the Week of Proper 5 / Ordinary 10
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Complete Jewish Bible
1 Corinthians 12:16
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And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” it is not for that reason any less a part of the body.
And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any less a part of the body.
The ear might say, "Because I am not an eye, I am not part of the body." But saying this would not stop the ear from being a part of the body.
If the ear says, "Because I am not an eye, I am not a part of the body," is it not on the contrary still a part of the body?
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body.
And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body.
And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
Or suppose an ear says, "I'm not an eye, and so I'm not part of the body." Wouldn't the ear still belong to the body?
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
The ear might say, "I am not an eye, so I don't belong to the body." But saying this would not make the ear stop being a part of the body.
And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
And if the ear should say, Because I am not the eye, I am not a part of the body; is it therefore not a member of the body?
And if the ear were to say, "Because I am not an eye, I don't belong to the body," that would not keep it from being a part of the body.
And if the ear should say, "Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body.
And if the ear says, Because I am not an eye, I am not of the body, on account of this, is it not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?
And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?
Or if the ear should say, Because I am not the eye, I am not of the body; is it, on that account, not of the body?
And yf the eare woulde say, because I am not the eye, I am not of the body: is it therfore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body?
Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.
And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear says, "Since I am not an eye, I am not part of the body," it does not lose its membership in the body because of that.
And if the ear should say, "Because I am not an eye, I am not of the body," is it therefore not of the body?
And if the ear says, "I am not part of the body because I am not an eye," would that make it any less a part of the body?
If the ear should say, "I am not a part of the body because I am not an eye," that would not stop it from being a part of the body.
And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?
And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body?
And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
And yf the eare saye: I am not the eye, therfore am I not a membre of the body, is he therfore not a membre of the body?
and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body?
And just because you can't see out of your ear doesn't mean it's not just as useful to the body.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
is it: 1 Corinthians 12:16, 1 Corinthians 12:22, Romans 12:3, Romans 12:10, Philippians 2:3
Reciprocal: 1 Corinthians 13:1 - I speak
Cross-References
Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you."
(ii) When Avram entered Egypt, the Egyptians did notice that the woman was very beautiful.
Pharaoh's princes saw her and commended her to Pharaoh, so the woman was taken into Pharaoh's house.
Avram became wealthy, with much cattle, silver and gold.
Avimelekh took sheep, cattle, and male and female slaves, and gave them to Avraham; and he returned to him Sarah his wife.
Adonai has greatly blessed my master, so that he has grown wealthy. He has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.
He had flocks, cattle and a large household; and the P'lishtim envied him.
with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now.
He owned 7,000 sheep, 3,000 camels, 500 pairs of oxen and 500 female donkeys, as well as a great number of servants; so that he was the wealthiest man in the east.
Adonai blessed Iyov's later situation even more than his earlier one — he had 14,000 sheep, 6,000 camels, 1,000 pairs of oxen and 1,000 female donkeys.
Gill's Notes on the Bible
And if the ear shall say,.... The organ that receives sounds, and can distinguish them, and in which member is placed the sense of hearing; and may design such as are hearers of the word of God, not merely externally, but internally; who hear so as to love, savour, and relish it; so as to understand and believe it, and to act in compliance with it; and distinguish it for themselves, though they may not be able to give a distinct account of it to others, or instruct others in it:
because I am not the eye: the organ of seeing, in which is seated the visive faculty, and which receives light, and uses it for the good of the body, whose superintendent it is; and may be expressive of the ministers of the Gospel, who are that to the church, as eyes are to the body; they are the light of the world, have a clear insight into the doctrines of the Gospel, and communicate their light to others; they are set in the highest place in the church, and as watchmen and overseers there, to instruct; guide, and direct the members of it:
I am not of the body, is it therefore not of the body? it certainly is; and so such as are only hearers of the Gospel, being affectionate, believing, understanding and fruitful hearers; though they have not such large knowledge and clear light, so as to be capable of overseeing and instructing others, yet are true and useful members of the church, are highly respected by Christ the head, and to be had in esteem by their fellow members, who may be superior to them.