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Complete Jewish Bible
1 Chronicles 16:15
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Remember his covenant forever—the promise he ordained for a thousand generations,
Remember his covenant forever, The word which he commanded to a thousand generations,
Be ye mindful always of his covenant; the word which he commanded to a thousand generations;
Remember his covenant forever, the word that he commanded, for a thousand generations,
He will keep his agreement forever; he will keep his promises always.
Remember continually his covenantal decree, the promise he made to a thousand generations—
Be mindful of His covenant forever, The promise which He commanded and established to a thousand generations,
Remember His covenant forever, The word which He commanded to a thousand generations,
Remember his covenant forever, The word which he commanded to a thousand generations,
Remember his couenant for euer, and the worde, which hee commaunded to a thousand generations:
Remember His covenant forever,The word which He commanded for a thousand generations,
Remember His covenant forever, the word He ordained for a thousand generations-
We must never forget his agreement and his promises, not in thousands of years.
Be ye ever mindful of his covenant, The word which he commanded to a thousand generations,—
Remember his agreement forever, the promise he gave that will never end.
Be mindful of his covenant for ever, the word which he commanded to a thousand generations,
Never forget God's covenant, which he made to last forever,
Remember his covenant forever, the word he commanded for a thousand generations,
Remember His covenant forever, the Word He gave to a thousand generations,
Be myndefull euer of his couenaut what he hath commaunded in to a thousande generacions.
Remember his covenant for ever, The word which he commanded to a thousand generations,
He has kept his agreement in mind for ever, the word which he gave for a thousand generations;
He hath ben mindfull alwayes of his couenaunt (for he promysed a word to a thousande generations:)
Remember His covenant for ever, the word which He commanded to a thousand generations;
Be ye mindfull alwayes of his Couenant: the worde which hee commanded to a thousand generations:
Let us remember his covenant for ever, his word which he commanded to a thousand generations,
Remember his covenant for ever, the word which he commanded to a thousand generations;
Haue ye mynde with outen ende of his couenaunt; of the word whiche he couenauntide `in to a thousynde generaciouns.
Remember his covenant forever, The word which he commanded to a thousand generations,
Be ye mindful always of his covenant; the word [which] he commanded to a thousand generations;
Remember His covenant forever, The word which He commanded, for a thousand generations,
Remember his covenant forever— the commitment he made to a thousand generations.
Remember His agreement forever, the Word which He gave to families and a thousand of their family groups to come.
Remember his covenant forever, the word that he commanded, for a thousand generations,
Remember yea to times age-abiding, his covenant, the word he hath commanded, to a thousand generations;
Remember for ever his covenant: the word, which he commanded to a thousand generations.
He is mindful of his covenant for ever, of the word that he commanded, for a thousand generations,
Remember ye to the age His covenant, The word He commanded -- To a thousand generations,
Remember His covenant forever, The word which He commanded to a thousand generations,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye mindful: Psalms 25:10, Psalms 44:17, Psalms 105:8, Malachi 4:4
a thousand: Deuteronomy 7:9
Reciprocal: Deuteronomy 4:23 - lest ye forget Psalms 111:9 - he hath
Cross-References
The angel of Adonai said to her, "Go back to your mistress, and submit to her authority."
The angel of Adonai said to her, "Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery.
Avraham said to God, "If only Yishma‘el could live in your presence!"
But as for Yishma‘el, I have heard you. I have blessed him. I will make him fruitful and give him many descendants. He will father twelve princes, and I will make him a great nation.
Yitz'chak and Yishma‘el his sons buried him in the cave of Makhpelah, in the field of ‘Efron the son of Tzochar the Hitti, by Mamre,
(vii) Here is the genealogy of Yishma‘el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham.
So ‘Esav went to Yishma‘el and took, in addition to the wives he already had, Machalat the daughter of Yishma‘el Avraham's son, the sister of N'vayot, to be his wife. Haftarah Tol'dot: Mal'akhi (Malachi) 1:1–2:7 B'rit Hadashah suggested readings for Parashah Tol'dot: Romans 9:6–16; Messianic Jews (Hebrews) 11:20; 12:14–17 Ya‘akov went out from Be'er-Sheva and traveled toward Haran. He came to a certain place and stayed the night there, because the sun had set. He took a stone from the place, put it under his head and lay down there to sleep. He dreamt that there before him was a ladder resting on the ground with its top reaching to heaven, and the angels of Adonai were going up and down on it. Then suddenly Adonai was standing there next to him; and he said, "I am Adonai , the God of Avraham your [grand]father and the God of Yitz'chak. The land on which you are lying I will give to you and to your descendants. Your descendants will be as numerous as the grains of dust on the earth. You will expand to the west and to the east, to the north and to the south. By you and your descendants all the families of the earth will be blessed. Look, I am with you. I will guard you wherever you go, and I will bring you back into this land, because I won't leave you until I have done what I have promised you." Ya‘akov awoke from his sleep and said, "Truly, Adonai is in this place — and I didn't know it!" Then he became afraid and said, "This place is fearsome! This has to be the house of God! This is the gate of heaven!" Ya‘akov got up early in the morning, took the stone he had put under his head, set it up as a standing-stone, poured olive oil on its top and named the place Beit-El [house of God]; but the town had originally been called Luz. Ya‘akov took this vow: "If God will be with me and will guard me on this road that I am traveling, giving me bread to eat and clothes to wear, so that I return to my father's house in peace, then Adonai will be my God; and this stone, which I have set up as a standing-stone, will be God's house; and of everything you give me, I will faithfully return one-tenth to you."
Come, let's sell him to the Yishma‘elim, instead of putting him to death with our own hands. After all, he is our brother, our own flesh." His brothers paid attention to him.
The sons of Avraham: Yitz'chak and Yishma‘el.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name âJeielâ twice in this list is considered suspicious. Hence, the first âJeielâ is thought to be a corrupt reading for âAzielâ 1 Chronicles 15:20, or âJaazielâ 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the arkâs entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a âhigh placeâ before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomonâs Temple, it was the âgreat high placeâ 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, âthe rest of the chosen ones, who were mentioned by name.â The âchosen onesâ were âmentioned by nameâ in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
