Second Sunday after Easter
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Contemporary English Version
Numbers 29:35
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- CondensedParallel Translations
On the eighth day you shall have a solemn assembly: you shall do no servile work;
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
"‘On the eighth day you will have an assembly; you will not do any regular work.
"On the eighth day you shall have a solemn assembly. You shall not do any ordinary work,
"‘On the eighth day have a closing meeting, and do not work on that day.
"‘On the eighth day you are to have a holy assembly; you must do no ordinary work on it.
'On the eighth day you shall have a solemn assembly [to mark the end of the feast]; you shall do no laborious work.
'On the eighth day you shall have a sacred assembly; you shall do no laborious work.
In the eight day, yee shall haue a solemne assemblie: yee shall doe no seruile worke therein,
‘On the eighth day you shall have a solemn assembly; you shall do no laborious work.
(Maftir) "‘On the eighth day you are to have a festive assembly: you are not to do any kind of ordinary work;
On the eighth day ye shall have a solemn assembly: no manner of servile work shall ye do.
"The eighth day of this festival is a very special meeting for you. You must not do any work on that day.
On the eighth day you shall have a solemn assembly; you shall do no manner of hard work;
On the eighth day gather for worship and do no work.
“On the eighth day you are to hold a solemn assembly; you are not to do any daily work.
And you shall have a solemn assembly on the eighth day; you shall do no work of service.
On the eight daye shal ye gather the people together, No seruyle worke shall ye do therin.
On the eighth day ye shall have a solemn assembly: ye shall do no servile work;
On the eighth day let there be a holy meeting: you may do no field-work;
In the eyght day, ye shall haue a solempne assemblie, and ye shall do no seruile worke therin:
On the eighth day ye shall have a solemn assembly: ye shall do no manner of servile work;
On the eight day, ye shall haue a solemne assembly: ye shall do no seruile worke therein:
And on the eighth day there shall be to you a release: ye shall do no servile work in it.
On the eighth day ye shall have a solemn assembly: ye shall do no servile work:
On the eighth day you are to hold a solemn assembly; you must not do any regular work.
In the eiythe dai, which is moost solempne `ether hooli; ye schulen not do ony seruyle werk,
`On the eighth day a restraint ye have, ye do no servile work;
On the eighth day you shall have a solemn assembly: you shall do no servile work;
On the eighth day ye shall have a solemn assembly: [in it] ye shall do no servile work.
On the eighth day you shall have a solemn assembly: you shall do no servile work;
"On the eighth day you shall have a sacred assembly. You shall do no customary work.
"On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day.
‘You will have a religious gathering on the eighth day. You must do no hard work.
On the eighth day you shall have a solemn assembly; you shall not work at your occupations.
And on the eighth day, a closing feast shall there be unto you, no laborious work, shall ye do;
On the eighth day, which is most solemn, you shall do no servile work:
"On the eighth day you shall have a solemn assembly: you shall do no laborious work,
"On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God , a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.
'On the eighth day you shall have a solemn assembly; you shall do no laborious work.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
eighth day: Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah - Isaiah 12:3, "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water" - John 7:37, John 7:38, thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds. Leviticus 23:36, John 7:37-39, Revelation 7:9-17
Reciprocal: Numbers 28:25 - ye shall do 1 Samuel 7:6 - drew water Nehemiah 8:18 - according
Cross-References
As Jacob continued on his way to the east,
But they replied, "We can't do that until they all get here, and the rock has been rolled away from the well."
While Jacob was still talking with the men, his cousin Rachel came up with her father's sheep.
He told her that he was the son of her aunt Rebekah, and she ran and told her father about him.
Since Jacob was in love with Rachel, he answered, "If you will let me marry Rachel, I'll work seven years for you."
When Leah's third son was born, she said, "Now my husband will hold me close." So this son was named Levi.
The Lord will listen to you, tribe of Judah, as you beg to come safely home. You fought your enemies alone; now the Lord will help you.
The Descendants of Reuben Reuben was the oldest son of Jacob, but he lost his rights as the first-born son because he slept with one of his father's wives. The honor of the first-born son was then given to Joseph, even though it was the Judah tribe that became the most powerful and produced a leader.
From Abraham to King David, his ancestors were: Abraham, Isaac, Jacob, Judah and his brothers (Judah's sons were Perez and Zerah, and their mother was Tamar), Hezron; Ram, Amminadab, Nahshon, Salmon, Boaz (his mother was Rahab), Obed (his mother was Ruth), Jesse, and King David. From David to the time of the exile in Babylonia, the ancestors of Jesus were: David, Solomon (his mother had been Uriah's wife), Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram; Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, and Jehoiachin and his brothers.
Gill's Notes on the Bible
On the eighth day ye shall have a solemn assembly,.... The day after the seven days of the feast of tabernacles were ended; for this was not properly a part of that feast, but was a sort of appendage to it;
ye shall do no servile work therein;
:-.
Barnes' Notes on the Bible
The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as
A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month.
Clarke's Notes on the Bible
Verse Numbers 29:35. On the eighth day ye shall have a solemn assembly — This among the Jews was esteemed the chief or high day of the feast, though fewer sacrifices were offered on it than on the others; the people seem to have finished the solemnity with a greater measure of spiritual devotion, and it was on this day of the feast that our blessed Lord called the Jews from the letter to the spirit of the law, proposing himself as the sole fountain whence they could derive the streams of salvation, John 7:37. On the subject of this chapter see the notes on Leviticus 12:1-8, Leviticus 16:0 and Leviticus 23:0
