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Complete Jewish Bible
1 Chronicles 16:13
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Concordances:
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- CondensedParallel Translations
you offspring of Israel his servant,Jacob’s descendants—his chosen ones.
You seed of Yisra'el his servant, You children of Ya`akov, his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
O offspring of Israel his servant, children of Jacob, his chosen ones!
You are the descendants of his servant, Israel; you are the children of Jacob, his chosen people.
O children of Israel, God's servant, you descendants of Jacob, God's chosen ones!
O seed of Israel His servant, Children of Jacob, His chosen ones!
You descendants of Israel His servant, Sons of Jacob, His chosen ones!
You seed of Israel his servant, You children of Jacob, his chosen ones.
O seede of Israel his seruant, O the children of Iaakob his chosen.
O seed of Israel His servant,O sons of Jacob, His chosen ones!
O offspring of His servant Israel, O sons of Jacob, His chosen ones.
You belong to the family of Israel, his servant; you are his chosen ones, the descendants of Jacob.
Ye seed of Israel his servant, Ye sons of Jacob, his chosen ones.
The people of Israel are his servants. The descendants of Jacob are his chosen people.
O you descendants of Abraham his servant, children of Jacob, his chosen ones.
O offspring of Israel, his servant, O sons of Jacob, his chosen ones!
O seed of Israel, His servant; O sons of Jacob, His elect.
Ye sede of Israel his seruaunt, ye children of Iacob his chosen.
O ye seed of Israel his servant, Ye children of Jacob, his chosen ones.
O you seed of Israel his servant, you children of Jacob, his loved ones.
O ye seede of Abraham his seruaunt, ye his chosen children of Iacob:
O ye seed of Israel His servant, ye children of Jacob, His chosen ones.
O ye seed of Israel his seruant, ye children of Iacob his chosen ones.
ye seed of Israel his servants, ye seed of Jacob his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
The seed of Israel, his seruaunt, preise thou God; the sones of Jacob, his chosun, preise ye God.
O you seed of Israel his slave, You sons of Jacob, his chosen ones.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
O seed of Israel His servant, You children of Jacob, His chosen ones!
you children of his servant Israel, you descendants of Jacob, his chosen ones.
O children of Israel His servant, sons of Jacob, His chosen ones!
O offspring of his servant Israel, children of Jacob, his chosen ones.
O ye seed of Israel his servant, sons of Jacob his chosen ones:
O ye seed of Israel his servants, ye children of Jacob his chosen.
O offspring of Abraham his servant, sons of Jacob, his chosen ones!
O seed of Israel, His servant, O sons of Jacob, His chosen ones!
O seed of Israel His servant, Sons of Jacob, His chosen ones!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye seed: Genesis 17:7, Genesis 28:13, Genesis 28:14, Genesis 35:10-12
his chosen: Exodus 19:5, Exodus 19:6, Deuteronomy 7:6, Psalms 135:4, 1 Peter 2:9
Reciprocal: 2 Kings 17:20 - all the seed Psalms 22:23 - all ye the Isaiah 43:20 - my chosen Isaiah 45:25 - the seed
Cross-References
Now Sarai Avram's wife had not borne him a child. But she had an Egyptian slave-girl named Hagar;
Sarai said to Avram, "This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!"
The angel of Adonai found her by a spring in the desert, the spring on the road to Shur,
The angel of Adonai said to her, "Go back to your mistress, and submit to her authority."
The angel of Adonai said to her, "I will greatly increase your descendants; there will be so many that it will be impossible to count them."
He will be a wild donkey of a man, with his hand against everyone and everyone's hand against him, living his life at odds with all his kinsmen."
Avraham called the place Adonai Yir'eh [ Adonai will see (to it), Adonai provides] — as it is said to this day, "On the mountain Adonai is seen."
Then he became afraid and said, "This place is fearsome! This has to be the house of God! This is the gate of heaven!"
If the God of my father, the God of Avraham, the one whom Yitz'chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I've been and how hard I've worked, and last night he passed judgment in my favor."
Then Gid‘on built an altar there to Adonai and called it " Adonai- Shalom"; to this day it remains in ‘Ofrah of the Avi‘ezri.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name âJeielâ twice in this list is considered suspicious. Hence, the first âJeielâ is thought to be a corrupt reading for âAzielâ 1 Chronicles 15:20, or âJaazielâ 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the arkâs entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a âhigh placeâ before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomonâs Temple, it was the âgreat high placeâ 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, âthe rest of the chosen ones, who were mentioned by name.â The âchosen onesâ were âmentioned by nameâ in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.