Deuteronomy 14:14

Complete Jewish Bible

any kind of raven,

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ (iv) "You are the people of Adonai your God. You are not to gash yourselves or shave the hair above your foreheads in mourning for the dead, ² because you are a people set apart as holy for Adonai your God. Adonai your God has chosen you to be his own unique treasure out of all the peoples on the face of the earth. ³ "You are not to eat anything disgusting. ⁴ The animals which you may eat are: ox, sheep, goat, ⁵ deer, gazelle, roebuck, ibex, antelope, oryx and mountain sheep. ⁶ Any animal that has a separate hoof that is completely divided and also chews the cud, these animals you may eat. ⁷ But you are not to eat those that only chew the cud or only have a divided hoof. For example, the camel, the hare and the coney are unclean for you because they chew the cud but don't have a separate hoof; ⁸ while the pig is unclean for you because, although it has a separate hoof, it doesn't chew the cud. You are not to eat meat from these or touch their carcasses. ⁹ "Of all that lives in the water, you may eat these: anything in the water that has fins and scales, these you may eat. ¹⁰ But whatever lacks fins and scales you are not to eat; it is unclean for you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
Avram took his wife Sarai, his brother's son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

Genesis 12:16
He treated Avram well for her sake, giving him sheep, cattle, male and female donkeys, male and female slaves, and camels.

Genesis 13:8
Avram said to Lot, "Please, let's not have quarreling between me and you, or between my herdsmen and yours, since we're kinsmen.

Genesis 14:1
(iv) When Amrafel was king of Shin‘ar, Aryokh king of Elasar, K'dorla‘omer king of ‘Elam and Tid‘al king of Goyim;

Genesis 14:2
they made war together against Bera king of S'dom and against Birsha king of ‘Amora, Shin'av king of Admah, Shem'ever king of Tzvoyim, and the king of Bela (which is the same as Tzo‘ar).

Genesis 14:3
All the latter kings joined forces in the Siddim Valley, where the Dead Sea is.

Genesis 14:5
In the fourteenth year K'dorla‘omer and the kings with him came and defeated the Refa'im in ‘Asht'rot-Karnayim, the Zuzim in Ham, the Eimim in Shaveh-Kiryatayim

Genesis 14:11
The victors took all the possessions of S'dom and ‘Amora and all their food supply; then they left.

Genesis 14:12
But as they left, they took Lot, Avram's brother's son, and his possessions; since he was living in S'dom.

Genesis 15:3
You haven't given me a child," Avram continued, "so someone born in my house will be my heir."

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.