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Complete Jewish Bible

Deuteronomy 29:6

(Maftir) When you arrived at this place, Sichon the king of Heshbon and ‘Og the king of Bashan advanced against us in battle, and we defeated them,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abstinence, Total;   Covenant;   Government;   Israel;   Miracles;   Wine;   Thompson Chain Reference - Abstinence;   Social Duties;   Temperance;   Temperance-Intemperance;   Total Abstinence;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Life;   Fausset Bible Dictionary - Deuteronomy, the Book of;   The Hawker's Poor Man's Concordance And Dictionary - Gomorrha;   People's Dictionary of the Bible - Manna;  

Parallel Translations

Christian Standard Bible®
you did not eat food or drink wine or beer—so that you might know that I am the Lord your God.
Hebrew Names Version
You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am the LORD your God.
King James Version
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the Lord your God.
Lexham English Bible
You have not eaten bread, and you have not drunk wine and strong drink, so that you may know that I am Yahweh your God.
English Standard Version
You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the Lord your God.
New Century Version
You ate no bread and drank no wine or beer. This was so you would understand that I am the Lord your God.
New English Translation
You have eaten no bread and drunk no wine or beer—all so that you might know that I am the Lord your God!
Amplified Bible
"You have not eaten bread, nor have you drunk wine or strong drink, so that you might know that I am the LORD your God [on whom you must depend].
New American Standard Bible
"You have not eaten bread, nor have you drunk wine or other strong drink, in order that you might know that I am the LORD your God.
Geneva Bible (1587)
Ye haue eaten no bread, neither drunke wine, nor strong drinke, that ye might know how that I am the Lord your God.
Legacy Standard Bible
You have not eaten bread, nor have you drunk wine or strong drink, in order that you might know that I am Yahweh your God.
Darby Translation
ye have not eaten bread, neither have ye drunk wine or strong drink, that ye might know that I am Jehovah your God.
Easy-to-Read Version
You did not have any food with you. You did not have any wine or anything else to drink. But he took care of you so that you would understand that he is the Lord your God.
George Lamsa Translation
You have not eaten bread, neither have you drunk wine or strong drink, that you might know that I am the LORD your God.
Good News Translation
You did not have bread to eat or wine or beer to drink, but the Lord provided for your needs in order to teach you that he is your God.
Literal Translation
You have not eaten bread, and you have not drunk wine or fermented drink, so that you might know that I am Jehovah your God.
Miles Coverdale Bible (1535)
Ye haue eaten no bred, and dronken no wyne, ner stronge drynke, that ye mighte knowe, that he is ye LORDE youre God.
American Standard Version
Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God.
Bible in Basic English
You have had no bread, or wine, or strong drink: so that you might see that I am the Lord your God.
Bishop's Bible (1568)
Ye haue eaten no bread, nor drunke wine or strong drynke: that ye myght knowe howe that I am the Lorde your God.
JPS Old Testament (1917)
And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them.
King James Version (1611)
Ye haue not eaten bread, neither haue you drunke wine, or strong drink: that yee might knowe that I am the Lord your God.
Brenton's Septuagint (LXX)
Ye did not eat bread, ye did not drink wine or strong drink, that ye might know that I am the Lord your God.
English Revised Version
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
Berean Standard Bible
You ate no bread or drink wine or strong drink, so that you might know that I am the LORD your God.
Wycliffe Bible (1395)
ye eetun not breed, ye drunken not wyn and sidur, that ye schulden wite that he is youre Lord God.
Young's Literal Translation
bread ye have not eaten, and wine and strong drink ye have not drunk, so that ye know that I [am] Jehovah your God.
Update Bible Version
You have not eaten bread, neither have you drank wine or strong drink; that you may know that I am Yahweh your God.
Webster's Bible Translation
Ye have not eaten bread, neither have ye drank wine or strong drink: that ye might know that I [am] the LORD your God.
World English Bible
You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
New King James Version
You have not eaten bread, nor have you drunk wine or similar drink, that you may know that I am the LORD your God.
New Living Translation
You ate no bread and drank no wine or other alcoholic drink, but he provided for you so you would know that he is the Lord your God.
New Life Bible
You did not eat bread, or drink wine or strong drink, so you might know that I am the Lord your God.
New Revised Standard
you have not eaten bread, and you have not drunk wine or strong drink—so that you may know that I am the Lord your God.
J.B. Rotherham Emphasized Bible
Bread, ye did not eat, and wine and strong drink, ye did not drink, - that ye might know that, I, Yahweh, was your God.
Douay-Rheims Bible
You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.
Revised Standard Version
you have not eaten bread, and you have not drunk wine or strong drink; that you may know that I am the LORD your God.
New American Standard Bible (1995)
"You have not eaten bread, nor have you drunk wine or strong drink, in order that you might know that I am the LORD your God.

Contextual Overview

1 (vii) Then Moshe summoned all Isra'el and said to them, "You saw everything Adonai did before your eyes in the land of Egypt to Pharaoh, to all his servants and to all his land; 2 the great testings which you saw with your own eyes, and the signs and those great wonders. 3 Nevertheless, to this day Adonai has not given you a heart to understand, eyes to see or ears to hear! 4 I led you forty years in the desert. Neither the clothes on your body nor the shoes on your feet wore out. 5 You didn't eat bread, and you didn't drink wine or other intoxicating liquor; this was so that you would know that ‘I am Adonai your God.' 6 (Maftir) When you arrived at this place, Sichon the king of Heshbon and ‘Og the king of Bashan advanced against us in battle, and we defeated them, 7 took their land and gave it as an inheritance to the Re'uveni, the Gadi and the M'nashi. 8 Therefore, observe the words of this covenant and obey them; so that you can make everything you do prosper. Haftarah Ki Tavo: Yesha‘yahu (Isaiah) 60:1–22 B'rit Hadashah suggested readings for Parashah Ki Tavo: Mattityahu (Matthew) 13:1–23; Luke 21:1–4; Acts 28:17–31; Romans 11:1–15 [In regular years read with Parashah 52, in leap years read separately] "Today you are standing, all of you, before Adonai your God — your heads, your tribes, your leaders and your officers — all the men of Isra'el, along with your little ones, your wives and your foreigners here with you in your camp, from the one who chops your wood to the one who draws your water. The purpose is that you should enter into the covenant of Adonai your God and into his oath which Adonai your God is making with you today, (LY: ii) so that he can establish you today for himself as a people, and so that for you he will be God — as he said to you and as he swore to your ancestors, to Avraham, Yitz'chak and Ya‘akov. "But I am not making this covenant and this oath only with you. Rather, I am making it both with him who is standing here with us today before Adonai our God and also with him who is not here with us today. (LY: iii) For you know how we lived in the land of Egypt and how we came directly through the nations you passed through; and you saw their detestable things and their idols of wood, stone, silver and gold that they had with them. So let there not be among you a man, woman, family or tribe whose heart turns away today from Adonai our God to go and serve the gods of those nations. Let there not be among you a root bearing such bitter poison and wormwood. If there is such a person, when he hears the words of this curse, he will bless himself secretly, saying to himself, ‘I will be all right, even though I will stubbornly keep doing whatever I feel like doing; so that I, although "dry," [sinful,] will be added to the "watered" [righteous].' But Adonai will not forgive him. Rather, the anger and jealousy of Adonai will blaze up against that person. Every curse written in this book will be upon him. Adonai will blot out his name from under heaven. Adonai will single him out from all the tribes of Isra'el to experience what is bad in all the curses of the covenant written in this book of the Torah. "When the next generation, your children who will grow up after you, and the foreigner who arrives from a distant land, see the plagues of that land and the diseases with which Adonai has made it sick, and that the whole land has become burning sulfur and salt, that it isn't being sown or bearing crops or even producing grass — like the overthrow of S'dom, ‘Amora, Admah and Tzvoyim, which Adonai overthrew in his furious anger — then all the nations will ask, ‘Why did Adonai do this to this land? What is the meaning of such frenzied, furious anger?' People will answer, ‘It's because they abandoned the covenant of Adonai , the God of their fathers, which he made with them when he brought them out of the land of Egypt. They went and served other gods, prostrating themselves before them, gods they had not known and which he had not assigned them. For this reason, the anger of Adonai blazed up against this land and brought upon it every curse written in this book; and Adonai , in anger, fury and incensed with indignation, uprooted them from their land and threw them out into another land — as it is today.' "Things which are hidden belong to Adonai our God. But the things that have been revealed belong to us and our children forever, so that we can observe all the words of this Torah. 9 Therefore, observe the words of this covenant and obey them; so that you can make everything you do prosper. Haftarah Ki Tavo: Yesha‘yahu (Isaiah) 60:1–22 B'rit Hadashah suggested readings for Parashah Ki Tavo: Mattityahu (Matthew) 13:1–23; Luke 21:1–4; Acts 28:17–31; Romans 11:1–15 [In regular years read with Parashah 52, in leap years read separately] "Today you are standing, all of you, before Adonai your God — your heads, your tribes, your leaders and your officers — all the men of Isra'el,

Bible Verse Review
  from Treasury of Scripure Knowledge

eaten bread: Deuteronomy 8:3, Exodus 16:12, Exodus 16:35, Nehemiah 9:15, Psalms 78:24, Psalms 78:25

neither have: Numbers 16:14, Numbers 20:8, 1 Corinthians 9:25, 1 Corinthians 10:4, Ephesians 5:18

Reciprocal: 1 Kings 20:28 - ye shall know 2 Chronicles 33:13 - knew Ezekiel 37:6 - ye shall

Cross-References

Genesis 37:14
He said to him, "Go now, see whether things are going well with your brothers and with the sheep, and bring word back to me." So he sent him away from the Hevron Valley, and he went to Sh'khem,
Genesis 43:27
He asked them how they were and inquired, "Is your father well, the old man of whom you spoke? Is he still alive?"
Exodus 18:7
Moshe went out to meet his father-in-law, prostrated himself and kissed him. Then, after inquiring of each other's welfare, they entered the tent.
1 Samuel 17:22
David left his equipment in charge of the equipment guard, ran to the troops, went to his brothers and asked if they were well.
1 Samuel 25:5
David sent off ten young men with these orders: "Go up to Naval in Karmel, and bring him greetings from me.
2 Samuel 20:9
Yo'av said to ‘Amasa, "Is it going well with you, my brother? Then, with his right hand, Yo'av took ‘Amasa by the beard to kiss him.

Gill's Notes on the Bible

Ye have not eaten bread,.... Bread made of corn, common bread, of their own preparing, made by the labour of their own hands; but manna, the food of angelS, the bread of heaven:

neither have you drank wine, nor strong drink; only water out of the rock, at least chiefly, and for constancy; though it may be, when they were on the borders of other countries, as of the Edomites, they might obtain some wine for their money:

that ye might know that I [am] the Lord your God; who was both able and willing to provide food, drink, and raiment for them, and supply them with all good things, and support them without the use of the common necessaries of life; which were abundant proofs of his power and goodness.

Clarke's Notes on the Bible

Verse Deuteronomy 29:6. Ye have not eaten bread, c. — That is, ye have not been supported in an ordinary providential way I have been continually working miracles for you, that ye might know that I am the Lord. Thus we find that God had furnished them with all the means of this knowledge, and that the means were ineffectual, not because they were not properly calculated to answer God's gracious purpose, but because the people were not workers with God; consequently they received the grace of God in vain. See 2 Corinthians 6:1.


 
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