;

Miles Coverdale Bible (1535)
Iesus also and his disciples was called vnto ye mariage.

Mace New Testament (1729)
as likewise Jesus and his disciples, who were all invited to the feast.

Simplified Cowboy Version
Jesus's twelve cowboys were also invited to the party.

Contextual Overview

¹ Three days later Mary, the mother of Jesus, was at a wedding feast in the village of Cana in Galilee. ² Jesus and his disciples had also been invited and were there. ³ When the wine was all gone, Mary said to Jesus, "They don't have any more wine." ⁴ Jesus replied, "Mother, my time hasn't yet come: You must not tell me what to do." ⁵ Mary then said to the servants, "Do whatever Jesus tells you to do." ⁶ At the feast there were six stone water jars that were used by the people for washing themselves in the way that their religion said they must. Each jar held about twenty or thirty gallons. ⁷ Jesus told the servants to fill them to the top with water. Then after the jars had been filled, ⁸ he said, "Now take some water and give it to the man in charge of the feast." The servants did as Jesus told them, ⁹ and the man in charge drank some of the water that had now turned into wine. He did not know where the wine had come from, but the servants did. He called the bridegroom over ¹⁰ and said, "The best wine is always served first. Then after the guests have had plenty, the other wine is served. But you have kept the best until last!"

Bible Verse Review
  from Treasury of Scripure Knowledge

both: Matthew 12:19, Luke 7:34-38, 1 Corinthians 7:39, 1 Corinthians 10:31, Colossians 3:17, Revelation 3:20, his: Matthew 10:40-42, Matthew 25:40, Matthew 25:45

the marriage: Hebrews 13:4

Reciprocal: Numbers 6:10 - General Psalms 116:4 - called Matthew 7:8 - General Matthew 11:19 - came Luke 8:24 - Master

Cross-References

Genesis 1:31
God looked at what he had done. All of it was very good! Evening came and then morning—that was the sixth day.

Genesis 2:8
The Lord made a garden in a place called Eden, which was in the east, and he put the man there.

Genesis 2:11
The first one is the Pishon River that flows through the land of Havilah,

Exodus 23:12
Work the first six days of the week, but rest and relax on the seventh day. This law is not only for you, but for your oxen, donkeys, and slaves, as well as for any foreigners among you.

Exodus 31:17
This day will always serve as a reminder, both to me and to the Israelites, that I made the heavens and the earth in six days, then on the seventh day I rested and relaxed.

Deuteronomy 5:14
but the seventh day of the week belongs to me, your God. No one is to work on that day—not you, your children, your oxen or donkeys or any other animal, not even those foreigners who live in your towns. And don't make your slaves do any work.

Isaiah 58:13
But first, you must start respecting the Sabbath as a joyful day of worship. You must stop doing and saying whatever you please on this special day.

John 5:17
But Jesus said, "My Father has never stopped working, and that is why I keep on working."

Hebrews 4:4
In fact, somewhere the Scriptures say that by the seventh day, God had finished his work, and so he rested.

Gill's Notes on the Bible

And both Jesus was called,.... Or invited, as being a relation, according to the flesh:

and his disciples, to the marriage; who were bidden, on his account; and they seem to be these, Andrew, and the other disciple, that followed Jesus, and Simon Peter, and Philip, and Nathanael, who was of this place; and accordingly they all went to it. Christ, and his five disciples, made six of the ten, which were always necessary to be present at, the benediction of bridegrooms: for so runs the canon m;

"they do not bless the blessing of bridegrooms, but with ten principal and free men; and the bridegroom may be one of the number.''

To attend a wedding, was reckoned, with the Jews, an act of beneficence and kindness n. Our Lord, being at this wedding, was acting like himself, and his general character, of being free, affable, and courteous; who accepted of every invitation, and refused not to be at any entertainment, made by who it would, or on whatever occasion: and particularly in this instance, it shows his humility in not disdaining his poor relations, but giving them his company at such a time; as also it was bearing a testimony to the institution of marriage, as honourable; and teaches us to rejoice with them that rejoice: and as this was, at the first of Christ's ministry and miracles, it is likely it might give the occasion of that calumny cast on him in Matthew 11:19. The disciples of Christ followed the example of their master. According to the Jewish cations o, a disciple of a wise man might not partake of any feast, but what was according to the commandment, as the feast of espousals, and of marriage; and such a feast was this, which Christ and his disciples were at; and so not to be condemned for it, according to their own maxims.

m Maimon. Hilch. Ishot, c. 10. sect. 5. Pirke Eliezer, c. 19. Shirhashirim Rabba, fol. 9. 3. n Maimon in Misn. Peah, c. 1. sect. 1. o T. Bab. Pesachim, fol. 49. 1. & Maimon. Hilchot Deyot, c. 5. sect. 2.

Barnes' Notes on the Bible

His disciples - Those that he had made when in Judea. These were Peter, Andrew, Philip, and Nathanael. They were not yet called to be apostles, but they believed that he was the Messiah. The miracle performed here was doubtless to convince them more fully that he was the Christ.

Clarke's Notes on the Bible

Verse John 2:2. And both Jesus was called, and his disciples — There are several remarkable circumstances here.

1. This was probably the first Christian wedding that was ever in the world.

2. The great Author of the Christian religion, with his disciples, (probably then only four or five in number, see John 1:37, c.,) were invited to it.

3. The first miracle Jesus Christ wrought was at it, and in honour of it.

4. The mother of Christ, the most pure of all virgins, the most holy of all wives, and the first Christian mother, was also at it.

5. The marriage was according to God, or these holy persons would not have attended it.

6. The bride and bridegroom must have been a holy pair, otherwise they would have had nothing to do with such holy company.

Marriage is ever honourable in itself but it is not at all times used honourably. Where Jesus is not invited to bless the union, no good can be expected; and where the disciples of sin and Satan are preferred to the disciples of Christ, on such occasions, it is a melancholy intimation that so bad a beginning will have a bad ending. I am afraid we may search long, before we find a marriage conducted on such principles as this appears to have been, even among those who make more than a common profession of the religion of Christ.