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the Week of Proper 11 / Ordinary 16
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Read the Bible

Complete Jewish Bible

1 Kings 22:29

So the king of Isra'el and Y'hoshafat the king of Y'hudah went up to Ramot-Gil‘ad.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ramoth-Gilead;   Thompson Chain Reference - Jehoshaphat;   Torrey's Topical Textbook - Armies of Israel, the;   Sieges;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Jehoshaphat;   Micaiah;   Ramoth;   Zedekiah;   Bridgeway Bible Dictionary - Ahab;   Jehoshaphat;   Micah;   Ramoth-gilead;   Easton Bible Dictionary - Jehoshaphat;   Ramoth-Gilead;   Holman Bible Dictionary - Ahab;   King, Kingship;   Kings, 1 and 2;   Ramoth-Gilead;   Hastings' Dictionary of the Bible - Ben-Hadad;   Jehoshaphat;   King;   Lie, Lying;   Micah, Micaiah;   Ramoth-Gilead, Ramoth in Gilead;   Morrish Bible Dictionary - Ramoth Gilead ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Judah the kingdom of;   Ramoth;   Smith Bible Dictionary - Mica'iah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahab;   Benhadad;  

Parallel Translations

Christian Standard Bible®
Then the king of Israel and Judah’s King Jehoshaphat went up to Ramoth-gilead.
Hebrew Names Version
So the king of Yisra'el and Yehoshafat the king of Yehudah went up to Ramot-Gil`ad.
King James Version
So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
English Standard Version
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
New Century Version
So Ahab king of Israel and Jehoshaphat king of Judah went to Ramoth in Gilead.
New English Translation
The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead.
Amplified Bible
So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
New American Standard Bible
So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead.
Geneva Bible (1587)
So the King of Israel and Iehoshaphat the King of Iudah went vp to Ramoth Gilead.
Legacy Standard Bible
So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead.
Contemporary English Version
Ahab and Jehoshaphat led their armies to Ramoth in Gilead.
Darby Translation
And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.
Easy-to-Read Version
King Ahab of Israel and King Jehoshaphat of Judah went to fight the Arameans at Ramoth Gilead.
George Lamsa Translation
So the king of Israel and Jehoshaphat the king of Judah went up to Ramath-gilead.
Good News Translation
Then King Ahab of Israel and King Jehoshaphat of Judah went to attack the city of Ramoth in Gilead.
Lexham English Bible
Then the king of Israel and Jehoshaphat king of Judah went up to Ramoth-Gilead.
Literal Translation
And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
Miles Coverdale Bible (1535)
So the kynge of Israel and Iosaphat ye kynge of Iuda wente vp vnto Ramoth in Gilead.
American Standard Version
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
Bible in Basic English
So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.
Bishop's Bible (1568)
And so the king of Israel, and Iehosaphat the king of Iuda, went vp to Ramoth [in] Gilead.
JPS Old Testament (1917)
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
King James Version (1611)
So the King of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead.
Brenton's Septuagint (LXX)
So the king of Israel went up, and Josaphat king of Juda with him to Remmath Galaad.
English Revised Version
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.
Berean Standard Bible
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
Wycliffe Bible (1395)
Therfor the kyng of Israel stiede, and Josaphat, kyng of Juda, in to Ramoth of Galaad.
Young's Literal Translation
And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.
Update Bible Version
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
Webster's Bible Translation
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
World English Bible
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
New King James Version
2 Chronicles 18:28-34">[xr] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
New Living Translation
So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead.
New Life Bible
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
New Revised Standard
So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead.
J.B. Rotherham Emphasized Bible
So the king of Israel went up, with Jehoshaphat king of Judah, unto Ramoth-gilead.
Douay-Rheims Bible
So the king of Israel, and Josaphat, king of Juda, went up to Ramoth-Galaad.
Revised Standard Version
So the king of Israel and Jehosh'aphat the king of Judah went up to Ramoth-gilead.
THE MESSAGE
The king of Israel and Jehoshaphat king of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "Wear my kingly robe; I'm going into battle disguised." So the king of Israel entered the battle in disguise.
New American Standard Bible (1995)
So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead.

Contextual Overview

29 So the king of Isra'el and Y'hoshafat the king of Y'hudah went up to Ramot-Gil‘ad. 30 The king of Isra'el said to Y'hoshafat, "I will disguise myself and go into battle; but you, put on your robes." So the king of Isra'el disguised himself and went into battle. 31 Now the king of Aram had ordered the thirty-two chariot commanders, "Don't attack anyone of either high or low rank, only the king of Isra'el." 32 So when the chariot commanders saw Y'hoshafat they said, "This must be the king of Isra'el," and turned to attack him. But Y'hoshafat gave a yell, 33 so that the chariot commanders saw that he wasn't the king of Isra'el and stopped pursuing him. 34 However, one soldier shot an arrow at random and struck the king of Isra'el between his lower armor and his breastplate. So the king said to his chariot-driver, "Turn the reins, and take me out of the fighting; I'm collapsing from my wounds." 35 But the fighting grew fiercer that day; and they propped the king upright in his chariot facing Aram until he died, in the evening, with the blood streaming from his wound onto the floor of the chariot. 36 Around sundown, a cry spread through the ranks: "Every man to his own town! Every man to his own land!" 37 So the king died and was brought to Shomron, and they buried the king in Shomron. 38 They washed the chariot at the Pool of Shomron where the prostitutes bathed, and the dogs licked up his blood, in keeping with the word Adonai had spoken.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Kings 22:2-9, 2 Chronicles 18:28

Gill's Notes on the Bible

So the king of Israel, and Jehoshaphat the king of Judah, went up to Ramothgilead. Which, according to Bunting r, was twenty four miles from Samaria. That Ahab went is no wonder, it was his own motion first, his inclination led to it, his prophets encouraged him, and, in bravado to the prophet of the Lord, was determined upon it; but it may seem much more strange that Jehoshaphat should, after such an account as Micaiah had given, and who, doubtless, could observe a great difference between him and the prophets of Ahab; and yet there is much to be said which might incline him to go, as that there were four hundred prophets all agreed, and who made use of the name of the Lord, and pretended to be true prophets; and though he might suspect them, he could not confute them; and Micaiah, he prophesied evil of Ahab only, and therefore Jehoshaphat might think himself safe in going; and besides, he had given his word to Ahab, and he did not choose to go from it; to which may be added, that Ahab's cause was just, to recover a part of his own dominions.

r Travels, &c. p. 178.

Barnes' Notes on the Bible

It might have been expected that Jehoshaphat would have withdrawn from the expedition when he heard Micaiah denounce it. He had, however, rashly committed himself to take part in the war by a solemn promise, before he bethought himself of inquiring what was the will of God in the matter. Now he was ashamed to draw back, especially as Ahab, whom the prophecy chiefly threatened, was resolved to brave it. He may also have had a personal affection for Ahab, and so have been loth to desert him in his need. Compare 2 Chronicles 19:2.


 
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