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Complete Jewish Bible
1 Chronicles 5:22
Many were slaughtered, because the war was of God, and they lived in their territory until the captivity.
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Christian Standard Bible®
Many of the Hagrites were killed because it was God’s battle. And they lived there in the Hagrites’ place until the exile.
Many of the Hagrites were killed because it was God’s battle. And they lived there in the Hagrites’ place until the exile.
Hebrew Names Version
For there fell many slain, because the war was of God. They lived in their place until the captivity.
For there fell many slain, because the war was of God. They lived in their place until the captivity.
King James Version
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
English Standard Version
For many fell, because the war was of God. And they lived in their place until the exile.
For many fell, because the war was of God. And they lived in their place until the exile.
New Century Version
Many Hagrites were killed because God helped the people of Reuben, Gad, and Manasseh. Then they lived there until Babylon captured them and took them away.
Many Hagrites were killed because God helped the people of Reuben, Gad, and Manasseh. Then they lived there until Babylon captured them and took them away.
New English Translation
Because God fought for them, they killed many of the enemy. They dispossessed the Hagrites and lived in their land until the exile.
Because God fought for them, they killed many of the enemy. They dispossessed the Hagrites and lived in their land until the exile.
Amplified Bible
For a great number fell mortally wounded, because the battle was of God. And these Israelites settled in their territory until the exile [by Assyria more than five centuries later].
For a great number fell mortally wounded, because the battle was of God. And these Israelites settled in their territory until the exile [by Assyria more than five centuries later].
New American Standard Bible
For many fell mortally wounded, because the war was of God. And they settled in their place until the exile.
For many fell mortally wounded, because the war was of God. And they settled in their place until the exile.
World English Bible
For there fell many slain, because the war was of God. They lived in their place until the captivity.
For there fell many slain, because the war was of God. They lived in their place until the captivity.
Geneva Bible (1587)
For many fel downe wounded, because the warre was of God. And they dwelt in their steads vntill the captiuitie.
For many fel downe wounded, because the warre was of God. And they dwelt in their steads vntill the captiuitie.
Legacy Standard Bible
For many fell slain, because the war was of God. And they lived in their place until the exile.
For many fell slain, because the war was of God. And they lived in their place until the exile.
Berean Standard Bible
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
Contemporary English Version
The Descendants of Reuben Reuben was the oldest son of Jacob, but he lost his rights as the first-born son because he slept with one of his father's wives. The honor of the first-born son was then given to Joseph, even though it was the Judah tribe that became the most powerful and produced a leader. Reuben had four sons: Hanoch, Pallu, Hezron, and Carmi. The descendants of Joel included Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah, a leader of the Reuben tribe. Later, King Tiglath Pileser of Assyria took Beerah away as prisoner. The family records also include Jeiel, who was a clan leader, Zechariah, and Bela son of Azaz and grandson of Shema of the Joel clan. They lived in the territory around the town of Aroer, as far north as Nebo and Baal-Meon, and as far east as the desert just west of the Euphrates River. They needed this much land because they owned too many cattle to keep them all in Gilead. When Saul was king, the Reuben tribe attacked and defeated the Hagrites, then took over their land east of Gilead. The tribe of Gad lived in the region of Bashan, north of the Reuben tribe. Gad's territory extended all the way to the town of Salecah. Some of the clan leaders were Joel, Shapham, Janai, and Shaphat. Their relatives included Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. They were all descendants of Abihail, whose family line went back through Huri, Jaroah, Gilead, Michael, Jeshishai, Jahdo, and Buz. Ahi, the son of Abdiel and the grandson of Guni, was the leader of their clan. The people of Gad lived in the towns in the regions of Bashan and Gilead, as well as in the pastureland of Sharon. Their family records were written when Jotham was king of Judah and Jeroboam was king of Israel. The tribes of Reuben, Gad, and East Manasseh had 44,760 soldiers trained to fight in battle with shields, swords, bows, and arrows. They fought against the Hagrites and the tribes of Jetur, Naphish, and Nodab. Whenever these soldiers went to war against their enemies, they prayed to God and trusted him to help. That's why the tribes of Reuben, Gad, and East Manasseh defeated the Hagrites and their allies. These Israelite tribes captured fifty thousand camels, two hundred fifty thousand sheep, two thousand donkeys, and one hundred thousand people. Many of the Hagrites died in battle, because God was fighting this battle against them. The tribes of Reuben, Gad, and East Manasseh lived in that territory until they were taken as prisoners to Assyria.
The Descendants of Reuben Reuben was the oldest son of Jacob, but he lost his rights as the first-born son because he slept with one of his father's wives. The honor of the first-born son was then given to Joseph, even though it was the Judah tribe that became the most powerful and produced a leader. Reuben had four sons: Hanoch, Pallu, Hezron, and Carmi. The descendants of Joel included Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah, a leader of the Reuben tribe. Later, King Tiglath Pileser of Assyria took Beerah away as prisoner. The family records also include Jeiel, who was a clan leader, Zechariah, and Bela son of Azaz and grandson of Shema of the Joel clan. They lived in the territory around the town of Aroer, as far north as Nebo and Baal-Meon, and as far east as the desert just west of the Euphrates River. They needed this much land because they owned too many cattle to keep them all in Gilead. When Saul was king, the Reuben tribe attacked and defeated the Hagrites, then took over their land east of Gilead. The tribe of Gad lived in the region of Bashan, north of the Reuben tribe. Gad's territory extended all the way to the town of Salecah. Some of the clan leaders were Joel, Shapham, Janai, and Shaphat. Their relatives included Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. They were all descendants of Abihail, whose family line went back through Huri, Jaroah, Gilead, Michael, Jeshishai, Jahdo, and Buz. Ahi, the son of Abdiel and the grandson of Guni, was the leader of their clan. The people of Gad lived in the towns in the regions of Bashan and Gilead, as well as in the pastureland of Sharon. Their family records were written when Jotham was king of Judah and Jeroboam was king of Israel. The tribes of Reuben, Gad, and East Manasseh had 44,760 soldiers trained to fight in battle with shields, swords, bows, and arrows. They fought against the Hagrites and the tribes of Jetur, Naphish, and Nodab. Whenever these soldiers went to war against their enemies, they prayed to God and trusted him to help. That's why the tribes of Reuben, Gad, and East Manasseh defeated the Hagrites and their allies. These Israelite tribes captured fifty thousand camels, two hundred fifty thousand sheep, two thousand donkeys, and one hundred thousand people. Many of the Hagrites died in battle, because God was fighting this battle against them. The tribes of Reuben, Gad, and East Manasseh lived in that territory until they were taken as prisoners to Assyria.
Darby Translation
For there fell down many slain, for the war was of God. And they dwelt in their stead until the captivity.
For there fell down many slain, for the war was of God. And they dwelt in their stead until the captivity.
Easy-to-Read Version
Many Hagrites were killed because God helped the people of Reuben win the war. Then the tribes of Manasseh, Reuben, and Gad settled in the land of the Hagrites. They lived there until the time when the Israelites were taken into captivity.
Many Hagrites were killed because God helped the people of Reuben win the war. Then the tribes of Manasseh, Reuben, and Gad settled in the land of the Hagrites. They lived there until the time when the Israelites were taken into captivity.
George Lamsa Translation
And the children of the half tribe of Manasseh dwelt in the land of Mathnin, as far as the plain of mount Hermon and as far as Har, and there they multiplied and became great.
And the children of the half tribe of Manasseh dwelt in the land of Mathnin, as far as the plain of mount Hermon and as far as Har, and there they multiplied and became great.
Good News Translation
They killed many of the enemy, because the war was God's will. And they went on living in that territory until the exile.
They killed many of the enemy, because the war was God's will. And they went on living in that territory until the exile.
Lexham English Bible
For many were slain because the war was of God. And they lived under them until the exile.
For many were slain because the war was of God. And they lived under them until the exile.
Literal Translation
For many fell down slain, because the war was of God. And they lived in their places until the exile.
For many fell down slain, because the war was of God. And they lived in their places until the exile.
Miles Coverdale Bible (1535)
For there were many wounded, for why? the battayll was of God. And they dwelt in their steade, vntyll the tyme that they were caried awaye presoners.
For there were many wounded, for why? the battayll was of God. And they dwelt in their steade, vntyll the tyme that they were caried awaye presoners.
American Standard Version
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
Bible in Basic English
And a very great number went to their death, because the war was God's purpose. And they went on living in their place till they were taken away as prisoners.
And a very great number went to their death, because the war was God's purpose. And they went on living in their place till they were taken away as prisoners.
Bishop's Bible (1568)
And there fell many wounded, because the warre was of God: And they dwelt in their steades, vntill the time that they were caryed away.
And there fell many wounded, because the warre was of God: And they dwelt in their steades, vntill the time that they were caryed away.
JPS Old Testament (1917)
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
King James Version (1611)
For there fell downe many slaine, because the warre was of God. And they dwelt in their steads vntil the captiuity.
For there fell downe many slaine, because the warre was of God. And they dwelt in their steads vntil the captiuity.
Brenton's Septuagint (LXX)
For many fell slain, because the war was of God. And they dwelt in their place until the captivity.
For many fell slain, because the war was of God. And they dwelt in their place until the captivity.
English Revised Version
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
Wycliffe Bible (1395)
for many men weren woundid and felden doun; for it was the batel of the Lord. And thei dwelliden for Agarenus til to the conquest.
for many men weren woundid and felden doun; for it was the batel of the Lord. And thei dwelliden for Agarenus til to the conquest.
Update Bible Version
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
Webster's Bible Translation
For there fell down many slain, because the war [was] of God. And they dwelt in their steads until the captivity.
For there fell down many slain, because the war [was] of God. And they dwelt in their steads until the captivity.
New King James Version
for many fell dead, because the war was God's. And they dwelt in their place until the captivity.
for many fell dead, because the war was God's. And they dwelt in their place until the captivity.
New Living Translation
Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.
Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.
New Life Bible
Many were killed, because the war was of God. They lived in their place until they were taken away by Assyria.
Many were killed, because the war was of God. They lived in their place until they were taken away by Assyria.
New Revised Standard
Many fell slain, because the war was of God. And they lived in their territory until the exile.
Many fell slain, because the war was of God. And they lived in their territory until the exile.
J.B. Rotherham Emphasized Bible
for, many slain, fell, for, of God, was the war, - and they dwelt in their stead, until the captivity.
for, many slain, fell, for, of God, was the war, - and they dwelt in their stead, until the captivity.
Douay-Rheims Bible
And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.
And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.
Revised Standard Version
For many fell slain, because the war was of God. And they dwelt in their place until the exile.
For many fell slain, because the war was of God. And they dwelt in their place until the exile.
Young's Literal Translation
for many have fallen pierced, for of God [is] the battle; and they dwell in their stead till the removal.
for many have fallen pierced, for of God [is] the battle; and they dwell in their stead till the removal.
New American Standard Bible (1995)
For many fell slain, because the war was of God. And they settled in their place until the exile.
For many fell slain, because the war was of God. And they settled in their place until the exile.
Contextual Overview
18 The descendants of Re'uven, the Gadi and the half-tribe of M'nasheh included 44,760 brave men who were available for warfare, able to take up shield and sword, shoot with the bow, or make use of other war skills. 19 These made war with the Hagri'im, Y'tur, Nafish and Nodav. 20 They received help against them, so that the Hagri'im and all who were allied with them suffered defeat at their hands; because they cried out to God while they were fighting, and he did as they requested, because they put their trust in him. 21 From their livestock they carried off 50,000 camels, 250,000 sheep and 2,000 donkeys; they also took captive 100,000 persons. 22 Many were slaughtered, because the war was of God, and they lived in their territory until the captivity. 23 The descendants of the half-tribe of M'nasheh lived and increased in the territory from Bashan to Ba‘al-Hermon, S'nir and Mount Hermon. 24 The leaders of their fathers' houses were: ‘Efer, Yish‘i, Eli'el, ‘Azri'el, Yirmeyah, Hodavyah and Yachdi'el, strong, brave, famous men, leaders of their fathers' houses. 25 But they broke faith with the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed ahead of them. 26 So the God of Isra'el stirred up the spirit of Pul king of Ashur and the spirit of Tilgat-Piln'eser king of Ashur; and he carried them away as captives — the Re'uveni, the Gadi and the half-tribe of M'nasheh — and brought them to Halach, Havor, Hara and to the Gozan River, where they are to this day. The sons of Levi: Gershon, K'hat and M'rari. The sons of K'hat: ‘Amram, Yitz'har, Hevron and ‘Uzi'el. The children of ‘Amram: Aharon, Moshe and Miryam. The sons of Aharon: Nadav, Avihu, El‘azar and Itamar. El‘azar fathered Pinchas, Pinchas fathered Avishua, Avishua fathered Buki, Buki fathered ‘Uzi, ‘Uzi fathered Z'rachyah, Z'rachyah fathered M'rayot, M'rayot fathered Amaryah, Amaryah fathered Achituv, Achituv fathered Tzadok, Tzadok fathered Achima‘atz, Achima‘atz fathered ‘Azaryah, ‘Azaryah fathered Yochanan, and Yochanan fathered ‘Azaryah. He functioned as cohen in the house that Shlomo built in Yerushalayim. ‘Azaryah fathered Amaryah, Amaryah fathered Achituv, Achituv fathered Tzadok, Tzadok fathered Shalum, Shalum fathered Hilkiyah, Hilkiyah fathered ‘Azaryah, ‘Azaryah fathered S'rayah, S'rayah fathered Y'hotzadak, and Y'hotzadak went into captivity when Adonai carried Y'hudah and Yerushalayim away at the hands of N'vukhadnetzar.
Bible Verse Review
from Treasury of Scripure Knowledge
the war was of God: Exodus 14:14, Joshua 23:10, Judges 3:2, 2 Chronicles 32:8, Nehemiah 4:20, Psalms 24:8, Proverbs 22:3, Zechariah 14:3, Luke 14:31, Luke 14:32, Luke 22:36, Romans 8:31
they dwelt: Numbers 32:33
steads: 1 Chronicles 4:41
until the captivity: 1 Chronicles 5:6, 1 Chronicles 5:26, 2 Kings 15:29, 2 Kings 17:6
Reciprocal: 1 Chronicles 5:20 - And they 2 Chronicles 20:24 - they were dead
Cross-References
Genesis 5:5
In all, Adam lived 930 years, and then he died.
In all, Adam lived 930 years, and then he died.
Genesis 5:6
Shet lived 105 years and fathered Enosh.
Shet lived 105 years and fathered Enosh.
Genesis 5:24
Hanokh walked with God, and then he wasn't there, because God took him.
Hanokh walked with God, and then he wasn't there, because God took him.
Genesis 6:9
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God.
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God.
Genesis 17:1
When Avram was 99 years old Adonai appeared to Avram and said to him, "I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted.
When Avram was 99 years old Adonai appeared to Avram and said to him, "I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted.
Genesis 24:40
Avraham answered me, ‘ Adonai , in whose presence I live, will send his angel with you to make your trip successful; and you are to pick a wife for my son from my kinsmen in my father's house;
Avraham answered me, ‘ Adonai , in whose presence I live, will send his angel with you to make your trip successful; and you are to pick a wife for my son from my kinsmen in my father's house;
Genesis 48:15
Then he blessed Yosef: "The God in whose presence my fathers Avraham and Yitz'chak lived, the God who has been my own shepherd all my life long to this day,
Then he blessed Yosef: "The God in whose presence my fathers Avraham and Yitz'chak lived, the God who has been my own shepherd all my life long to this day,
Exodus 16:4
Adonai said to Moshe, "Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day's ration every day. By this I will test whether they will observe my Torah or not.
Adonai said to Moshe, "Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day's ration every day. By this I will test whether they will observe my Torah or not.
Leviticus 26:12
but I will walk among you and be your God, and you will be my people.
but I will walk among you and be your God, and you will be my people.
Deuteronomy 5:33
(A: iv, S: iii) Then Moshe called to all Isra'el and said to them, "Listen, Isra'el, to the laws and rulings which I am announcing in your hearing today, so that you will learn them and take care to obey them. Adonai our God made a covenant with us at Horev. Adonai did not make this covenant with our fathers, but with us — with us, who are all of us here alive today. Adonai spoke with you face to face from the fire on the mountain. At that time I stood between Adonai and you in order to tell you what Adonai was saying; because, on account of the fire, you were afraid and wouldn't go up onto the mountain. He said, א "‘I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves. ב "‘You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline — you are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents, also the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "‘You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name. ד "‘Observe the day of Shabbat, to set it apart as holy, as Adonai your God ordered you to do. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property — so that your male and female servants can rest just as you do. You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat. ה "‘Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you. ו "‘Do not murder. ז "‘Do not commit adultery. ח "‘Do not steal. ט "‘Do not give false evidence against your neighbor. י "‘Do not covet your neighbor's wife; do not covet your neighbor's house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.' (A: v, S: iv) "These words Adonai spoke to your entire gathering at the mountain from fire, cloud and thick mist, in a loud voice; then it ceased. But he wrote them on two stone tablets, which he gave to me. When you heard the voice coming out of the darkness, as the mountain blazed with fire, you came to me, all the heads of your tribes and your leaders, and said, ‘Here, Adonai our God has shown us his glory and his greatness! We have heard his voice coming from the fire, and we have seen today that God does speak with human beings, and they stay alive. But why should we keep risking death? This great fire will consume us! If we hear the voice of Adonai our God any more, we will die! For who is there of all humanity that has heard the voice of the living God speaking from the fire, as we have, and stayed alive? You, go near; and hear everything Adonai our God says. Then you will tell us everything Adonai our God says to you; and we will listen to it and do it.' " Adonai heard what you were saying when you spoke to me, and Adonai said to me, ‘I have heard what this people has said when speaking to you, and everything they have said is good. Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever. Go, tell them to return to their tents. But you, stand here by me; and I will tell you all the mitzvot, laws and rulings which you are to teach them, so that they can obey them in the land I am giving them as their possession.' "Therefore you are to be careful to do as Adonai your God has ordered you; you are not to deviate either to the right or the left. You are to follow the entire way which Adonai your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.
(A: iv, S: iii) Then Moshe called to all Isra'el and said to them, "Listen, Isra'el, to the laws and rulings which I am announcing in your hearing today, so that you will learn them and take care to obey them. Adonai our God made a covenant with us at Horev. Adonai did not make this covenant with our fathers, but with us — with us, who are all of us here alive today. Adonai spoke with you face to face from the fire on the mountain. At that time I stood between Adonai and you in order to tell you what Adonai was saying; because, on account of the fire, you were afraid and wouldn't go up onto the mountain. He said, א "‘I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves. ב "‘You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline — you are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents, also the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "‘You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name. ד "‘Observe the day of Shabbat, to set it apart as holy, as Adonai your God ordered you to do. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property — so that your male and female servants can rest just as you do. You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat. ה "‘Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you. ו "‘Do not murder. ז "‘Do not commit adultery. ח "‘Do not steal. ט "‘Do not give false evidence against your neighbor. י "‘Do not covet your neighbor's wife; do not covet your neighbor's house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.' (A: v, S: iv) "These words Adonai spoke to your entire gathering at the mountain from fire, cloud and thick mist, in a loud voice; then it ceased. But he wrote them on two stone tablets, which he gave to me. When you heard the voice coming out of the darkness, as the mountain blazed with fire, you came to me, all the heads of your tribes and your leaders, and said, ‘Here, Adonai our God has shown us his glory and his greatness! We have heard his voice coming from the fire, and we have seen today that God does speak with human beings, and they stay alive. But why should we keep risking death? This great fire will consume us! If we hear the voice of Adonai our God any more, we will die! For who is there of all humanity that has heard the voice of the living God speaking from the fire, as we have, and stayed alive? You, go near; and hear everything Adonai our God says. Then you will tell us everything Adonai our God says to you; and we will listen to it and do it.' " Adonai heard what you were saying when you spoke to me, and Adonai said to me, ‘I have heard what this people has said when speaking to you, and everything they have said is good. Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever. Go, tell them to return to their tents. But you, stand here by me; and I will tell you all the mitzvot, laws and rulings which you are to teach them, so that they can obey them in the land I am giving them as their possession.' "Therefore you are to be careful to do as Adonai your God has ordered you; you are not to deviate either to the right or the left. You are to follow the entire way which Adonai your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.
Gill's Notes on the Bible
For there fell down many slain,.... Many were killed in the battle, besides the great number of prisoners made, so that the army the Ishmaelites brought into the field was very great:
because the war was of God; or from the Word of the Lord, as the Targum; he stirred up the Israelites to it, directed, assisted, and succeeded them, that vengeance might be taken on this wicked and idolatrous people:
and they dwelt in their stead until the captivity; the Targum adds, of Sennacherib king of Assyria; but this captivity of the tribes referred to was not by him, but by Tilgathpilneser king of Assyria, 1 Chronicles 5:26 and they dwelt not in the country of the Arab-hagarites, or Ishmaelites in their stead there, but in Gilead, as in 1 Chronicles 5:10 which belonged to the Gadites and Reubenites originally, but had been dispossessed of it, or however distressed in it by these Hagarites, which they now drove out, and dwelt in their stead; for as for the Scenite-arabs or Ishmaelites, they never were conquered and brought into subjection by any people, but always maintained their independency d; and lived upon the plunder of their neighbours, pitching their tents here and there for their convenience, which in these parts were at this time spoiled.
d See the notes on Gen. xvi. 12. and Dan. xi. 41. and a dissertation upon the independency of the Arabs, at the end of the Universal History, vol. 20. 1 Chronicles 5:10- :.
1 Chronicles 5:10- :.
Clarke's Notes on the Bible
Verse 1 Chronicles 5:22. For there fell down many slain — The hundred thousand men mentioned above were probably made slaves, and were not slain. The Targum says, one hundred thousand souls of men.
The war was of God. — The Targum says, the war was מן מימרא דיי min meymera dayai, "from the WORD of the Lord."
