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Complete Jewish Bible
Exodus 15:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Peleshet.
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
Peoples heard; they trembled; anguish seized the inhabitants of Philistia.
"The other nations will hear this and tremble with fear; terror will take hold of the Philistines.
The nations will hear and tremble; anguish will seize the inhabitants of Philistia.
"The peoples have heard [about You], they tremble; Anguish and fear has gripped the inhabitants of Philistia.
"The peoples have heard, they tremble; Anguish has gripped the inhabitants of Philistia.
The people shal heare and be afraide: sorow shal come vpon the inhabitants of Palestina.
The peoples have heard, they tremble;Anguish has seized the inhabitants of Philistia.
Nations learned of this and trembled— Philistines shook with horror.
The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.
"The other nations will hear this story, and they will be frightened. The Philistines will shake with fear.
The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.
The people heard and they trembled; fear took hold on the inhabitants of Philistia.
The nations have heard, and they tremble with fear; the Philistines are seized with terror.
When the peoples hear, they will shudder;anguish will seize the inhabitants of Philistia.
Peoples heard; they tremble; trembling seized the dwellers of Philistia.
Whan ye nacions herde this, they raged, sorowe came vpon the Philistynes.
The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.
Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain.
The nations shal heare, & be afraide, sorowe shall come vpon Palestina.
The peoples have heard, they tremble; pangs have taken hold on the inhabitants of Philistia.
The people shall heare, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
The nations heard and were angry, pangs have seized on the dwellers among the Phylistines.
The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.
The nations will hear and tremble; anguish will grip the dwellers of Philistia.
Puplis stieden, and weren wroothe; sorewis helden the dwelleris of Filistiym.
Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.
The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.
The people shall hear, [and] be afraid: sorrow shall take hold on the inhabitants of Palestina.
The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.
"The people will hear and be afraid; Sorrow will take hold of the inhabitants of Philistia.
The peoples hear and tremble; anguish grips those who live in Philistia.
The nations have heard of it, and they shake in fear. Pain has come upon the people of Philistia.
The peoples heard, they trembled; pangs seized the inhabitants of Philistia.
Peoples have heard they tremble, - A pang, hath seized the dwellers of Philistia:
Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.
The peoples have heard, they tremble; pangs have seized on the inhabitants of Philistia.
When people heard, they were scared; Philistines writhed and trembled; Yes, even the head men in Edom were shaken, and the big bosses in Moab. Everybody in Canaan panicked and fell faint. Dread and terror sent them reeling. Before your brandished right arm they were struck dumb like a stone, Until your people crossed over and entered, O God , until the people you made crossed over and entered. You brought them and planted them on the mountain of your heritage, The place where you live, the place you made, Your sanctuary, Master, that you established with your own hands. Let God rule forever, for eternity!
"The peoples have heard, they tremble; Anguish has gripped the inhabitants of Philistia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hear: Numbers 14:14, Numbers 22:5, Deuteronomy 2:4, Deuteronomy 2:5, Joshua 2:9, Joshua 2:10, Joshua 9:24, Psalms 48:6
of Palestina: Isaiah 14:29, Isaiah 14:31
Reciprocal: Exodus 3:16 - visited Exodus 10:1 - that I Exodus 14:4 - I will be Exodus 23:27 - my fear Deuteronomy 2:25 - General Joshua 5:1 - heard Joshua 9:9 - we have Joshua 10:2 - they feared Judges 7:14 - into his hand 1 Samuel 4:7 - were afraid 1 Samuel 6:6 - the Egyptians 1 Samuel 17:46 - all the earth 1 Kings 8:42 - For they shall 1 Chronicles 14:17 - the fear of him 2 Chronicles 17:10 - the fear 2 Chronicles 20:29 - they had heard Psalms 65:8 - afraid Isaiah 19:1 - the heart Isaiah 23:5 - at the Isaiah 33:13 - Hear Isaiah 41:5 - the ends Isaiah 64:2 - that the nations Jeremiah 33:9 - fear Ezekiel 27:28 - shake Ezekiel 30:4 - pain Ezekiel 32:10 - and they Micah 7:17 - they shall be Habakkuk 3:7 - saw the Romans 9:17 - that Revelation 15:4 - Who
Cross-References
Some time later the word of Adonai came to Avram in a vision: "Don't be afraid, Avram. I am your protector; your reward will be very great."
Avram replied, " Adonai , God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions?
But the word of Adonai came to him: "This man will not be your heir. No, your heir will be a child from your own body."
Then he brought him outside and said, "Look up at the sky, and count the stars — if you can count them! Your descendants will be that many!"
He believed in Adonai , and he credited it to him as righteousness.
(vi) Then he said to him, "I am Adonai , who brought you out from Ur-Kasdim to give you this land as your possession."
He answered him, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon."
Birds of prey swooped down on the carcasses, but Avram drove them away.
But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions.
That day Adonai made a covenant with Avram: "I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River —
Gill's Notes on the Bible
And the people shall hear, and be afraid,.... What follows from hence to the end of the song is plainly prophetic, a prediction of future events; and this clause respects the case of all the nations of the earth, who should hear the report of the plagues, brought upon the Egyptians for the sake of Israel, and of their being brought out of Egypt, and of their being led through the Red sea as on dry land, and of the destruction of Pharaoh and his host in it, which report would strike a panic in all that heard it, throughout the whole world; as well as of what the Lord would after this do for them in the wilderness, see Deuteronomy 2:25
sorrow shall take hold of the inhabitants of Palestina; which was adjoining to the land of Canaan, and through which in the common way their road lay to it.
Barnes' Notes on the Bible
With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church.
The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus 15:11-18 : each begins with an ascription of praise to God; each increases in length and varied imagery unto the triumphant close.
Exodus 15:1
He hath triumphed gloriously - Literally, He is gloriously glorious.
The horse and his rider - The word “rider” may include horseman, but applies properly to the charioteer.
Exodus 15:2
The Lord is my strength and song - My strength and song is Jah. See Psalms 68:4. The name was chosen here by Moses to draw attention to the promise ratified by the name “I am.”
I will prepare Him an habitation - I will glorify Him. Our Authorized Version is open to serious objection, as suggesting a thought (namely, of erecting a temple) which could hardly have been in the mind of Moses at that time, and unsuited to the occasion.
Exodus 15:3
A man of war - Compare Psalms 24:8. The name has on this occasion a special fitness: man had no part in the victory; the battle was the Lord’s.
The Lord is his name - “Jah is His name.” See Exodus 15:2.
Exodus 15:4
Hath He cast - “Hurled,” as from a sling. See Exodus 14:27.
His chosen captains - See Exodus 14:7 note.
Exodus 15:5
As a stone - The warriors in chariots are always represented on the monuments with heavy coats of mail; the corslets of “chosen captains” consisted of plates of highly tempered bronze, with sleeves reaching nearly to the elbow, covering the whole body and the thighs nearly to the knee. The wearers must have sunk at once like a stone, or as we read in Exodus 5:10, like lumps of lead.
Exodus 15:7
Thy wrath - Literally, Thy burning, i. e. the fire of Thy wrath, a word chosen expressly with reference to the effect.
Exodus 15:8
The blast of God’s nostrils corresponds to the natural agency, the east wind Exodus 14:21, which drove the waters back: on the north the waters rose high, overhanging the sands, but kept back by the strongwind: on the south they laid in massive rollers, kept down by the same agency in the deep bed of the Red Sea.
Exodus 15:9
The enemy said - The abrupt, gasping utterances; the haste, cupidity and ferocity of the Egyptians; the confusion and disorder of their thoughts, belong to the highest order of poetry. They enable us to realize the feelings which induced Pharaoh and his host to pursue the Israelites over the treacherous sandbanks.
Exodus 15:10
Thou didst blow with thy wind - Notice the solemn majesty of these few words, in immediate contrast with the tumult and confusion of the preceding verse. In Exodus 14:28, we read only, “the waters returned,” here we are told that it was because the wind blew. A sudden change in the direction of the wind would bring back at once the masses of water heaped up on the north.
They sank as lead - See the note at Exodus 15:5.
Exodus 15:11
Among the gods - Compare Psalms 86:8; Deuteronomy 32:16-17. A Hebrew just leaving the land in which polytheism attained its highest development, with gigantic statues and temples of incomparable grandeur, might well on such an occasion dwell upon this consummation of the long series of triumphs by which the “greatness beyond compare” of Yahweh was once for all established.
Exodus 15:13
Thy holy habitation - Either Palestine, regarded as the land of promise, sanctified by manifestations of God to the Patriarchs, and destined to be both the home of God’s people, and the place where His glory and purposes were to be perfectly revealed: or Mount Moriah.
Exodus 15:14
The inhabitants of Palestina - i. e. the country of the Philistines. They were the first who would expect an invasion, and the first whose district would have been invaded but for the faintheartedness of the Israelites.
Exodus 15:15
The dukes of Edom - See Genesis 36:15. It denotes the chieftains, not the kings of Edom.
The mighty men of Moab - The physical strength and great stature of the Moabites are noted in other passages: see Jeremiah 48:29, Jeremiah 48:41.
Canaan - The name in this, as in many passages of Genesis, designates the whole of Palestine: and is used of course with reference to the promise to Abraham. It was known to the Egyptians, and occurs frequently on the monuments as Pa-kanana, which applies, if not to the whole of Palestine, yet to the northern district under Lebanon, which the Phoenicians occupied and called “Canaan.”
Exodus 15:17
In the mountain of thine inheritance - See Exodus 15:13.
