the Week of Proper 18 / Ordinary 23
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Complete Jewish Bible
Ezekiel 16:7
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- InternationalParallel Translations
I made you thrive like plants of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were stark naked.
I caused you to multiply as that which grows in the field, and you did increase and wax great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.
"I made you very numerous, like plants of the field. Then you grew up, became tall and reached the age for fine jewelry; your breasts were formed and your hair had grown. Yet you were naked and bare.
I made you grow like a plant in the field. You grew up and became tall and became like a beautiful jewel. Your breasts formed, and your hair grew, but you were naked and without clothes.
"I made you (Israel) multiply like plants [which grow] in the field, and you grew up and became tall and you reached the age for [wearing] fine jewelry; your breasts were formed and your hair had grown, yet you were naked and bare.
I caused you to multiply as that which grows in the field, and you did increase and wax great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
I haue caused thee to multiplie as the bud of the fielde, and thou hast increased and waxen great, and thou hast gotten excellent ornaments: thy breastes are facioned, thine heare is growen, where as thou wast naked and bare.
"I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.
I made you numerous like plants of the field. Then you grew up, became tall, and came into the age for fine ornaments; your breasts were formed, and your hair had grown. Yet you were naked and bare.
I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare.
I took care of you, like someone caring for a tender, young plant. You grew up to be a beautiful young woman with perfect breasts and long hair, but you were still naked.
I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; [thy] breasts were fashioned, and thy hair grew: but thou wast naked and bare.
I helped you grow like a plant in the field. You grew and grew. You became a young woman: your periods began, your breasts grew, and your hair began to grow. But you were still bare and naked.
And multiply like the grass of the field. And you have increased and grown great; then you went into the cities. Your breasts were formed and your hair had grown, but you were naked and bare.
I made you grow like a healthy plant. You grew strong and tall and became a young woman. Your breasts were well-formed, and your hair had grown, but you were naked.
Grow up; I will make you like a plant of the field." And you grew up, and you became tall and reached full womanhood. Your breasts were formed, and your hair had grown, but you were naked and bare.
As a myriad, as a field shoot, I have given you, and you are grown and are great. And you come in the finest ornaments. Your breasts are formed, and your hair is grown, yet you were naked and bare.
So I planted the, as the blossome of thy felde: thou art growen vp, & waxe greate: thou hast gotten a maruelous pleasaunt beutie, thy brestes are come vp, thy hayre is goodly growen, where as thou wast naked and bare afore.
I caused thee to multiply as that which groweth in the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.
And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.
I cause thee to increase, even as the growth of the field. And thou didst increase and grow up, and thou camest to excellent beauty: thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.
I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare.
I caused thee to multiplie as the bud of the fielde, thou art growen vp, and waxen great, thou hast gotten a marueylous pleasaunt beautie, thy brestes are fashioned, thy heere is goodly growen, whereas thou wast naked & bare.
increase; I have made thee as the springing grass of the field. So thou didst increase and grow, and didst enter into great cities: thy breasts were set, and thy hair grew, whereas thou wast naked and bare.
I caused thee to multiply as the bud of the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thine hair was grown; yet thou wast naked and bare.
Y yaf thee multiplied as the seed of a feeld, and thou were multiplied, and maad greet; and thou entridist, and camest fulli to wymmens ournyng; thi tetis wexiden greet, and thin heer wexide; and thou were nakid, and ful of schenschipe.
I caused you to multiply as that which grows in the field, and you increased and waxed great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
I have caused thee to multiply as the bud of the field, and thou hast increased and become great, and thou art come to excellent ornaments: [thy] breasts are fashioned, and thy hair is grown, whereas thou [wast] naked and bare.
I made you plentiful like sprouts in a field; you grew tall and came of age so that you could wear jewelry. Your breasts had formed and your hair had grown, but you were still naked and bare.
I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.
And I helped you to thrive like a plant in the field. You grew up and became a beautiful jewel. Your breasts became full, and your body hair grew, but you were still naked.
I made you become many, like plants of the field. Then you grew up and became tall. You grew into a beautiful woman. You had breasts and your hair had grown. Yet you were not covered and your body could be seen.
and grow up like a plant of the field." You grew up and became tall and arrived at full womanhood; your breasts were formed, and your hair had grown; yet you were naked and bare.
Into myriads - like the bud of the field, made I thee, And thou didst increase and become well grown, and didst attain to most excellent adornments, - Thy breasts were well-formed And thy hair was grown, But thou thyself wast utterly naked.
I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman’s ornament: thy breasts were fashioned, and thy hair grew: and thou was naked, and full of confusion.
and grow up like a plant of the field.' And you grew up and became tall and arrived at full maidenhood; your breasts were formed, and your hair had grown; yet you were naked and bare.
A myriad -- as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown -- And thou, naked and bare!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
caused: etc. Heb. made thee a million, Genesis 22:17, Exodus 1:7, Exodus 12:37, Acts 7:17
excellent ornaments: Heb. ornament of ornaments, Ezekiel 16:10-13, Ezekiel 16:16, Exodus 3:22, Deuteronomy 1:10, Deuteronomy 4:8, Deuteronomy 32:10-14, Deuteronomy 33:26-29, Nehemiah 9:18-25, Psalms 135:4, Psalms 147:20, Psalms 148:14, Psalms 149:2-4, Isaiah 61:10, Isaiah 62:3
whereas: Ezekiel 16:22, Job 1:21, Song of Solomon 4:5, Hosea 2:3, Hosea 2:9, Hosea 2:10, Revelation 3:17, Revelation 3:18
Reciprocal: Song of Solomon 8:10 - my Daniel 8:8 - waxed 1 Peter 3:3 - that
Cross-References
Avraham traveled from there toward the Negev and lived between Kadesh and Shur. While living as an alien in G'rar,
God heard the boy's voice, and the angel of God called to Hagar from heaven and said to her, "What's wrong with you, Hagar? Don't be afraid, because God has heard the voice of the boy in his present situation.
But the angel of Adonai called to him out of heaven: "Avraham? Avraham!" He answered, "Here I am."
The angel of Adonai called to Avraham a second time out of heaven.
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
Then, in the dream, the angel of God said to me, ‘Ya‘akov!' and I replied, ‘Here I am.'
Moshe led Isra'el onward from the Sea of Suf. They went out into the Shur Desert; but after traveling three days in the desert, they had found no water.
Then Sha'ul attacked ‘Amalek, starting at Havilah and continuing toward Shur, at the border of Egypt.
The eyes of Adonai are everywhere, watching the evil and the good.
Gill's Notes on the Bible
I have caused thee to multiply as the bud of the field,.... Or, "made thee millions" m; like the spires of grass in the field. This refers to the multiplication of the children of Israel in Egypt, especially after the death of Joseph, and even while they were sorely afflicted, and likewise in later times. Jacob went down to Egypt with seventy five persons only, but when his posterity returned from thence, they were above six hundred thousand that were able to go forth to war,
Genesis 46:27; see Exodus 1:7;
and thou hast increased and waxed great; and became large families, kindreds, and tribes, as the Targum interprets it; as a child grows up, and becomes adult:
and thou art come to excellent ornaments; or, "ornament of ornaments" n; as a young woman, when she is grown up, comes to wear better and finer clothes than in infancy; perhaps there is an allusion to the jewels the Israelites brought out of Egypt with them: this may be applied to the laws, statutes, and ordinances given them, which were an "ornament of grace" unto them, Proverbs 1:9;
[thy] breasts are fashioned; swelled and stood out; were come to a proper size and shape, as in persons grown and marriageable; see Song of Solomon 8:10;
and thine hair is grown; an euphemism, expressive of puberty, which in females was at twelve years of age:
whereas thou [wast] naked and bare; in a state of infancy. Jarchi and Kimchi interpret this of the Israelites being without the commandments. The whole of what is here said, may be applied to quickened and converted persons, who grow in grace, and increase in spiritual knowledge; and are adorned with the ornaments of grace and good works; and attend to the word and ordinances, which are the church's breasts; who, while in their nature state, were naked and destitute of righteousness and grace.
m רבבה "millia dedi", Pagninus, Montanus; "in multa millia", Tigurine version; "in myriadem te auxi", Piscator; so Ben Melech. n עדי עדיים "ornamenta ornamentorum", Pagninus, Montanus; "in ornamentum ornamentorum", Calvin; "pulchritudinem pulchritudiuum", Starckius; so Ben Melech; "elegantiam elegantiarum", Cocceius.
Barnes' Notes on the Bible
I caused “thee to multiply as the bud of the field, and thou” didst increase “and” wax “great, and thou” didst come “to excellent” beauty; “thy breasts” were “fashioned and thine hair” was grown, yet wast “thou naked and bare.” The prophet has arrived at the time at which the child grew up to maturity. God preserved the life of the infant which must without His help have died Ezekiel 16:6; and the child grew up to womanhood, but was still desolate and unprotected. This represents the sojourn in Egypt, during which the people increased, but were not bound, as a nation, to God by a covenant.
Excellent ornaments - literally, as in the margin. Some render it: “ornament of cheeks,” i. e., beauty of face.