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Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Complete Jewish Bible
2 Chronicles 23:4
Here is what you are to do: of you cohanim and L'vi'im who come on duty on Shabbat, a third are to guard the gates,
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- InternationalParallel Translations
Christian Standard Bible®
This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.
This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.
Hebrew Names Version
This is the thing that you shall do: a third part of you, who come in on the Shabbat, of the Kohanim and of the Levites, shall be porters of the thresholds;
This is the thing that you shall do: a third part of you, who come in on the Shabbat, of the Kohanim and of the Levites, shall be porters of the thresholds;
King James Version
This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
English Standard Version
This is the thing that you shall do: of you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers,
This is the thing that you shall do: of you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers,
New Century Version
Now this is what you must do: You priests and Levites go on duty on the Sabbath. A third of you will guard the doors.
Now this is what you must do: You priests and Levites go on duty on the Sabbath. A third of you will guard the doors.
New English Translation
This is what you must do. One third of you priests and Levites who are on duty during the Sabbath will guard the doors.
This is what you must do. One third of you priests and Levites who are on duty during the Sabbath will guard the doors.
Amplified Bible
"This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,
"This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,
New American Standard Bible
"This is the thing which you shall do: a third of you, of the priests and Levites who come in on the Sabbath, shall be gatekeepers,
"This is the thing which you shall do: a third of you, of the priests and Levites who come in on the Sabbath, shall be gatekeepers,
World English Bible
This is the thing that you shall do: a third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds;
This is the thing that you shall do: a third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds;
Geneva Bible (1587)
This is it that ye shal do, The third part of you that come on the Sabbath of the Priests, and the Leuites, shalbe porters of the doores.
This is it that ye shal do, The third part of you that come on the Sabbath of the Priests, and the Leuites, shalbe porters of the doores.
Legacy Standard Bible
This is the thing which you shall do: one-third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers at the thresholds,
This is the thing which you shall do: one-third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers at the thresholds,
Berean Standard Bible
This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,
This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,
Contemporary English Version
Here is what we will do. Three groups of priests and Levites will be on guard duty on the Sabbath—one group will guard the gates of the temple,
Here is what we will do. Three groups of priests and Levites will be on guard duty on the Sabbath—one group will guard the gates of the temple,
Darby Translation
This is the thing which ye shall do: a third part of you that come in on the sabbath, of the priests and of the Levites, shall be keepers of the doors;
This is the thing which ye shall do: a third part of you that come in on the sabbath, of the priests and of the Levites, shall be keepers of the doors;
Easy-to-Read Version
Now, this is what you must do: One-third of you priests and Levites who go on duty on the Sabbath will guard the doors.
Now, this is what you must do: One-third of you priests and Levites who go on duty on the Sabbath will guard the doors.
George Lamsa Translation
This is the thing that you shall do: a third part of you who enter the temple on the sabbath, of the priests and of the Levites and of the porters shall be on guard;
This is the thing that you shall do: a third part of you who enter the temple on the sabbath, of the priests and of the Levites and of the porters shall be on guard;
Good News Translation
This is what we will do. When the priests and Levites come on duty on the Sabbath, one third of them will guard the Temple gates,
This is what we will do. When the priests and Levites come on duty on the Sabbath, one third of them will guard the Temple gates,
Lexham English Bible
This is the thing that you must do: one third of you priests and Levites coming off duty on the Sabbath shall be gatekeepers at the entrances,
This is the thing that you must do: one third of you priests and Levites coming off duty on the Sabbath shall be gatekeepers at the entrances,
Literal Translation
This is what you shall do: the third of you going in on the sabbath, of the priests, and of the Levites, shall be keepers of the doors;
This is what you shall do: the third of you going in on the sabbath, of the priests, and of the Levites, shall be keepers of the doors;
Miles Coverdale Bible (1535)
This is it therfore yt ye shal do: The thirde parte of you that entre on the Sabbath, shalbe amonge the prestes & Leuites, which are dorekepers at the thresholdes:
This is it therfore yt ye shal do: The thirde parte of you that entre on the Sabbath, shalbe amonge the prestes & Leuites, which are dorekepers at the thresholdes:
American Standard Version
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds;
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds;
Bible in Basic English
This is what you are to do: let a third of you, of the priests and Levites, who come in on the Sabbath, keep the doors;
This is what you are to do: let a third of you, of the priests and Levites, who come in on the Sabbath, keep the doors;
Bishop's Bible (1568)
This is it therfore that ye shal do: The thirde part of you shall on the Sabbath come to the priestes, Leuites, & kepers of the porches,
This is it therfore that ye shal do: The thirde part of you shall on the Sabbath come to the priestes, Leuites, & kepers of the porches,
JPS Old Testament (1917)
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;
King James Version (1611)
This is the thing that yee shall doe, A third part of you entring on the Sabbath, of the priests and of the Leuites, shalbe porters of the doores.
This is the thing that yee shall doe, A third part of you entring on the Sabbath, of the priests and of the Leuites, shalbe porters of the doores.
Brenton's Septuagint (LXX)
Now this is the thing which ye shall do. Let a third part of you, even of the priests and of the Levites, enter in on the sabbath, even into the gates of the entrances;
Now this is the thing which ye shall do. Let a third part of you, even of the priests and of the Levites, enter in on the sabbath, even into the gates of the entrances;
English Revised Version
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;
This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;
Wycliffe Bible (1395)
Therfor this is the word, which ye schulen do.
Therfor this is the word, which ye schulen do.
Update Bible Version
This is the thing that you shall do: a third part of you, that come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds;
This is the thing that you shall do: a third part of you, that come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds;
Webster's Bible Translation
This [is] the thing that ye shall do: A third part of you entering on the sabbath, of the priests, and of the Levites, [shall be] porters of the doors;
This [is] the thing that ye shall do: A third part of you entering on the sabbath, of the priests, and of the Levites, [shall be] porters of the doors;
New King James Version
This is what you shall do: One-third of you entering on the Sabbath, of the priests and the Levites, shall be keeping watch over the doors;
This is what you shall do: One-third of you entering on the Sabbath, of the priests and the Levites, shall be keeping watch over the doors;
New Living Translation
This is what you must do. When you priests and Levites come on duty on the Sabbath, a third of you will serve as gatekeepers.
This is what you must do. When you priests and Levites come on duty on the Sabbath, a third of you will serve as gatekeepers.
New Life Bible
This is what you must do. One third of you religious leaders and Levites who come in on the Day of Rest will watch the gates.
This is what you must do. One third of you religious leaders and Levites who come in on the Day of Rest will watch the gates.
New Revised Standard
This is what you are to do: one-third of you, priests and Levites, who come on duty on the sabbath, shall be gatekeepers,
This is what you are to do: one-third of you, priests and Levites, who come on duty on the sabbath, shall be gatekeepers,
J.B. Rotherham Emphasized Bible
This, is the thing that ye shall do, - A third of you entering on the sabbath, both of the priests and of the Levites, as doorkeepers of the porch;
This, is the thing that ye shall do, - A third of you entering on the sabbath, both of the priests and of the Levites, as doorkeepers of the porch;
Douay-Rheims Bible
And this is the thing that you shall do:
And this is the thing that you shall do:
Revised Standard Version
This is the thing that you shall do: of you priests and Levites who come off duty on the sabbath, one third shall be gatekeepers,
This is the thing that you shall do: of you priests and Levites who come off duty on the sabbath, one third shall be gatekeepers,
Young's Literal Translation
`This [is] the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, [are] for gatekeepers of the thresholds,
`This [is] the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, [are] for gatekeepers of the thresholds,
THE MESSAGE
In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple. The priest Jehoiada showed them the young prince and addressed them: "Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God . No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they've been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going." All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn't exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple. Then the priest brought the prince into view, crowned him, handed him the scroll of God's covenant, and made him king. As Jehoiada and his sons anointed him they shouted, "Long live the king!" Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, "Treason! Treason!" Jehoiada the priest ordered the military officers, "Drag her outside—and kill anyone who tries to follow her!" (The priest had said, "Don't kill her inside The Temple of God .") So they dragged her out to the palace's horse corral and there they killed her. Jehoiada now made a covenant between himself and the king and the people: they were to be God 's special people. The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar. Jehoiada turned the care of God 's Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God 's Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God , through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror.
In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple. The priest Jehoiada showed them the young prince and addressed them: "Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God . No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they've been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going." All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn't exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple. Then the priest brought the prince into view, crowned him, handed him the scroll of God's covenant, and made him king. As Jehoiada and his sons anointed him they shouted, "Long live the king!" Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, "Treason! Treason!" Jehoiada the priest ordered the military officers, "Drag her outside—and kill anyone who tries to follow her!" (The priest had said, "Don't kill her inside The Temple of God .") So they dragged her out to the palace's horse corral and there they killed her. Jehoiada now made a covenant between himself and the king and the people: they were to be God 's special people. The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar. Jehoiada turned the care of God 's Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God 's Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God , through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror.
New American Standard Bible (1995)
"This is the thing which you shall do: one third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers,
"This is the thing which you shall do: one third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers,
Contextual Overview
1 In the seventh year Y'hoyada took courage and formed a conspiracy with certain captains of hundred-man platoons — ‘Azaryah the son of Yerocham, Yishma‘el the son of Y'hochanan, ‘Azaryah the son of ‘Oved, Ma‘aseiyahu the son of ‘Adayahu and Elishafat the son of Zikhri. 2 They canvassed Y'hudah and gathered the L'vi'im from all the cities of Y'hudah, together with the clan heads of Isra'el, and came to Yerushalayim. 3 The whole assembly made an agreement with the king in the house of God. [Y'hoyada] addressed them: "Here! The king's son will reign, as Adonai said in regard to the descendants of David! 4 Here is what you are to do: of you cohanim and L'vi'im who come on duty on Shabbat, a third are to guard the gates, 5 a third the royal palace and a third the Gate of the Foundation; while all the people are to remain in the courtyards of the house of Adonai . 6 No one is to enter the house of Adonai except the cohanim and those L'vi'im who are actually performing the service. These may enter, because they are holy; but all the people are to observe Adonai 's order. 7 The L'vi'im are to surround the king, each man with his weapons in his hand. Anyone who enters the house is to be killed. Stay with the king whenever he enters or leaves." 8 The L'vi'im and all Y'hudah did exactly as Y'hoyada the cohen ordered. Each took his men, those coming on duty on Shabbat and those going off duty on Shabbat (for Y'hoyada the cohen did not dismiss the divisions). 9 Y'hoyada the cohen issued to the captains of hundreds the spears and the large and small shields that had been King David's and were kept in the house of God. 10 He then positioned all the people, each man with his weapon in his hand, from the right side of the house to the left side of the house, alongside the altar, alongside [the exterior of] the house and around the king.
Bible Verse Review
from Treasury of Scripure Knowledge
entering: 1 Chronicles 23:3-6, 1 Chronicles 24:3-6, Luke 1:8, Luke 1:9
porters: 1 Chronicles 26:13-16
doors: Heb. thresholds
Reciprocal: 2 Kings 11:6 - the gate of Sur 1 Chronicles 9:19 - over the host 1 Chronicles 24:19 - the orderings 2 Chronicles 8:14 - the courses Ecclesiastes 10:10 - wisdom Acts 4:1 - the captain
Cross-References
Genesis 3:19
You will eat bread by the sweat of your forehead till you return to the ground — for you were taken out of it: you are dust, and you will return to dust."
You will eat bread by the sweat of your forehead till you return to the ground — for you were taken out of it: you are dust, and you will return to dust."
Genesis 17:8
I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God."
I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God."
Genesis 23:12
Avraham bowed before the people of the land
Avraham bowed before the people of the land
Genesis 23:13
and spoke to ‘Efron in their hearing: "Please be good enough to listen to me. I will pay the price of the field; accept it from me, and I will bury my dead there."
and spoke to ‘Efron in their hearing: "Please be good enough to listen to me. I will pay the price of the field; accept it from me, and I will bury my dead there."
Genesis 23:16
Avraham got the point of what ‘Efron had said, so he weighed out for ‘Efron the amount of money he had specified in the presence of the sons of Het, 400 silver shekels of the weight accepted among merchants [ten pounds].
Avraham got the point of what ‘Efron had said, so he weighed out for ‘Efron the amount of money he had specified in the presence of the sons of Het, 400 silver shekels of the weight accepted among merchants [ten pounds].
Genesis 47:9
and Ya‘akov replied, "The time of my stay on earth has been 130 years; they have been few and difficult, fewer than the years my ancestors lived."
and Ya‘akov replied, "The time of my stay on earth has been 130 years; they have been few and difficult, fewer than the years my ancestors lived."
Genesis 49:30
the cave in the field of Makhpelah, by Mamre, in the land of Kena‘an, which Avraham bought together with the field from ‘Efron the Hitti as a burial-place belonging to him —
the cave in the field of Makhpelah, by Mamre, in the land of Kena‘an, which Avraham bought together with the field from ‘Efron the Hitti as a burial-place belonging to him —
Genesis 50:13
they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.
they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.
Leviticus 25:23
"‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me.
"‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me.
1 Chronicles 29:15
For in your presence we are temporary residents, just passing through, as all our ancestors were — our days on earth are like a shadow, without hope.
For in your presence we are temporary residents, just passing through, as all our ancestors were — our days on earth are like a shadow, without hope.
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
The writer of Chronicles relates the orders that were given to the Levites, the author of Kings those received by the royal body-guard (2 Kings 11:5 note).