Ecclesiastes 2:25

Complete Jewish Bible

For who will eat and who will enjoy except me?

Parallel Translations

Christian Standard Bible®
because who can eat and who can enjoy life apart from him?

Hebrew Names Version
For who can eat, or who can have enjoyment, more than I?

King James Version
For who can eat, or who else can hasten hereunto, more than I?

English Standard Version
for apart from him who can eat or who can have enjoyment?

New American Standard Bible
For who can eat and who can have enjoyment without Him?

New Century Version
because no one can eat or enjoy life without him.

Amplified Bible
For who can eat and who can have enjoyment without Him?

World English Bible
For who can eat, or who can have enjoyment, more than I?

Geneva Bible (1587)
For who could eate, and who could haste to outward things more then I?

Legacy Standard Bible
For who can eat and who can have enjoyment outside of Him?

Berean Standard Bible
For apart from Him, who can eat and who can find enjoyment?

Contemporary English Version
and no one enjoys eating and living more than I do.

Darby Translation
For who can eat, or who be eager, more than I?

George Lamsa Translation
For who can eat or who can drink except he?

Good News Translation
How else could you have anything to eat or enjoy yourself at all?

Lexham English Bible
For who can eat and drink, and who can enjoy life apart from him?

Literal Translation
For who can eat, or who can enjoy, apart from me?

Miles Coverdale Bible (1535)
For who maye eate, drynke, or brynge eny thige to passe without him? And why?

American Standard Version
For who can eat, or who can have enjoyment, more than I?

Bible in Basic English
Who may take food or have pleasure without him?

JPS Old Testament (1917)
For who will eat, or who will enjoy, if not I?

King James Version (1611)
For who can eate? or who else can hasten hereunto more then I?

Bishop's Bible (1568)
For who wyll eate or go more lustyly to his worke then I?

Brenton's Septuagint (LXX)
For who shall eat, or who shall drink, without him?

English Revised Version
For who can eat, or who can have enjoyment, more than I?

Wycliffe Bible (1395)
Who schal deuoure so, and schal flowe in delicis, as Y dide?

Update Bible Version
For who can eat, or who can have enjoyment, more than I?

Webster's Bible Translation
For who can eat, or who else can hasten [to it] more than I?

New English Translation
For no one can eat and drink or experience joy apart from him.

New King James Version
For who can eat, or who can have enjoyment, more than I? [fn]

New Living Translation
For who can eat or enjoy anything apart from him?

New Life Bible
For who can eat and who can find joy without Him?

New Revised Standard
for apart from him who can eat or who can have enjoyment?

J.B. Rotherham Emphasized Bible
For who could eat and who could enjoy, so well as I?

Douay-Rheims Bible
Who shall so feast and abound with delights as I?

Revised Standard Version
for apart from him who can eat or who can have enjoyment?

Young's Literal Translation
For who eateth and who hasteth out more than I?

New American Standard Bible (1995)
For who can eat and who can have enjoyment without Him?

Contextual Overview

¹⁷ So I came to hate life, because the activities done under the sun were loathesome to me, since everything is meaningless and feeding on wind. ¹⁸ I hated all the things for which I had worked under the sun, because I saw that I would have to leave them to the man who will come after me. ¹⁹ Who knows whether he will be a wise man or a fool? Yet he will have control over all the things I worked for and which demonstrated how wise I am under the sun. This too is pointless. ²⁰ Thus I came to despair over all the things I had worked for under the sun. ²¹ Here is a man whose work is done with wisdom, knowledge and skill; yet he has to leave it to someone who has put no work into it. This is not only pointless, but a great evil. ²² For what does a person get from all his efforts and ambitions permeating the work he does under the sun? ²³ His whole life is one of pain, and his work is full of stress; even at night his mind gets no rest. This too is pointless. ²⁴ So there is nothing better for a man to do than eat, drink and and let himself enjoy the good that results from his work. I also realized that this is from God's hand. ²⁵ For who will eat and who will enjoy except me? ²⁶ For to the man who is good from [God's] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God's viewpoint. This too is pointless and feeding on wind.

Bible Verse Review
  from Treasury of Scripure Knowledge

who can: Ecclesiastes 2:1-12, 1 Kings 4:21-24

Reciprocal: Genesis 48:15 - fed me Ecclesiastes 2:12 - I turned 1 Corinthians 7:31 - use

Cross-References

Genesis 2:10
A river went out of ‘Eden to water the garden, and from there it divided into four streams.

Genesis 2:11
The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold.

Genesis 3:7
Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together to make themselves loincloths.

Exodus 32:25
When Moshe saw that the people had gotten out of control — because Aharon had allowed them to get out of control, to the derision of their enemies —

Psalms 25:3
No one waiting for you will be disgraced; disgrace awaits those who break faith for no reason.

Psalms 31:17
Make your face shine on your servant; in your grace, save me.

Isaiah 44:9
All idol-makers amount to nothing; their precious productions profit no one; and their witnesses, to their own shame, neither see nor understand.

Isaiah 47:3
Your private parts will be exposed; yes, your shame will be seen. I am going to take vengeance, and no one will stand in my way."

Isaiah 54:4
Don't be afraid, for you won't be ashamed; don't be discouraged, for you won't be disgraced. You will forget the shame of your youth, no longer remember the dishonor of being widowed.

Jeremiah 6:15
"They should be ashamed of their detestable deeds, but they are not ashamed at all; they don't know how to blush. Therefore when others fall, they too will fall; when I punish them, they will stumble," says Adonai .

Gill's Notes on the Bible

For who can eat?.... Who should eat, but such a man that has laboured for it? or, who has a power to eat, that is, cheerfully, comfortably, and freely to enjoy the good things of life he is possessed of, unless it be given him of God? see Ecclesiastes 6:1;

or who else can hasten [hereunto] more than I? the word "chush", in Rabbinical language, is used of the five senses, seeing, hearing, feeling, smelling, and tasting: and R. Elias says c, there are some that so interpret it here, "who has [his] sense better than I?" a quicker sense, particularly of smelling and tasting what be eats, in which lies much of the pleasure of eating; and this is of God; which interpretation is not to be despised. Or, "who can prepare?" according to the Arabic sense of the word d; that is, a better table than I? No man had a greater affluence of good things than Solomon, or had a greater variety of eatables and drinkables; or had it in the power of his hands to live well, and cause his soul to enjoy good; or was more desirous to partake of pleasure, and hasten more to make the experiment of it in a proper manner; and yet he found, that a heart to do this was from the Lord; that this was a gift of his; and that though he abounded in the blessings of life, yet if God had not given him a heart to use them, he never should have really enjoyed them.

c In Tishbi, p. 109. d Vid. Rambachium in loc.

Barnes' Notes on the Bible

Solomon having found that wisdom and folly agree in being subject to vanity, now contrasts one with the other Ecclesiastes 2:13. Both are brought under vanity by events Ecclesiastes 2:14 which come on the wise man and the feel alike from without - death and oblivion Ecclesiastes 2:16, uncertainty Ecclesiastes 2:19, disappointment Ecclesiastes 2:21 - all happening by an external law beyond human control. Amidst this vanity, the good (see Ecclesiastes 2:10 note) that accrues to man, is the pleasure felt Ecclesiastes 2:24-26 in receiving God’s gifts, and in working with and for them.

Ecclesiastes 2:12

What can the man do ... - i. e., “What is any man - in this study of wisdom and folly - after one like me, who, from my position, have had such special advantages (see Ecclesiastes 1:16, and compare Ecclesiastes 2:25) for carrying it on? That which man did of old he can but do again: he is not likely to add to the result of my researches, nor even to equal them.” Some hold that the “man” is a reference to Solomon’s successor - not in his inquiries, but in his kingdom, i. e., Jeroboam.

Ecclesiastes 2:14

Event - Or, “hap” Ruth 2:3. The verb from which it is derived seems in this book to refer especially to death. The word does not mean chance (compare Ecclesiastes 9:1-2), independent of the ordering of Divine Providence: the Gentile notion of “mere chance,” or “blind fate,” is never once contemplated by the writer of this book, and it would be inconsistent with his tenets of the unlimited power and activity of God.

Ecclesiastes 2:16

Seeing that ... - Compare Ecclesiastes 1:11. Some render, “as in time past, so in days to come, all will be forgotten;” others, “because in the days to come all will have been long before forgotten.”

Ecclesiastes 2:17

I hated life - Compare this expression, extorted from Solomon by the perception of the vanity of his wisdom and greatness, with Romans 8:22-23. The words of Moses Numbers 11:15, and of Job Job 3:21; Job 6:9, are scarcely less forcible. With some people, this feeling is a powerful motive to conversion Luke 14:26.

Ecclesiastes 2:19

Labour - Compare Ecclesiastes 2:4-8.

Ecclesiastes 2:20

I went about - i. e., I turned from one course of action to another.

Ecclesiastes 2:23

Are sorrows ... grief - Rather, sorrows and grief are his toil. See Ecclesiastes 1:13.

Ecclesiastes 2:24

Nothing better for a man, than that ... - literally, no good in man that etc. The one joy of working or receiving, which, though it be transitory, a man recognizes as a real good, even that is not in the power of man to secure for himself: that good is the gift of God.

Ecclesiastes 2:26

The doctrine of retribution, or, the revealed fact that God is the moral Governor of the world, is here stated for the first time (compare Ecclesiastes 3:15, Ecclesiastes 3:17 ff) in this book.

This also is vanity - Not only the travail of the sinner. Even the best gifts of God, wisdom, knowledge, and joy, so far as they are given in this life, are not permanent, and are not always (see Ecclesiastes 9:11) efficacious for the purpose for which they appear to be given.

Clarke's Notes on the Bible

Verse 25. For who can eat - more than I? — But instead of חוץ ממני chuts mimmenni, more than I; חוץ ממנו chuts mimmennu, without HIM, is the reading of eight of Kennicott's and De Rossi's MSS., as also of the Septuagint, Syriac, and Arabic.

"For who maye eat, drynke, or bring enythinge to pass without him?" - COVERDALE.

I believe this to be the true reading. No one can have a true relish of the comforts of life without the Divine blessing. This reading connects all the sentences: "This also I saw, that it was from the hand of God;-for who can eat, and who can relish without HIM? For God giveth to man that is good." It is through his liberality that we have any thing to eat or drink; and it is only through his blessing that we can derive good from the use of what we possess.