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Read the Bible
Complete Jewish Bible
Exodus 9:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
Only in the land of Goshen, where the children of Yisra'el were, there was no hail.
Only in the land of Goshen, where the children of Israel were, was there no hail.
Only in the land of Goshen, where the Israelites were, there was no hail.
The only place it did not hail was in the land of Goshen, where the Israelites lived.
Only in the land of Goshen, where the Israelites lived, was there no hail.
Only in the land of Goshen, where the children of Israel lived, was there no hail.
Only in the land of Goshen, where the sons of Israel were, was there no hail.
Onely in the lande of Goshen (where the children of Israel were) was no haile.
Only in the land of Goshen, where the sons of Israel were, there was no hail.
Only Goshen, where the Israelites lived, was safe from the storm.
Only in the land of Goshen, where the children of Israel were, was there no hail.
The only place that did not get hail was the land of Goshen, where the Israelites lived.
Only in the land of Goshen, where the people of Israel were, was there no hail.
Only in the land of Goshen, where the children of Israel dwelt, was there no hail.
The region of Goshen, where the Israelites lived, was the only place where there was no hail.
The only place it didn’t hail was in the land of Goshen, where the Israelites were.
Only in the land of Goshen, where the sons of Israel lived , there was no hail.
saue onely in the lande of Gosen, where the childre of Israel were, there it hayled not.
Only in the land of Goshen, where the children of Israel were, was there no hail.
Only in the land of Goshen, where the children of Israel were, there was no ice-storm.
Only in the lande of Gosen where the chyldren of Israel were, was there no hayle.
Only in the land of Goshen, where the children of Israel were, was there no hail.
Onely in the land of Goshen where the children of Israel were, was there no haile.
Only in the land of Gesem where the children of Israel were, the hail was not.
Only in the land of Goshen, where the children of Israel were, was there no hail.
The only place where it did not hail was in the land of Goshen, where the Israelites lived.
oonli the hail felde not in the lond of Gessen, where the sones of Israel weren.
only in the land of Goshen, where the sons of Israel [are], there hath been no hail.
Only in the land of Goshen, where the sons of Israel were, there was no hail.
Only in the land of Goshen, where the children of Israel [were], there was no hail.
Only in the land of Goshen, where the children of Israel were, there was no hail.
Only in the land of Goshen, where the children of Israel were, there was no hail.
The only place without hail was the region of Goshen, where the people of Israel lived.
Only in the land of Goshen where the people of Israel were, there was no hail.
Only in the land of Goshen, where the Israelites were, there was no hail.
Only in the land of Goshen, where were the sons of Israel, was there no hail.
Only in the land of Gessen, where the children of Israel were, the hail fell not.
Only in the land of Goshen, where the people of Israel were, there was no hail.
Only in the land of Goshen, where the sons of Israel were, there was no hail.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 8:22-32, Exodus 9:4, Exodus 9:6, Exodus 10:23, Exodus 11:7, Exodus 12:13, Isaiah 32:18, Isaiah 32:19
Reciprocal: Genesis 45:10 - in the land Genesis 47:1 - in the land Amos 4:7 - and I
Cross-References
God blessed Noach and his sons and said to them, "Be fruitful, multiply and fill the earth.
Every moving thing that lives will be food for you; just as I gave you green plants before, so now I give you everything —
and with every living creature that is with you — the birds, the livestock and every wild animal with you, all going out of the ark, every animal on earth.
Shem and Yefet took a cloak, put it over both their shoulders, and, walking backward, went in and covered their naked father. Their faces were turned away, so that they did not see their father lying there shamefully exposed.
Then he said, "Blessed be Adonai , the God of Shem; Kena‘an will be their servant.
Yitz'chak answered ‘Esav, "Look, I have made him your lord, I have given him all his kinsmen as servants, and I have given him grain and wine to sustain him. What else is there that I can do for you, my son?"
You will live by your sword, and you will serve your brother. But when you break loose, you will shake his yoke off your neck."
"Yeshurun, there is no one like God, riding through the heavens to help you, riding on the clouds in his majesty.
How happy the people who live in such conditions! How happy the people whose God is Adonai !
the Patriarchs are theirs; and from them, as far as his physical descent is concerned, came the Messiah, who is over all. Praised be Adonai for ever! Amen.
Gill's Notes on the Bible
Only in the land of Goshen, where the children of Israel [were], was there no hail. So that such Egyptians as might dwell among them, they, their servants, their cattle, and their fruits, escaped this plague; and oftentimes do wicked men fare the better for the people of God that are among them.
Barnes' Notes on the Bible
With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaohâs feelings.
Exodus 9:14
All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words âat this timeâ point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.
Exodus 9:15
For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.
Exodus 9:16
Have I raised thee up - See the margin. God kept Pharaoh âstandingâ, i. e. permitted him to live and hold out until His own purpose was accomplished.
Exodus 9:18
A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.
Exodus 9:19
In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.
Exodus 9:20
The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.
Exodus 9:27
The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).
Exodus 9:29
The earth is the Lordâs - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.
Exodus 9:31
The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.
Exodus 9:32
Rie - Rather, âspelt,â the common food of the ancient Egyptians, now called âdooraâ by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.
Clarke's Notes on the Bible
Verse Exodus 9:26. Only in the land of Goshen - was there no hail. — What a signal proof of a most particular providence! Surely both the Hebrews and Egyptians profited by this display of the goodness and severity of God.
