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Complete Jewish Bible
Daniel 5:3
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So they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king and his nobles, wives, and concubines drank from them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Yerushalayim; and the king and his lords, his wives and his concubines, drank from them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them.
Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives, and his concubines drank out of them.
So they brought the gold cups that had been taken from the Temple of God in Jerusalem. And the king and his royal guests, his wives, and his slave women drank from them.
Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.
Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.
Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.
Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
When the gold cups were brought in, everyone at the banquet drank from them and praised their idols made of gold, silver, bronze, iron, wood, and stone.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.
So they brought the gold cups that had been taken from the Temple of God in Jerusalem, and the king and his officials, his wives, and his women slaves drank from them.
Then they brought the golden vessels that were taken out of the temple of God which was at Jerusalem, and the king and his princes, his wives and his concubines drank out of them.
At once the gold cups and bowls were brought in, and they all drank wine out of them
Then they brought in the vessels of gold that they took from the temple, the house of God that was in Jerusalem, and the king and his lords, his wives and his concubines drank from them.
Then they brought the golden vessels that were taken out of the temple of the house of God in Jerusalem. And the king, his nobles, his wives, and his concubines drank with them.
So they brought the golden vessel, that was take out of the temple of the LORDES house at Ierusalem. Then the kynge and his lordes with his quene and concubines dronke out of them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
Then they took in the gold and silver vessels which had been in the Temple of the house of God at Jerusalem; and the king and his lords, his wives and his other women, took wine from them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his consorts and his concubines, drank in them.
Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
So were brought the golde vessels that they had taken out of the temple of the Lordes house at Hierusalem: and the king, and his princes, his wyues, and his concubines drunke in them.
So the gold and silver vessels were brought which Nabuchodonosor had taken out of the temple of God in Jerusalem; and the king, and his nobles, and his mistresses, and his concubines, drank out of them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank in them.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
Then they brought the golden vessels that were taken out of the temple of the house of God which [was] at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
So they brought the gold and silver vessels that had been confiscated from the temple, the house of God in Jerusalem, and the king and his nobles, together with his wives and concubines, drank from them.
Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.
So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them.
So they brought the gold cups that had been taken from the house of God in Jerusalem. And the king and his important men and all his wives drank from them.
So they brought in the vessels of gold and silver that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them.
Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, - and the king and his nobles, his wives and, his concubines, drank therein:
Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives, and his concubines, drank in them.
Then they brought in the golden and silver vessels which had been taken out of the temple, the house of God in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.
Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Judges 16:25 - their hearts Judges 19:1 - a concubine 2 Kings 24:13 - and cut 2 Kings 25:15 - and such things 2 Chronicles 4:19 - all the vessels 2 Chronicles 9:20 - drinking 2 Chronicles 36:18 - all the vessels Ezra 1:7 - Nebuchadnezzar Ezra 5:14 - the vessels Isaiah 5:14 - he that rejoiceth Jeremiah 50:28 - to declare Daniel 1:2 - and he Daniel 5:23 - lifted Hosea 2:8 - her corn Joel 3:5 - ye Habakkuk 1:11 - imputing Malachi 1:12 - The table 1 Thessalonians 5:3 - Peace
Cross-References
Adam again had sexual relations with his wife, and she gave birth to a son whom she named Shet [granted], "For God has granted me another seed in place of Hevel, since Kayin killed him."
he created them male and female; he blessed them and called them Adam [humankind, man] on the day they were created.
After Adam lived 130 years he fathered a son like himself and named him Shet.
In all, Kenan lived 910 years; then he died.
After Yered was born, Mahalal'el lived another 830 years and had sons and daughters.
Who can bring what is pure from something impure? No one!
How then can humans be righteous with God? How can those born of women be clean?
For I know my crimes, my sin confronts me all the time.
The angel answered her, "The Ruach HaKodesh will come over you, the power of Ha‘Elyon will cover you. Therefore the holy child born to you will be called the Son of God.
What is born from the flesh is flesh, and what is born from the Spirit is spirit.
Gill's Notes on the Bible
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem,.... That is, the servants to whom the orders were given fetched them from the temple of Bel, and brought them to the king's house; and though only mention is made of golden vessels, yet no doubt the silver ones were also brought, according to the king's command:
and the king, and his princes, his wives, and his concubines, drank in them; by which they were profaned, being dedicated to holy uses, but now put to common use, and that by such impious persons; and who did it, not on account of the value and antiquity of these vessels, and in admiration of them, and to the honour of their festival; but in contempt of them, and in a profane and scurrilous way, as follows:
Barnes' Notes on the Bible
Belshazzar, while he tasted the wine - As the effect of tasting the wine - stating a fact which is illustrated in every age and land, that men, under the influence of intoxicating drinks, will do what they would not do when sober. In his sober moments it would seem probable that he would have respected the vessels consecrated to the service of religion, and would not have treated them with dishonor by introducing them for purposes of revelry.
Commanded to bring the golden and silver vessels - These vessels had been carefully deposited in some place as the spoils of victory (see Daniel 1:2), and it would appear that they had not before been desecrated for purposes of feasting. Belshazzar did what other men would have done in the same condition. He wished to make a display; to do something unusually surprising; and, though it had not been contemplated when the festival was appointed to make use of these vessels, yet, under the excitement of wine, nothing was too sacred to be introduced to the scenes of intoxication; nothing too foolish to be done. In regard to the vessels taken from the temple at Jerusalem, see the note at Daniel 1:2.
Which his father Nebuchadnezzar had taken - Margin, “grandfather.” According to the best account which we have of Belshazzar, he was the son of Evil-Merodach, who was the son of Nebuchadnezzar (see the Introduction to the chapter, Section II.), and therefore the word is used here, as in the margin, to denote grandfather. Compare Jeremiah 27:7. See the note at Isaiah 14:22. The word father is often used in a large signification. See 2 Samuel 9:7; also the notes at Matthew 1:1. There is no improbability in supposing that this word would be used to denote a grandfather, when applied to one of the family or dynasty of Nebuchadnezzar The fact that Belshazzar is here called “the son” of Nebuchadnezzar has been made a ground of objection to the credibility of the book of Daniel, by Lengerke, p. 204. The objection is, that the “last king of Babylon was “not” the son of Nebuchadnezzar.” But, in reply to this, in addition to the remarks above made, it may be observed that it is not necessary, in vindicating the assertion in the text, to suppose that he was the “immediate” descendant of Nebuchadnezzar, in the first degree. “The Semitic use of the word in question goes far beyond the first degree of descent, and extends the appellation of “son” to the designation “grandson,” and even of the most remote posterity. In Ezra 6:14, the prophet Zechariah is called “the son of Iddo;” in Zechariah 1:1, Zechariah 1:7, the same person is called “the son of Berechiah, the son of Iddo.” So Isaiah threatens Hezekiah Isaiah 39:7 that the sons whom he shall beget shall be conducted as exiles to Babylon; in which case, however, four generations intervened before this happened. So in Matthew 1:1, ‘Jesus Christ, the son of David, the son of Abraham.’ And so we speak every day: ‘The sons of Adam, the sons of Abraham, the sons of Israel, the sons of the Pilgrims,’ and the like.” - Prof. Stuart, “Com. on Dan.” p. 144.
That the king and his princes, his wives, and his concubines, might drink therein - Nothing is too sacred to be profaned when men are under the influence of wine. They do not hesitate to desecrate the holiest things, and vessels taken from the altar of God are regarded with as little reverence as any other. It would seem that Nebuchadnezzar had some respect for these vessels, as having been employed in the purposes of religion; at least so much respect as to lay them up as trophies of victory, and that this respect had been shown for them under the reign of his successors, until the exciting scenes of this “impious feast” occurred, when all veneration for them vanished. It was not very common for females in the East to be present at such festivals as this, but it would seem that all the usual restraints of propriety and decency came to be disregarded as the feast advanced. The “wives and concubines” were probably not present when the feast began, for it was made for “his lords” Daniel 5:1; but when the scenes of revelry had advanced so far that it was proposed to introduce the sacred vessels of the temple, it would not be unnatural to propose also to introduce the females of the court.
A similar instance is related in the book of Esther. In the feast which Ahasuerus gave, it is said that “on the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, etc., the seven chamberlains that served in the presence of Ahasuerus the king, to bring Vashti the queen before the king with the crown royal, to show the people and the princes her beauty,” etc. Esther 1:10-11. Compare Joseph. “Ant.” b. xi. ch. 6: Section 1. The females that were thus introduced to the banquet were those of the harem, yet it would seem that she who was usually called “the queen” by way of eminence, or the queen-mother (compare the note at Esther 5:10), was not among them at this time. The females in the court of an Oriental monarch were divided into two classes; those who were properly concubines, and who had none of the privileges of a wife; and those of a higher class, and who were spoken of as wives, and to whom pertained the privileges of that relation. Among the latter, also, in the court of a king, it would seem that there was one to whom properly belonged the appellation of “queen;” that is, probably, a favorite wife whose children were heirs to the crown. See Bertholdt, in loc. Compare 2 Samuel 5:13; 1 Kings 11:3; Song of Solomon 6:8.
