the Week of Proper 10 / Ordinary 15
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Contemporary English Version
Malachi 1:12
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“But you are profaning it when you say: ‘The Lord’s table is defiled, and its product, its food, is contemptible.’
But yee haue prophaned it, in that yee say; The table of the Lord is polluted, and the fruite thereof, euen his meate, is contemptible.
But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised.
"But you are profaning it by your saying, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
"But you don't honor me. You say about the Lord's altar, ‘It is unclean, and the food has no worth.'
"But you [priests] profane it when you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
But ye haue polluted it, in that ye say, The table of the Lord is polluted & the fruit thereof, euen his meat is not to be regarded.
"But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
"But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
"But you profane it when you say, 'The table of the LORD is defiled, and its fruit, its food, is contemptible.'
"But you profane it by saying that the table of Adonai is polluted, so that the fruit and food offered deserve contempt.
But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
"But you people show that you don't respect my name. You say that the Lord's altar is unclean. And you don't like the food from that altar.
But you are profaning it, in that you say, The table of the LORD is polluted and its food is contemptible.
But you dishonor me when you say that my altar is worthless and when you offer on it food that you despise.
"But you are profaning it by saying the table of the Lord is defiled, and its fruit—its food—is despised!
But you are profaning it when you say, The table of the Lord, it is polluted; and its fruit, His food is to be despised.
But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.
But you make it unholy by saying, The Lord's table has become unclean, and his food is of no value.
"But you profane it, in that you say, 'The LORD's table is polluted, and its fruit, even its food, is contemptible.'
But ye profane it, in that ye say: 'The table of the LORD is polluted, and the fruit thereof, even the food thereof, is contemptible.'
But ye haue polluted it, in that ye say, The table of the Lord is polluted, & the fruite thereof, [euen] his meate is not to be regarded.
But ye profane it, in that ye say, The table of the Lord is polluted, and his meats set thereon are despised.
But ye profane it, in that ye say, The table of the LORD is polluted, and the fruit thereof, even his meat, is contemptible.
"But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit, even its food, is contemptible.'
And ye han defoulid it in that that ye seien, The boord of the Lord is defoulid, and that that is put aboue is `worthi to be dispisid, with fier that deuourith it.
But you profane it, in that you say, The table of Yahweh is polluted, and the fruit thereof, even its food, is contemptible.
But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit of it, [even] his provision, is contemptible.
"But you are profaning it by saying that the table of the Lord is common and its offerings despicable.
"But you profane it,In that you say,'The table of the Lord [fn] is defiled;And its fruit, its food, is contemptible.'
"But you dishonor my name with your actions. By bringing contemptible food, you are saying it's all right to defile the Lord's table.
"But you are making it unclean when you say that the table of the Lord is unclean, and that its food is to be hated.
But you profane it when you say that the Lord's table is polluted, and the food for it may be despised.
But ye are profaning me, - in that ye say, As for the table of the Lord, polluted it is, and, as for his produce, contemptible is his food.
And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.
But you profane it when you say that the LORD's table is polluted, and the food for it may be despised.
And ye are polluting it in your saying, `The table of Jehovah -- it is polluted, As to its fruit -- despicable is its food.'
But ye haue vnhalowed it, in that ye saye, the aulter of ye LORDE is not to be regarded, and the thinge that is set thervpon, not worthy to be eaten.
"All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,' and when you say, ‘I'm bored—this doesn't do anything for me.' You act so superior, sticking your noses in the air—act superior to me, God -of-the-Angel-Armies! And when you do offer something to me, it's a hand-me-down, or broken, or useless. Do you think I'm going to accept it? This is God speaking to you!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye have: Malachi 1:6, Malachi 1:8, Malachi 2:8, 2 Samuel 12:14, Ezekiel 36:21-23, Amos 2:7, Romans 2:24
The table: Malachi 1:7, Malachi 1:13, Numbers 11:4-8, Daniel 5:3, Daniel 5:4
Reciprocal: Exodus 25:30 - General Exodus 37:10 - General Leviticus 3:11 - the food Leviticus 18:21 - profane Leviticus 21:6 - profane Leviticus 22:25 - the bread Leviticus 24:9 - Aaron's Numbers 28:2 - my bread 1 Samuel 2:29 - kick ye 2 Samuel 24:24 - Nay 1 Kings 7:48 - the table 1 Chronicles 21:24 - Nay 2 Chronicles 4:8 - ten tables Jeremiah 24:2 - naughty Jeremiah 34:16 - polluted Ezekiel 22:8 - General Ezekiel 40:39 - tables on that Ezekiel 41:22 - This is Ezekiel 44:7 - when Ezekiel 44:16 - to my table Matthew 25:24 - I knew Mark 14:4 - Why Luke 15:29 - yet Philippians 3:19 - whose God
Cross-References
God named the dry ground "Land," and he named the water "Ocean." God looked at what he had done and saw that it was good.
God said, "I command the earth to produce all kinds of plants, including fruit trees and grain." And that's what happened.
The Sixth Day
God said, "I command the earth to give life to all kinds of tame animals, wild animals, and reptiles." And that's what happened.God said, "Now we will make humans, and they will be like us. We will let them rule the fish, the birds, and all other living creatures."
The Lord will bring about justice and praise in every nation on earth, like flowers blooming in a garden.
It is the ground that makes the seeds sprout and grow into plants that produce grain.
You can tell what a tree is like by the fruit it produces. You cannot pick figs or grapes from thornbushes.
God gives seed to farmers and provides everyone with food. He will increase what you have, so that you can give even more to those in need.
You cannot fool God, so don't make a fool of yourself! You will harvest what you plant.
Gill's Notes on the Bible
But ye have profaned it,.... That is, the name of the Lord, which they are said to despise, Malachi 1:6 and pollute, Malachi 1:7 and is a reason why they and their offerings were rejected: and that they profaned the name of the Lord appears by this,
in that ye say, The table of the Lord [is] polluted: the same with "contemptible", Malachi 1:7 as Kimchi observes;
Malachi 1:7- ::
and the fruit thereof, [even] his meat is contemptible; the word for fruit o sometimes is used for speech, the fruit of the lips,
Isaiah 57:19 and taken in this sense here, as it is by some, may be understood either of the word of God, which commanded such and such sacrifices to be offered up upon the altar, and was despised, so Abarbinel: or the word of the priests, who were continually saying that what was offered up on the altar was contemptible, even the food which they ate of; so Jarchi and Kimchi. "Fruit" and "meat" seem to signify one and the same thing, and design the fruit and meat of the altar; either that which belonged to the Lord, the fat and the blood, which were offered to him, and were reckoned contemptible; or that which fell to the share of the priests, which they thought mean and worthless. Cocceius interprets this of Christ the Branch of the Lord, and fruit of the earth, Isaiah 4:2 whose meat it was to do the will of him that sent him, and was despised and rejected by the Jews; and which was the reason of God's casting them off, and taking in the Gentiles.
o × ××× "et verbum ejus", Pagninus, Munster; "sermo ejus, [vel] eorum", Vatablus; so Ben Melech.
Barnes' Notes on the Bible
And ye have profaned - o (are habitually profaning it), in that ye say It was the daily result of their daily lives and acts. âIt is probable that the priests did not use such words, but that by their very deeds, they proclaimed this aloud: as in the, âThe fool hath said in his heart, There is no God.â For in that he is seen to be a despiser, though he say it not in words, yet, by their very deeds and by the crookedness of their lives, they all but cry out, There is no God. For they who live as though God beheld not, and do all things recklessly and unholily, by their own deeds and works deny God. So they who are not earnest to preserve to the holy altar the reverence becoming to it, by the very things which they do, say,
The table of the Lord is despised - Not the âtable of showbread,â since it is so called in reference to the sacrifice offered thereon. Ezekiel had probably so called the altar, which he saw in his vision of the new temple. Ezekiel 44:16. It is what was before called âthe altar;â an altar, in regard to the sacrifices offered to God; a âtable,â in regard to the food of the sacrifice therefrom received. Both names, âaltarâ Matthew 5:23; Hebrews 13:10. and âtableâ 1 Corinthians 10:21. being received in the New Testament, both were received in the early Church. For each represented one side of the great eucharistic action, as it is a Sacrifice and a sacrament. But the title âaltarâ was the earliest.
It may be here a different profaneness of the priests. They connived at the sin of the people in sacrificing the maimed animals which they brought, and yet, since they had their food from the sacrifices, and such animals are likely to have been neglected and ill-conditioned, they may very probably have complained of the poverty of their lot, and despised the whole service. For the words used, âits produce, the eating thereof is contemptibleâ belong to their portion, not to what was consumed by fire. With this agrees their cry.
Clarke's Notes on the Bible
Verse Malachi 1:12. Ye have profaned it — Ye have desecrated God's worship; is it any wonder that God should cast you off, and follow you with his judgments?
