the Week of Proper 15 / Ordinary 20
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Complete Jewish Bible
Exodus 21:4
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If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and the slave will go out single.
If the slave's master gives him a wife, and she gives birth to sons or daughters, the woman and her children will belong to the master. When the slave is set free, only he may leave.
If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself.
"If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.
"If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall leave alone.
If his master haue giuen him a wife, and she hath borne him sonnes or daughters, he wife and her children shalbe her masters, but he shall goe out himselfe alone.
If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
If you give him a wife, and they have children, only the man himself must be set free; his wife and children remain the property of his owner.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If the slave is not married, the master can give him a wife. If that wife gives birth to sons or daughters, she and her children will belong to the master. After the slave is finished with his years of service, he will be made free.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.
If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be his masters and he shall go out alone.
If his master gave him a wife and she bore him sons or daughters, the woman and her children belong to the master, and the man is to leave by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
If his master gives him a wife, and she bears sons or daughters to him, the wife and her children shall belong to her master; and he shall go out with his body.
Yf his master haue geue him a wife, & she haue borne him sonnes or doughters, the shal the wife and ye children be the masters, but he shall go out alone.
If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
And if his maister haue geuen hym a wyfe, and she haue borne him sonnes or daughters: then the wyfe and her chyldren shalbe her maisters, and he shall go out alone.
If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe.
Moreover, if his master give him a wife, and she have born him sons or daughters, the wife and the children shall be his masters; and he shall go forth alone.
If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.
If his master gives him a wife and she bears him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
"If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master.
If his owner gives him a wife and she gives birth to his sons or daughters, the wife and her children will belong to her owner, and he will leave by himself.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone.
If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.
But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master’s: but he himself shall go out with his raiment.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone.
"If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall be her: Exodus 4:22, Genesis 14:14, Genesis 15:3, Genesis 17:13, Genesis 17:27, Genesis 18:19, Ecclesiastes 2:7, Jeremiah 2:14
Reciprocal: Genesis 16:2 - obtain children
Cross-References
so Sarah said to Avraham, "Throw this slave-girl out! And her son! I will not have this slave-girl's son as your heir along with my son Yitz'chak!"
But God said to Avraham, "Don't be distressed because of the boy and your slave-girl. Listen to everything Sarah says to you, because it is your descendants through Yitz'chak who will be counted.
(vi) At that time Avimelekh and Pikhol the commander of his army spoke to Avraham. They said, "God is with you in everything you do.
Therefore, swear to me here by God that you will never deal falsely with me or with my son or grandson; but according to the kindness with which I have treated you, you will treat me and the land in which you have lived as a foreigner.
If a foreigner staying with you wants to observe Adonai 's Pesach, all his males must be circumcised. Then he may take part and observe it; he will be like a citizen of the land. But no uncircumcised person is to eat it.
On the eighth day, the baby's foreskin is to be circumcised.
Here are the laws and rulings you are to observe and obey in the land Adonai , the God of your ancestors, has given you to possess as long as you live on earth. You must destroy all the places where the nations you are dispossessing served their gods, whether on high mountains, on hills, or under some leafy tree. Break down their altars, smash their standing-stones to pieces, burn up their sacred poles completely and cut down the carved images of their gods. Exterminate their name from that place. "But you are not to treat Adonai your God this way. Rather, you are to come to the place where Adonai your God will put his name. He will choose it from all your tribes; and you will seek out that place, which is where he will live, and go there. You will bring there your burnt offerings, your sacrifices, your tenths [that you set aside for Adonai ], the offerings that you give, the offerings you have vowed, your voluntary offerings, and the firstborn of your cattle and sheep. There you will eat in the presence of Adonai your God; and you will rejoice over everything you set out to do, you and your households, in which Adonai your God has blessed you. You will not do things the way we do them here today, where everyone does whatever in his own opinion seems right; because you haven't yet arrived at the rest and inheritance which Adonai your God is giving you. But when you cross the Yarden and live in the land Adonai your God is having you inherit, and he gives you rest from all your surrounding enemies, so that you are living in safety; (ii) then you will bring all that I am ordering you to the place Adonai your God chooses to have his name live — your burnt offerings, sacrifices, tenths, the offering from your hand, and all your best possessions that you dedicate to Adonai ; and you will rejoice in the presence of Adonai your God — you, your sons and daughters, your male and female slaves and the Levi staying with you, inasmuch as he has no share or inheritance with you. "Be careful not to offer your burnt offerings just anywhere you see, but do it in the place Adonai will choose in one of your tribal territories; there is where you are to offer your burnt offerings and do everything I order you to do. However, you may slaughter and eat meat wherever you live and whenever you want, in keeping with the degree to which Adonai your God has blessed you. The unclean and the clean may eat it, as if it were gazelle or deer. But don't eat the blood; pour it out on the ground like water. "You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai ], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand. No, you are to eat these in the presence of Adonai your God in the place Adonai your God will choose — you and your sons, daughters, male and female slaves, and the Levi who is your guest; and you are to rejoice before Adonai your God in everything you undertake to do. As long as you are living on your property, take care not to abandon the Levi. "When Adonai your God expands your territory, as he has promised you, and you say, ‘I want to eat meat,' simply because you want to eat meat, then you may eat meat, as much as you want. If the place which Adonai your God chooses to place his name is too far away from you; then you are to slaughter animals from your cattle or sheep, which Adonai has given you; and eat on your own property, as much as you want. Eat it as you would gazelle or deer; the unclean and clean alike may eat it. Just take care not to eat the blood, for the blood is the life, and you are not to eat the life with the meat. Don't eat it, but pour it out on the ground like water. Do not eat it, so that things will go well with you and with your children after you, as you do what Adonai sees as right. Only the things set aside for God which you have, and the vows you have vowed to make, you must take and go to the place which Adonai will choose. There you will offer your burnt offerings, the meat and the blood, on the altar of Adonai your God. The blood of your sacrifices is to be poured out on the altar of Adonai your God, and you will eat the meat. Obey and pay attention to everything I am ordering you to do, so that things will go well with you and with your descendants after you forever, as you do what Adonai sees as good and right. (iii) "When Adonai your God has cut off ahead of you the nations you are entering in order to dispossess, and when you have dispossessed them and are living in their land; be careful, after they have been destroyed ahead of you, not to be trapped into following them; so that you inquire after their gods and ask, ‘How did these nations serve their gods? I want to do the same.' You must not do this to Adonai your God! For they have done to their gods all the abominations that Adonai hates! They even burn up their sons and daughters in the fire for their gods!
Both of them were righteous before God, observing all the mitzvot and ordinances of Adonai blamelessly.
On the eighth day, they came to do the child's b'rit-milah. They were about to name him Z'kharyah, after his father,
On the eighth day, when it was time for his b'rit-milah, he was given the name Yeshua, which is what the angel had called him before his conception.
Gill's Notes on the Bible
If his master have given him a wife,.... One of his slaves, a Canaanitish woman, on purpose to beget slaves on her, since all born in his house were his own; this is supposed to be after he was come into his house, and into his service:
and she have born him sons or daughters; as she might have born him several of the one sort, or the other, if she was given to him quickly after his servitude began:
the wife and her children shall be her master's: she being his slave, and bought with his money, he had a right unto her, and to the children belonging to her, the birth following the belly; and being born in his house, they were also his. Jarchi here observes, that the Scripture speaks of a Canaanitish woman, for an Hebrew woman went out at the sixth year, and even before the sixth, if she produced the signs, that is, of puberty:
and he shall go out by himself; without his wife and children: if it be objected to this law, that it is contrary to the law of marriage, which is indissoluble, but by this dissolved; it may be replied, that the servant was not obliged by it to leave his wife, unless he chose it; on complying with certain conditions after mentioned, he might continue with her; besides, she was, according to Jarchi, but his secondary wife, and not only so, the marriage was not lawful, being with a Canaanitish woman, and not agreeable to the Lord; and being also her master's slave, to whom he had a right, he could retain her if he pleased, having only given her to his servant to beget slaves on for him.
Clarke's Notes on the Bible
Verse Exodus 21:4. The wife and her children shall be her master's — It was a law among the Hebrews, that if a Hebrew had children by a Canannitish woman, those children must be considered as Canaanitish only, and might be sold and bought, and serve for ever. The law here refers to such a case only.