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Complete Jewish Bible
Ephesians 2:11
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So then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands.
Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands—
Therefore remember that previously you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision" which is performed in the flesh by human hands—
You were not born Jewish. You are the people the Jews call "uncircumcised." Those who call you "uncircumcised" call themselves "circumcised." (Their circumcision is only something they themselves do on their bodies.)
Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands—
Therefore, remember that formerly you—the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands—
Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)-
Don't forget that you are Gentiles. In fact, you used to be called "uncircumcised" by those who take pride in being circumcised.
Wherefore remember that *ye*, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;
You were not born as Jews. You are the people the Jews call "uncircumcised." Those Jews who call you "uncircumcised" call themselves "circumcised." (Their circumcision is only something they themselves do to their bodies.)
Wherefore remember that ye being in time past Gentiles in the flesh, and called vncircumcision of them, which are called circumcision in the flesh, made with hands,
Wherefore remember that you were Gentiles in the flesh from the beginning, and you were called Uncircumcision, differing from that which is called Circumcision, which is the work of the hands in the flesh.
You Gentiles by birth—called "the uncircumcised" by the Jews, who call themselves the circumcised (which refers to what men do to their bodies)—remember what you were in the past.
Therefore remember that formerly you, the Gentiles in the flesh, the so-called uncircumcision by the so-called circumcision in the flesh, made by hands,
Because of this, remember that you, the nations, were then in the flesh (those having been called Uncircumcision by those having been called Circumcision in the flesh made by hands)
Therefore, remember that at one time you Gentiles by birth, who are called "Uncircumcision" by those who called themselves "Circumcision," [itself a mere mark] which is made in the flesh by human hands—
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
For this reason keep it in mind that in the past you, the Gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;
Therefore remember that once you, the Goyim in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
So then, remember that at one time you were Gentiles by birthin the flesh">[fn] and were called "the uncircumcision" by what is called "the circumcision" made in the flesh by hands.Romans 2:28-29; 1 Corinthians 12:2; Ephesians 5:8; Colossians 1:21;">[xr]
Wherefore be mindful, that you Gentiles at first were carnal, and were called the Uncircumcision by that which is called the Circumcision, and is the work of the hands in the flesh;
Wherefore be mindful, that ye formerly were carnal Gentiles; and ye were called the uncircumcision, by that which is called the circumcision, and which is the work of the hands in the flesh.
Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes:
Wherefore remember, that aforetime ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
Wherefore remember, that ye being in time past Gentiles in the flesh (who were called the uncircumcision, by that which is called the circumcision made with hands in the flesh) Were at that time without Christ,
Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised--their circumcision being one which the knife has effected.
For which thing be ye myndeful, that sumtyme ye weren hethene in fleisch, which weren seid prepucie, fro that that is seid circumcisioun maad bi hond in fleisch;
Therefore remember, that once you, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Therefore remember that formerly you, the Gentiles in the flesh—who are called "uncircumcision" by the so-called "circumcision" that is performed on the body by human hands—
Therefore remember that you, once Gentiles in the flesh--who are called Uncircumcision by what is called the Circumcision made in the flesh by hands--
Don't forget that you Gentiles used to be outsiders. You were called "uncircumcised heathens" by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts.
Do not forget that at one time you did not know God. The Jews, who had gone through the religious act of becoming a Jew by man's hands, said you were people who do not know God.
So then, remember that at one time you Gentiles by birth, called "the uncircumcision" by those who are called "the circumcision"—a physical circumcision made in the flesh by human hands—
Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,
For which cause be mindful that you, being heretofore gentiles is the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--
Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,
Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
Wherefore remember that you were heretofore Gentiles, being denominated the uncircumcised, by those who are the circumcised by a manual operation;
But don't take any of this for granted. It was only yesterday that you outsiders to God's ways had no idea of any of this, didn't know the first thing about the way God works, hadn't the faintest idea of Christ. You knew nothing of that rich history of God's covenants and promises in Israel, hadn't a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
Don't forget that those of you who were not Jews used to be outsiders. The Jews even called y'all, "unclipped outlaws." They were proud of their clipped pickles, but they didn't realize it only affected their body, not their heart.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
remember: Ephesians 5:8, Deuteronomy 5:15, Deuteronomy 8:2, Deuteronomy 9:7, Deuteronomy 15:15, Deuteronomy 16:12, Isaiah 51:1, Isaiah 51:2, Ezekiel 16:61-63, Ezekiel 20:43, Ezekiel 36:31, 1 Corinthians 6:11, 1 Corinthians 12:2, Galatians 4:8, Galatians 4:9
Gentiles: Romans 2:29, Galatians 2:15, Galatians 6:12, Colossians 1:21, Colossians 2:13
Uncircumcision: 1 Samuel 17:26, 1 Samuel 17:36, Jeremiah 9:25, Jeremiah 9:26, Philippians 3:3, Colossians 3:11
made: Colossians 2:11
Reciprocal: Genesis 17:10 - Every Numbers 15:15 - One Deuteronomy 6:21 - General Joshua 5:9 - I rolled away 1 Samuel 14:6 - uncircumcised Psalms 103:2 - forget not Psalms 106:7 - they Isaiah 33:13 - Hear Isaiah 55:5 - thou shalt Isaiah 56:7 - them will Micah 6:5 - remember Matthew 8:11 - That Matthew 12:18 - and he Matthew 20:7 - Because Luke 14:23 - Go Luke 22:61 - And Peter Acts 10:45 - the Gentiles Acts 11:18 - hath Romans 2:9 - of the Jew Romans 2:17 - thou art Romans 2:25 - circumcision Romans 4:9 - Cometh Romans 7:5 - in the flesh Romans 9:24 - not of the Jews Romans 11:17 - being 1 Corinthians 10:18 - Israel 1 Corinthians 12:13 - whether we be Jews Ephesians 1:13 - ye also Ephesians 3:3 - as I Colossians 4:11 - who
Cross-References
The sons of Kush were S'va, Havilah, Savta, Ra‘mah and Savt'kha. The sons of Ra‘mah were Sh'va and D'dan.
Ofir, Havilah and Yovav — all these were the sons of Yoktan.
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
Then Sha'ul attacked ‘Amalek, starting at Havilah and continuing toward Shur, at the border of Egypt.
Gill's Notes on the Bible
Wherefore remember, that ye be in time past Gentiles in the flesh,.... This, with what follows in the next verse, the apostle puts the converted Ephesians in mind of, in order to magnify the grace of God in their conversion; and to humble them in a view of their former state and condition; and to teach them that they could never be saved by any works of theirs: particularly he would have them call to mind, that they were in "time past Gentiles"; which does not so much regard the nation and country they were of, for in that sense they were Gentiles still; but their state and condition; they had been very blind and ignorant, were Gentiles that knew not God; they had been very wicked and profligate sinners of the Gentiles; and they had been "Gentiles in the flesh": not according to the flesh, or by birth, for so they were then; but in the time of their unregeneracy they were carnal, and minded the things of the flesh, walked after it, and fulfilled the lusts, and did the works of it; particular respect seems to be had to their uncircumcision in the flesh, to which circumcision in the flesh is opposed in the next clause:
who are called uncircumcision by that which is called circumcision in the flesh made by hands; that is, they were by way of reproach and contempt called uncircumcised persons; than whom none were more abominable to the Jews, and hated by them, who were called circumcised persons from that circumcision which is outward, in the flesh, in a particular part of the body; and which is done by the hands of a man, who was called ××××, "the circumciser"; which any one might be, except a Gentile u; an Israelite adult and skilful was preferred; yet these were not circumcised persons with that circumcision that is inward, and is of the heart, in the Spirit, and is made without the hands of men, and by the Spirit and power of God.
u Maimon. Hilchot Milah, c. 2. sect. 1.
Barnes' Notes on the Bible
Wherefore remember - The design of this evidently is, to excite a sense of gratitude in their bosoms for that mercy which had called them from the errors and sins of their former lives, to the privileges of Christians. It is a good thing for Christians to ârememberâ what they were. No faculty of the mind can be better employed to produce humility, penitence, gratitude, and love, than the memory. It is well to recall the recollection of our former sins; to dwell upon our hardness of heart, our alienation, and our unbelief; and to remember our wanderings and our guilt, until the heart be affected, and we are made to feel. The converted Ephesians had much guilt to recollect and to mourn over in their former life; and so have all who are converted to the Christian faith.
That ye being in time past - Formerly - (ÏοÏε pote.)
Gentiles in the flesh - You were Gentiles âin the flesh,â i. e., under the dominion of the flesh, subject to the control of carnal appetites and pleasures.
Who are called Uncircumcision - That is, who are called âthe uncircumcised.â This was a term similar to that which we use when we speak of âthe unbaptized.â It meant that they were without the pale of the people of God; that they enjoyed none of the ordinances and privileges of the true religion; and was commonly a term of reproach; compare Judges 14:3; Jdg 15:18; 1 Samuel 14:6; 1 Samuel 17:26; 1 Samuel 31:4; Ezekiel 31:18.
By that which is called the Circumcision - By those who are circumcised, i. e., by the Jews.
In the flesh made by hands - In contradistinction from the circumcision of the heart; see the notes at Romans 2:28-29. They had externally adopted the rites of the true religion, though it did not follow that they had the circumcision of the heart, or that they were the true children of God.
Clarke's Notes on the Bible
Verse 11. Wherefore remember — That ye may ever see and feel your obligations to live a pure and holy life, and be unfeignedly thankful to God for your salvation, remember that ye were once heathens in the flesh-without the pure doctrine, and under the influence of your corrupt nature; such as by the Jew's (who gloried, in consequence of their circumcision, to be in covenant with God) were called uncircumcision; i.e. persons out of the Divine covenant, and having no right or title to any blessing of God.
