the Third Week after Easter
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Complete Jewish Bible
Acts 26:7
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the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.
Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!
the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this hope, O king, I am being accused by Jews.
This is the promise that the twelve tribes of our people hope to receive as they serve God day and night. My king, they have accused me because I hope for this same promise!
"Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!
the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.
the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
Day and night our twelve tribes have earnestly served God, waiting for his promised blessings. King Agrippa, because of this hope, the Jewish leaders have brought charges against me.
to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.
This is the promise that all the twelve tribes of our people hope to receive. For this hope the Jews serve God day and night. My king, the Jews have accused me because I hope for this same promise.
Whereunto our twelue tribes instantly seruing God day and night, hope to come: for the which hopes sake, O King Agrippa, I am accused of the Iewes.
It is to the fulfillment of this hope that our twelve tribes expect to come, by means of earnest prayers day and night. And for this very hope''s sake, I am accused by the Jews, O King A-grip''pa.
the very thing that the twelve tribes of our people hope to receive, as they worship God day and night. And it is because of this hope, Your Majesty, that I am being accused by these Jews!
to which our twelve tribes hope to attain as they earnestly serve him night and day. Concerning this hope I am being accused by the Jews, O king!
to which our twelve tribes hope to arrive, worshiping in earnestness night and day, concerning which hope I am accused by the Jews, king Agrippa.
unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!
For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king!
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Yehudim, King Agrippa!
Our twelve tribes, worshiping day and night with intense devotion, hope to attain it. It is for this hope, O King, that I am accused by the Jews.Luke 2:37; Philippians 3:11; 1 Thessalonians 3:10; 1 Timothy 5:5; James 1:1;">[xr]
And for this hope (to which) our twelve tribes, with diligent prayers by day and night, are expecting to come, for this very hope am I accused by the Jihudoyee, king Agripos!
To this hope, our twelve tribes hope to come, with earnest prayers by day and by night: and for this same hope, king Agrippa, I am accused by the Jews.
Unto which promise, our twelue tribes instantly seruyng God day & nyght, hope to come. For which hopes sake, kyng Agrippa, I am accused of the Iewes.
unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews.
the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.
in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
to which [promise] our twelve tribes, earnestly serving [God] night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!
To which [promise] our twelve tribes, assiduously serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.
a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty!
To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope's sake, King Agrippa, I am accused by the Jews.
In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope!
This promise is what our twelve family groups of the Jewish nation hope to see happen. They worship God day and night. King Agrippa, it is because of this hope that they are saying things against me.
a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews!
unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King!
Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.
to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!
vnto which promes oure .xii. tribes instantly servynge God daye and nyght hope to come. For which hopes sake kynge Agrippa am I accused of the Iewes.
to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;
vnto the which (promes) oure twolue trybes hope to come, seruynge God instatly daye and nighte. For the which hopes sake (O kynge Agrippa) I am accused of the Iewes.
which our twelve tribes by their continual services, night and day, hope themselves to obtain: yet for that hope, king Agrippa, do the Jews now accuse me.
It's why all of us worship God day and night. We all have the same hope in God. And this hope is why I am on trial. Nothing else.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
our: Ezra 6:17, Ezra 8:35, Matthew 19:28, Luke 22:30, James 1:1, Revelation 7:4-8
instantly: Acts 20:31, Psalms 134:1, Psalms 134:2, Psalms 135:2, Luke 2:36, Luke 2:37, 1 Thessalonians 3:10, 1 Timothy 5:5
day and night: Gr. night and day
hope: Luke 2:25, Luke 2:38, Luke 7:19, Luke 7:20, Philippians 3:11
For: Acts 26:6
Reciprocal: Genesis 49:28 - every one Exodus 29:39 - in the morning Leviticus 24:5 - General Acts 24:15 - have Acts 28:20 - for the Colossians 1:5 - the hope Revelation 21:12 - and names
Cross-References
Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you."
Avraham was saying of Sarah his wife, "She is my sister"; so Avimelekh king of G'rar sent and took Sarah.
Didn't he himself say to me, ‘She is my sister'? And even she herself said, ‘He is my brother.' In doing this, my heart has been pure and my hands innocent."
The girl was very beautiful, a virgin, never having had sexual relations with any man. She went down to the spring, filled her jug and came up.
Yitz'chak planted crops in that land and reaped that year a hundred times as much as he had sowed. Adonai had blessed him.
(iii) The man became rich and prospered more and more, until he had become very wealthy indeed.
Fearing human beings is a snare; but he who trusts in Adonai will be raised high [above danger].
"Do not fear those who kill the body but are powerless to kill the soul. Rather, fear him who can destroy both soul and body in Gei-Hinnom.
As for husbands, love your wives, just as the Messiah loved the Messianic Community, indeed, gave himself up on its behalf,
Never lie to one another; because you have stripped away the old self, with its ways,
Gill's Notes on the Bible
Unto which promise,.... Of the Messiah, and salvation by him; and of the resurrection of the dead and eternal glory, as following upon it:
our twelve tribes, instantly serving God day and night hope to come; and enjoy the Messiah, and all blessings along with him; and the happy state of the resurrection and eternal life: the people of Israel were distinguished into twelve tribes, according to the names of the twelve patriarchs, the sons of Jacob; and though ten of the tribes had been carried captive, and had not returned as tribes, yet there were many of the several tribes, who either were left in the land, or returned along with the two tribes, and were mixed with them: and this way of speaking here used by Paul, and also by James, James 1:1 is justified by Jewish writers: the Misnic doctors say c,
"the twelve tribes bring twelve heifers, and for idolatry they bring twelve heifers and twelve goats:''
compare with this Ezra 6:17, yea, they say d
""twelve tribes" are called, קהל, "a congregation", eleven tribes are not called a congregation.''
This suggests a reason of the apostle's use of this phrase, for he here represents the Israelites as a worshipping assembly, serving God continually, night and day, as they were by their representatives, the priests and stationary men in the temple; and that with intenseness, ardour, and fervency, as the word rendered "instantly" signifies being in a longing and earnest expectation of the coming of the Messiah, and of his world to come, and of the resurrection of the dead, and a future state of happiness.
For which hope's sake, King Agrippa, I am accused of the Jews: for preaching that the Messiah, the twelve tribes hope for, is already come and that there is salvation in him, and in no other, and that there will be a resurrection of the dead, both just and unjust; and that there is another world and state after this, in which men will be happy and miserable; and these were the charges and accusations, or the sum of what were exhibited against him.
c Misn. Horayot, c. 1. sect. 5. d T. Bab. Horayot, fol. 5. 2.
Barnes' Notes on the Bible
Unto which promise - To the fulfillment of which promise they hope to come; that is, they hope and believe that the promise will be fulfilled, and that they will partake of its benefits.
Our twelve tribes - This was the name by which the Jews were designated. The ancient Jewish nation had hoped to come to that promise; it had been the hope and expectation of the nation. Long before the coming of the Messiah, ten of the twelve tribes had been carried captive to Assyria, and had not returned, leaving but the two tribes of Benjamin and Judah. But the name, “the twelve tribes,” as used to designate the Jewish people, would be still retained. Compare James 1:1. Paul here says that the hope referred to had been that of the Jewish nation. Except the comparatively small portion of the nation, the Sadducees, the great mass of the nation had held to the doctrine of a future state. This Agrippa would know well.
Instantly - Constantly; with intensity ἐν en ἐκτένεια ekteneia; with zeal. This was true, for, amidst all the sins of the nation, they observed with punctuality and zeal the outward forms of the worship of God.
Serving God - In the ordinances and observances of the temple. As a nation they did not serve him in their hearts, but they kept up the outward forms of religious worship.
Day and night - With unwearied zeal; with constancy and ardor, Luke 2:37. The ordinary Jewish services and sacrifices were in the morning and evening, and might be said to be performed day and night. Some of their services, as the Paschal supper, were prolonged usually until late at night. The main idea is, that they kept up the worship of God with constant and untiring zeal and devotion.
For which hope’s sake - On account of my cherishing this hope in common with the great mass of my countrymen. See Acts 23:6. If Paul could convince Agrippa that the main point of his offence was what had been the common belief of his countrymen, it would show to his satisfaction that he was innocent. And on this ground he put his defense - that he held only what the mass of the nation had believed, and that he maintained this in the only consistent and defensible manner that God had, in fact, raised up the Messiah, and had thus given assurance that the dead would rise.
