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Tuesday, June 17th, 2025
the Week of Proper 6 / Ordinary 11
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Read the Bible

Complete Jewish Bible

Deuteronomy 14:8

while the pig is unclean for you because, although it has a separate hoof, it doesn't chew the cud. You are not to eat meat from these or touch their carcasses.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Cud;   Hoof;   Sanitation;   Swine;   Thompson Chain Reference - Animals;   Beasts;   Unclean;   The Topic Concordance - Meat;   Uncleanness;  

Dictionaries:

- American Tract Society Bible Dictionary - Clean and Unclean;   Swine;   Bridgeway Bible Dictionary - Animals;   Baker Evangelical Dictionary of Biblical Theology - Touch;   Easton Bible Dictionary - Animal;   Boar;   Clean;   Food;   Holman Bible Dictionary - Animals;   Clean, Cleanness;   Flesh;   Swine;   Hastings' Dictionary of the Bible - Boar;   Crimes and Punishments;   Deuteronomy;   Food;   Leviticus;   Swine;   Hastings' Dictionary of the New Testament - Animals;   Morrish Bible Dictionary - Animals, Clean and Unclean;   People's Dictionary of the Bible - Clean and unclean;   Swine;   Wilson's Dictionary of Bible Types - Cud;   Watson's Biblical & Theological Dictionary - Swine;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dead;   Hare;   Swine;   Kitto Biblical Cyclopedia - Boar;   The Jewish Encyclopedia - Clean and Unclean Animals;   Dietary Laws;   Nebelah;   Pharisees;   Swine;  

Parallel Translations

Christian Standard Bible®
and pigs, though they have hooves, they do not chew the cud—
Hebrew Names Version
The pig, because he doesn't part the hoof but doesn't chew the cud, he is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.
King James Version
And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Lexham English Bible
And also the pig because it has a division of the hoof but does not chew the cud; it is unclean for you; from their meat you shall not eat, and you shall not touch their carcasses.
English Standard Version
And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.
New Century Version
Pigs are also unclean for you; they have split hoofs, but they do not chew the cud. Do not eat their meat or touch their dead bodies.
New English Translation
Also the pig is ritually impure to you; though it has divided hooves, it does not chew the cud. You may not eat their meat or even touch their remains.
Amplified Bible
"The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.
New American Standard Bible
"And the pig, because it has a divided hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh, nor touch their carcasses.
Geneva Bible (1587)
Also the swine, because he deuideth the hoofe, and cheweth not the cud, shalbe vncleane vnto you: ye shal not eate of their flesh, nor touch their dead carkeises.
Legacy Standard Bible
And the pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses.
Contemporary English Version
And don't eat pork, since pigs have divided hoofs, but they do not chew their cud. Don't even touch a dead pig!
Darby Translation
and the swine, for it hath cloven hoofs, yet cheweth not the cud—it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.
Easy-to-Read Version
And you must not eat pigs. Their hooves are divided, but they don't chew the cud. So pigs are not a clean food for you. Don't eat any meat from pigs. Don't even touch a pig's dead body.
George Lamsa Translation
And the swine, because it divides the hoof, but does not chew the cud, is unclean for you; you shall not eat of their meat, nor touch their dead carcasses.
Good News Translation
Do not eat pigs. They must be considered unclean; they have divided hoofs but do not chew the cud. Do not eat any of these animals or even touch their dead bodies.
Literal Translation
And the swine, because it divides the hoof, but does not chew the cud; it is unclean to you. You shall not eat of their flesh, nor touch their dead body.
Miles Coverdale Bible (1535)
The swyne, though he deuyde the hoffe, yet cheweth he not cudd, he shall be vncleane vnto you: ye shall not eate of the flesh of the, and their deed carcases shal ye not touche.
American Standard Version
And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.
Bible in Basic English
And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you.
Bishop's Bible (1568)
And also the Swine, though he deuide the hoofe, yet he cheweth not cud, therefore is he vncleane vnto you: ye shall not eate of the fleshe of suche, nor touche the dead carkasse of them.
JPS Old Testament (1917)
and the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you; of their flesh ye shall not eat, and their carcasses ye shall not touch.
King James Version (1611)
And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise.
Brenton's Septuagint (LXX)
And as for the swine, because he divides the hoof, and makes claws of the hoof, yet he chews not the cud, he is unclean to you; ye shall not eat of their flesh, ye shall not touch their dead bodies.
English Revised Version
and the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcases ye shall not touch.
Berean Standard Bible
as well as the pig; though its hooves are divided, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
Wycliffe Bible (1395)
also a swyn, for it departith the clee, and chewith not code, schal be vncleene; ye schulen not ete the fleischis of tho, and ye schulen not touche the deed bodies.
Young's Literal Translation
and the sow, for it is dividing the hoof, and not [bringing] up the cud, unclean it [is] to you; of their flesh ye do not eat, and against their carcase ye do not come.
Update Bible Version
And the swine, because he parts the hoof but chews not the cud, he is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.
Webster's Bible Translation
And the swine, because it divideth the hoof, yet cheweth not the cud, [is] unclean to you: ye shall not eat of their flesh, nor touch their dead carcass.
World English Bible
The pig, because he doesn't part the hoof but doesn't chew the cud, he is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.
New King James Version
Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.
New Living Translation
And you may not eat the pig. It has split hooves but does not chew the cud, so it is ceremonially unclean for you. You may not eat the meat of these animals or even touch their carcasses.
New Life Bible
And do not eat the pig, because it has a divided foot but does not chew its food again. It is unclean for you. Do not eat any of their flesh or touch their dead bodies.
New Revised Standard
And the pig, because it divides the hoof but does not chew the cud, is unclean for you. You shall not eat their meat, and you shall not touch their carcasses.
J.B. Rotherham Emphasized Bible
And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch.
Douay-Rheims Bible
The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.
Revised Standard Version
And the swine, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.
New American Standard Bible (1995)
"The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses.

Contextual Overview

1 (iv) "You are the people of Adonai your God. You are not to gash yourselves or shave the hair above your foreheads in mourning for the dead, 2 because you are a people set apart as holy for Adonai your God. Adonai your God has chosen you to be his own unique treasure out of all the peoples on the face of the earth. 3 "You are not to eat anything disgusting. 4 The animals which you may eat are: ox, sheep, goat, 5 deer, gazelle, roebuck, ibex, antelope, oryx and mountain sheep. 6 Any animal that has a separate hoof that is completely divided and also chews the cud, these animals you may eat. 7 But you are not to eat those that only chew the cud or only have a divided hoof. For example, the camel, the hare and the coney are unclean for you because they chew the cud but don't have a separate hoof; 8 while the pig is unclean for you because, although it has a separate hoof, it doesn't chew the cud. You are not to eat meat from these or touch their carcasses. 9 "Of all that lives in the water, you may eat these: anything in the water that has fins and scales, these you may eat. 10 But whatever lacks fins and scales you are not to eat; it is unclean for you.

Bible Verse Review
  from Treasury of Scripure Knowledge

the swine: Isaiah 65:4, Isaiah 66:3, Isaiah 66:17, Luke 15:15, Luke 15:16, 2 Peter 2:22

touch: Leviticus 11:26, Leviticus 11:27

Reciprocal: Leviticus 5:2 - touch Leviticus 7:21 - any unclean Leviticus 11:7 - swine Ezekiel 8:10 - every Matthew 8:30 - an Mark 5:11 - herd

Cross-References

Genesis 13:10
Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before Adonai destroyed S'dom and ‘Amora, like the garden of Adonai , like the land of Egypt in the direction of Tzo‘ar.
Genesis 14:2
they made war together against Bera king of S'dom and against Birsha king of ‘Amora, Shin'av king of Admah, Shem'ever king of Tzvoyim, and the king of Bela (which is the same as Tzo‘ar).
Genesis 14:3
All the latter kings joined forces in the Siddim Valley, where the Dead Sea is.
Genesis 14:10
Now the Siddim Valley was full of clay pits; and when the kings of S'dom and ‘Amora fled, some fell into them; while the rest fled to the hills.
Genesis 19:20
Look, there's a town nearby to flee to, and it's a small one. Please let me escape there — isn't it just a small one? — and that way I will stay alive."
Genesis 19:22
Hurry, and escape to that place, because I can't do anything until you arrive there." For this reason the city was named Tzo‘ar [small].

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.


 
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