the Week of Proper 14 / Ordinary 19
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Complete Jewish Bible
Deuteronomy 16:3
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Do not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship—because you left the land of Egypt in a hurry—so that you may remember for the rest of your life the day you left the land of Egypt.
You shall eat no leavened bread with it; seven days shall you eat matzah therewith, even the bread of affliction; for you came forth out of the land of Mitzrayim in haste: that you may remember the day when you came forth out of the land of Mitzrayim all the days of your life.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
You shall not eat with it anything leavened; seven days you shall eat with it unleavened bread of affliction, because in haste you went out from the land of Egypt, so that you will remember the day of your going out from the land of Egypt all the days of your life.
You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt.
Do not eat it with bread made with yeast. But for seven days eat bread made without yeast, the bread of suffering, because you left Egypt in a hurry. So all your life you will remember the time you left Egypt.
You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
"You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.
"You shall not eat leavened bread with it; for seven days you shall eat unleavened bread with it, the bread of affliction (for you came out of the land of Egypt in a hurry), so that you will remember the day when you came out of the land of Egypt all the days of your life.
Thou shalt eate no leauened bread with it: but seuen dayes shalt thou eate vnleauened bread therewith, euen the bread of tribulation: for thou camest out of the land of Egypt in haste, that thou maist remember ye day whe thou camest out of the land of Egypt, all the dayes of thy life.
You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember the day when you came out of the land of Egypt all the days of your life.
Eat all of the meat of the Passover sacrifice that same night. But don't serve bread made with yeast at the Passover meal. Serve the same kind of thin bread that you ate when you were slaves suffering in Egypt and when you had to leave Egypt quickly. As long as you live, this thin bread will remind you of the day you left Egypt. For seven days following Passover, don't make any bread with yeast. In fact, there should be no yeast anywhere in Israel.
Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,—that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
Don't eat bread that has yeast in it with this sacrifice. You must eat unleavened bread for seven days. This bread is called ‘Bread of Trouble.' It will help you remember the troubles you had in Egypt. Remember how quickly you had to leave that country. You must remember that day as long as you live.
You shall eat no leavened bread with it; but seven days you shall eat unleavened bread with it, even the bread of affliction; for you came forth out of Egypt in haste; that you may remember the day when you came forth out of Egypt all the days of your life.
When you eat this meal, do not eat bread prepared with yeast. For seven days you are to eat bread prepared without yeast, as you did when you had to leave Egypt in such a hurry. Eat this bread—it will be called the bread of suffering—so that as long as you live you will remember the day you came out of Egypt, that place of suffering.
You shall eat with it no leaven. You shall eat unleavened bread with it seven days, even the bread of affliction. For you came out of the land of Egypt in haste, so that youmay remember the day that you came out of theland of Egypt all the days of your life.
Thou shalt eate no leuended bred in yt feast. Seuen dayes shalt thou eate the vnleuended bred of thy tribulacion: For with soroufull haist camest thou out of the londe of Egipte, that thou mayest remebre the daye of thy departinge out of ye londe of Egipte, all yi life longe.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
Take no leavened bread with it; for seven days let your food be unleavened bread, that is, the bread of sorrow; for you came out of the land of Egypt quickly: so the memory of that day, when you came out of the land of Egypt, will be with you all your life.
Thou shalt eate no leauened bread with it: but seuen dayes shalt thou eate vnleauened bread therwith, euen the bread of tribulation (for thou camest out of the lande of Egypt in haste) that thou mayest remember the day when thou camest out of the lande of Egypt, all the dayes of thy lyfe.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.
Thou shalt not eat leaven with it; seven days shalt thou eat unleavened bread with it, bread of affliction, because ye came forth out of Egypt in haste; that ye may remember the day of your coming forth out of the land of Egypt all the days of your life.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste-so that you may remember for the rest of your life the day you left the land of Egypt.
Thou schalt not ete `ther ynne breed `diyt with sourdouy; in seuene daies thou schalt ete breed of affliccioun, with out sourdouy, for in drede thou yedist out of Egipt, that thou haue mynde of the dai of thi goyng out of Egipt, in alle the daies of thi lijf.
`Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;
You shall eat no leavened bread with it; seven days you shall eat unleavened bread therewith, even the bread of affliction; for you came forth out of the land of Egypt in a hurry: that you may remember the day when you came forth out of the land of Egypt all the days of your life.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread with it, [even] the bread of affliction; for thou camest forth from the land of Egypt in haste: that thou mayest remember the day when thou camest forth from the land of Egypt, all the days of thy life.
You shall eat no leavened bread with it; seven days shall you eat unleavened bread therewith, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.
You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, that is, the bread of affliction (for you came out of the land of Egypt in haste), that you may remember the day in which you came out of the land of Egypt all the days of your life.
Eat it with bread made without yeast. For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt.
Do not eat bread made with yeast. For seven days eat bread made without yeast, the bread of sorrow, because you came out of the land of Egypt in a hurry. So all the days of your life you will remember the day when you came out of the land of Egypt.
You must not eat with it anything leavened. For seven days you shall eat unleavened bread with it—the bread of affliction—because you came out of the land of Egypt in great haste, so that all the days of your life you may remember the day of your departure from the land of Egypt.
Thou shalt not eat therewith any thing leavened, seven days, shalt thou eat therewith unleavened cakes the bread of humiliation, - for in haste, camest thou forth out of the land of Egypt, that thou mayest remember the day when thou earnest forth out of the land of Egypt, all the days of thy life.
Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.
You shall eat no leavened bread with it; seven days you shall eat it with unleavened bread, the bread of affliction--for you came out of the land of Egypt in hurried flight--that all the days of your life you may remember the day when you came out of the land of Egypt.
"You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
eat no: Exodus 12:15, Exodus 12:19, Exodus 12:20, Exodus 12:39, Exodus 13:3-7, Exodus 34:18, Leviticus 23:6, Numbers 9:11, Numbers 28:17, 1 Corinthians 5:8
the bread: 1 Kings 22:27, Psalms 102:9, Psalms 127:2, Zechariah 12:10, 2 Corinthians 7:10, 2 Corinthians 7:11, 1 Thessalonians 1:6
for thou camest: Exodus 12:32, Exodus 12:33, Exodus 12:39
mayest: Exodus 12:14, Exodus 12:26, Exodus 12:27, Exodus 13:7-9, Psalms 111:4, Luke 22:19, 1 Corinthians 11:24-26
Reciprocal: Exodus 12:8 - unleavened Exodus 13:10 - General Exodus 34:25 - leaven Leviticus 11:3 - cheweth 2 Chronicles 35:17 - the feast Isaiah 30:20 - the bread Micah 6:5 - remember
Cross-References
Now Sarai Avram's wife had not borne him a child. But she had an Egyptian slave-girl named Hagar;
Avram had sexual relations with Hagar, and she conceived. But when she became aware that she was pregnant, she looked on her mistress with contempt.
Sarai said to Avram, "This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!"
But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz'chak his son.
So ‘Esav went to Yishma‘el and took, in addition to the wives he already had, Machalat the daughter of Yishma‘el Avraham's son, the sister of N'vayot, to be his wife. Haftarah Tol'dot: Mal'akhi (Malachi) 1:1–2:7 B'rit Hadashah suggested readings for Parashah Tol'dot: Romans 9:6–16; Messianic Jews (Hebrews) 11:20; 12:14–17 Ya‘akov went out from Be'er-Sheva and traveled toward Haran. He came to a certain place and stayed the night there, because the sun had set. He took a stone from the place, put it under his head and lay down there to sleep. He dreamt that there before him was a ladder resting on the ground with its top reaching to heaven, and the angels of Adonai were going up and down on it. Then suddenly Adonai was standing there next to him; and he said, "I am Adonai , the God of Avraham your [grand]father and the God of Yitz'chak. The land on which you are lying I will give to you and to your descendants. Your descendants will be as numerous as the grains of dust on the earth. You will expand to the west and to the east, to the north and to the south. By you and your descendants all the families of the earth will be blessed. Look, I am with you. I will guard you wherever you go, and I will bring you back into this land, because I won't leave you until I have done what I have promised you." Ya‘akov awoke from his sleep and said, "Truly, Adonai is in this place — and I didn't know it!" Then he became afraid and said, "This place is fearsome! This has to be the house of God! This is the gate of heaven!" Ya‘akov got up early in the morning, took the stone he had put under his head, set it up as a standing-stone, poured olive oil on its top and named the place Beit-El [house of God]; but the town had originally been called Luz. Ya‘akov took this vow: "If God will be with me and will guard me on this road that I am traveling, giving me bread to eat and clothes to wear, so that I return to my father's house in peace, then Adonai will be my God; and this stone, which I have set up as a standing-stone, will be God's house; and of everything you give me, I will faithfully return one-tenth to you."
So she gave him Bilhah her slave-girl as his wife, and Ya‘akov went in and slept with her.
When Le'ah saw that she had stopped having children, she took Zilpah her slave-girl and gave her to Ya‘akov as his wife.
So the present crossed over ahead of him, and he himself stayed that night in the camp.
It was while Isra'el was living in that land that Re'uven went and slept with Bilhah his father's concubine, and Isra'el heard about it. Ya‘akov had twelve sons.
David took for himself more concubines and wives in Yerushalayim after coming from Hevron, so that still more sons and daughters were born to David.
Gill's Notes on the Bible
Thou shalt eat no leavened bread with it,.... With the passover, as the Targum of Jonathan expresses it; that is, with the passover lamb, nor indeed with any of the passover, or peace offerings, as follows; see Exodus 12:8
seven days shall ye eat unleavened bread therewith; with the passover; this plainly shows, that by the passover in the preceding verse is not meant strictly the passover lamb, for that was eaten at once on the night of the fourteenth of the month, and not seven days running, and therefore must be put for the whole solemnity of the feast, and all the sacrifices of it, both the lamb of the fourteenth, and the Chagigah of the fifteenth, and every of the peace offerings of the rest of the days were to be eaten with unleavened bread:
[even] the bread of affliction; so called either from the nature of its being heavy and lumpish, not grateful to the taste nor easy of digestion, and was mortifying and afflicting to be obliged to eat of it seven days together; or rather from the use of it, which was, as Jarchi observes, to bring to remembrance the affliction they were afflicted with in Egypt:
for thou camest forth out of the land of Egypt in haste; and had not time to leaven their dough; so that at first they were obliged through necessity to eat unleavened bread, and afterwards by the command of God in remembrance of it; see Exodus 12:33,
that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life; how it was with them then, how they were hurried out with their unleavened dough; and that this might be imprinted on their minds, the master of the family used p, at the time of the passover, to break a cake of unleavened bread, and say, this is the bread of affliction, c. or bread of poverty as it is the way of poor men to have broken bread, so here is broken bread.
p Haggadah Shel Pesach, in Seder Tephillot, fol. 242. Maimon. Chametz Umetzah, c. 8. sect. 6.
Barnes' Notes on the Bible
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.
The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.
Deuteronomy 16:2
Sacrifice the passover - âi. e.â offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.
Deuteronomy 16:7
After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several âtentsâ or âdwellingsâ 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.
Clarke's Notes on the Bible
Verse Deuteronomy 16:3. Bread of affliction — Because, being baked without leaven, it was unsavoury, and put them in mind of their afflictive bondage in Egypt.