the Week of Proper 15 / Ordinary 20
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Complete Jewish Bible
Deuteronomy 14:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
little owls, long-eared owls,
the kos, and the yanshuf, and the tanshemet,
The little owl, and the great owl, and the swan,
the little owl and the great owl and the barn owl,
the little owl and the short-eared owl, the barn owl
little owls, great owls, white owls,
the little owl, the long-eared owl, the white owl,
the little owl, the great owl, the long-eared owl,
the little owl, the great owl, the white owl,
Neither the litle owle, nor the great owle, nor the redshanke,
the little owl, the great owl, the white owl,
the owl, and the ibis and the swan,
little owls, great owls, white owls,
The stork, the hoopoe after its kind,
the little owl, and the eared owl, and the barn owl,
the litle Oule, the greate Oule, ye Backe,
the little owl, and the great owl, and the horned owl,
The little owl and the great owl and the water-hen;
The litle Owle, the great Owle, nor the Redshanke.
the little owl, and the great owl, and the horned owl;
The little owle, and the great owle, and the swanne,
and the heron, and the swan, and the stork,
the little owl, and the great owl, and the horned owl;
the little owl, the great owl, the white owl,
and an hauk bi his kynde, a fawcun,
the [little] owl, and the [great] owl, and the swan,
the little owl, and the great owl, and the horned owl,
The little owl, and the great owl, and the swan,
the little owl, and the great owl, and the horned owl,
the little owl, the screech owl, the white owl,
the little owl, the great owl, the barn owl,
the little owl, the great owl, the white owl,
the little owl and the great owl, the water hen
and the pelican and the bittern, and the swan;
The heron, and the swan, and the stork,
the little owl and the great owl, the water hen
the little owl, the great owl, the white owl,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the swan: Tinshemeth, probably, as Michaelis supposes, the goose. Deuteronomy 14:16
Cross-References
I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing.
The victors took all the possessions of S'dom and ‘Amora and all their food supply; then they left.
But as they left, they took Lot, Avram's brother's son, and his possessions; since he was living in S'dom.
Malki-Tzedek king of Shalem brought out bread and wine. He was cohen of El ‘Elyon [God Most High],
so he blessed him with these words: "Blessed be Avram by El ‘Elyon, maker of heaven of earth.
Then David consulted Adonai . He asked, "Should I go in pursuit of these raiders? Will I catch up with them?" And [ Adonai ] answered him, "Go in pursuit, because you will overtake them and recover everyone and everything."
Who has raised from the east one who is just and called him to be in his service? He hands nations over to him and subjects kings to him; his sword reduces them to dust, his bow to driven straw.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.