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Complete Jewish Bible
Amos 5:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Even if you offer meyour burnt offerings and grain offerings,I will not accept them;I will have no regardfor your fellowship offerings of fattened cattle.
Yes, though you offer me your burnt offerings and meal-offerings, I will not accept them; Neither will I regard the shalom offerings of your fat animals.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.
"Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fattened oxen.
If you offer me burnt offerings and grain offerings, I won't accept them. You bring your best fellowship offerings of fattened cattle, but I will ignore them.
"Even though you offer Me your burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fattened animals.
Though ye offer me burnt offrings & meat offrings, I wil not accept them: neither will I regard the peace offrings of your fat beasts.
"Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fatlings.
Even though you offer up to Me burnt offerings and your grain offerings,I will not accept them;And I will not even look at the peace offerings of your fatlings.
Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle, I will have no regard.
I won't accept your offerings or animal sacrifices— not even your very best.
For if ye offer up unto me burnt-offerings and your oblations, I will not accept [them]; neither will I regard the peace-offerings of your fatted beasts.
Even if you offer me burnt offerings and grain offerings, I will not accept them. I will not even look at the fat animals you give as fellowship offerings.
Though you offer me your burnt offerings and your meal offerings, I will not accept them; neither will I regard the peace offerings of your fat beasts.
When you bring me burnt offerings and grain offerings, I will not accept them; I will not accept the animals you have fattened to bring me as offerings.
Yes, even if you offer me your burnt offerings and grain offerings, I will not accept them, and I will not look at the fellowship offerings of your fattened animals.
Though you offer Me burnt offerings and your grain offerings, I will not be pleased; nor will I regard the peace offerings of your fat animals.
Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.
Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.
Yea, though ye offer me burnt-offerings and your meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.
Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Though ye offer me burnt offeringes, and meate offeringes, I will not accept them, neither will I regarde the peace offering of your fat beastes.
Wherefore if ye should bring me your whole-burnt-sacrifices and meat-offerings, I will not accept them: neither will I have respect to your grand peace-offerings.
Yea, though ye offer me your burnt offerings and meal offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Yes, though you offer me your burnt offerings and meal-offerings, I will not accept them; Neither will I regard the peace offerings of your fat animals.
That if ye offren to me youre brent sacrifices, and yiftis, Y schal not resseyue, and Y schal not biholde avowis of youre fatte thingis.
Yes, though you offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.
Though ye offer me burnt-offerings and your meat-offerings, I will not accept [them]; neither will I regard the peace-offerings of your fat beasts.
Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.
Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings.
I will not accept your burnt offerings and grain offerings. I won't even notice all your choice peace offerings.
Even if you give Me burnt gifts and grain gifts in worship, I will not receive them. I will not even look at the peace gifts of your fat animals.
Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon.
Nay, though ye cause to ascend unto me ascending-sacrifices, and your meal-offerings, I will not accept them , - nor, the peace-offering of your fat heifers, will I regard.
And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.
Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon.
For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
And though ye offre me brentofferinges and meatofferinges, yet haue I no pleasure therin: As for youre fat thankofferynges, I wil not loke vpon them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
offer: Psalms 50:8-13, Isaiah 66:3, Micah 6:6, Micah 6:7
peace offerings: or, thank offerings, Amos 4:4, Amos 4:5, Leviticus 7:12-15, Psalms 50:14, Psalms 50:23, Psalms 107:21, Psalms 107:22, Psalms 116:17
Reciprocal: Genesis 8:21 - smelled Leviticus 3:1 - a sacrifice Leviticus 7:18 - it shall Numbers 7:27 - General 1 Samuel 4:3 - it may save Job 35:13 - regard Proverbs 15:8 - sacrifice Proverbs 21:27 - sacrifice Isaiah 43:23 - honoured Jeremiah 6:20 - To what Jeremiah 14:10 - the Lord Hosea 8:13 - but Hosea 9:4 - neither Malachi 2:12 - and him Luke 16:15 - for Hebrews 8:9 - regarded Hebrews 10:4 - not Hebrews 10:5 - Sacrifice
Cross-References
In all, Adam lived 930 years, and then he died.
Shet lived 105 years and fathered Enosh.
Hanokh walked with God, and then he wasn't there, because God took him.
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God.
When Avram was 99 years old Adonai appeared to Avram and said to him, "I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted.
Avraham answered me, ‘ Adonai , in whose presence I live, will send his angel with you to make your trip successful; and you are to pick a wife for my son from my kinsmen in my father's house;
Then he blessed Yosef: "The God in whose presence my fathers Avraham and Yitz'chak lived, the God who has been my own shepherd all my life long to this day,
Adonai said to Moshe, "Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day's ration every day. By this I will test whether they will observe my Torah or not.
but I will walk among you and be your God, and you will be my people.
(A: iv, S: iii) Then Moshe called to all Isra'el and said to them, "Listen, Isra'el, to the laws and rulings which I am announcing in your hearing today, so that you will learn them and take care to obey them. Adonai our God made a covenant with us at Horev. Adonai did not make this covenant with our fathers, but with us — with us, who are all of us here alive today. Adonai spoke with you face to face from the fire on the mountain. At that time I stood between Adonai and you in order to tell you what Adonai was saying; because, on account of the fire, you were afraid and wouldn't go up onto the mountain. He said, א "‘I am Adonai your God, who brought you out of the land of Egypt, where you lived as slaves. ב "‘You are to have no other gods before me. You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline — you are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents, also the third and fourth generation of those who hate me, but displaying grace to the thousandth generation of those who love me and obey my mitzvot. ג "‘You are not to misuse the name of Adonai your God, because Adonai will not leave unpunished someone who misuses his name. ד "‘Observe the day of Shabbat, to set it apart as holy, as Adonai your God ordered you to do. You have six days to labor and do all your work, but the seventh day is a Shabbat for Adonai your God. On it you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your ox, your donkey or any of your other livestock, and not the foreigner staying with you inside the gates to your property — so that your male and female servants can rest just as you do. You are to remember that you were a slave in the land of Egypt, and Adonai your God brought you out from there with a strong hand and an outstretched arm. Therefore Adonai your God has ordered you to keep the day of Shabbat. ה "‘Honor your father and mother, as Adonai your God ordered you to do, so that you will live long and have things go well with you in the land Adonai your God is giving you. ו "‘Do not murder. ז "‘Do not commit adultery. ח "‘Do not steal. ט "‘Do not give false evidence against your neighbor. י "‘Do not covet your neighbor's wife; do not covet your neighbor's house, his field, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.' (A: v, S: iv) "These words Adonai spoke to your entire gathering at the mountain from fire, cloud and thick mist, in a loud voice; then it ceased. But he wrote them on two stone tablets, which he gave to me. When you heard the voice coming out of the darkness, as the mountain blazed with fire, you came to me, all the heads of your tribes and your leaders, and said, ‘Here, Adonai our God has shown us his glory and his greatness! We have heard his voice coming from the fire, and we have seen today that God does speak with human beings, and they stay alive. But why should we keep risking death? This great fire will consume us! If we hear the voice of Adonai our God any more, we will die! For who is there of all humanity that has heard the voice of the living God speaking from the fire, as we have, and stayed alive? You, go near; and hear everything Adonai our God says. Then you will tell us everything Adonai our God says to you; and we will listen to it and do it.' " Adonai heard what you were saying when you spoke to me, and Adonai said to me, ‘I have heard what this people has said when speaking to you, and everything they have said is good. Oh, how I wish their hearts would stay like this always, that they would fear me and obey all my mitzvot; so that it would go well with them and their children forever. Go, tell them to return to their tents. But you, stand here by me; and I will tell you all the mitzvot, laws and rulings which you are to teach them, so that they can obey them in the land I am giving them as their possession.' "Therefore you are to be careful to do as Adonai your God has ordered you; you are not to deviate either to the right or the left. You are to follow the entire way which Adonai your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.
Gill's Notes on the Bible
Though ye offer me burnt offerings, and your meat offerings, I will not accept [them],.... The daily burnt offerings, morning and night, and others which were wholly the Lord's; and the "minchah", or bread offering, which went along with them; in which they thought to do God service, and to merit his favour; but instead of that they were unacceptable to him, being neither offered up in a proper place, if in a right manner according to the law of Moses; however, not in the faith of the great sacrifice, Christ; nor attended with repentance towards God:
neither will I regard the peace offerings of your fat beasts; even though their peace offerings were of the best of the herd. Aben Ezra says the creature here meant is the same which in the Ishmaelitish or Arabic language is called "giamus", a creature bigger than an ox, and like one, which is called a buffle or buffalo. And so Ben Melech says it means one of the kinds of the larger cattle; for not a lamb, a ram, or a sheep, is meant, as the word is sometimes rendered by the Septuagint, but a creature like an ox; not larger, or the wild ox, as the above Hebrew writers, but smaller; with which agrees the description Bellonius n gives of the Syrian "bubalus" or "buffalo", which he calls a small ox, full bodied, little, smooth, sleek, fat, and well made; and is no doubt the same the Arabs call "almari", from its smoothness.
n Apud Bochart. Hierozoic. p. 1. l. 2. c. 28. col. 283.
Clarke's Notes on the Bible
Verse Amos 5:22. The peace-offerings of your fat beasts. — מריאיכם merieychem probably means buffaloes; and so Bochart.