the Week of Proper 12 / Ordinary 17
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Complete Jewish Bible
Genesis 40:8
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They said to him, "We have dreamed a dream, and there is no one who can interpret it." Yosef said to them, "Don't interpretations belong to God? Please tell it to me."
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
And they said to him, "We each dreamed a dream, but there is no one to interpret it." And Joseph said to them, "Do not interpretations belong to God? Please tell them to me."
The two men answered, "We both had dreams last night, but no one can explain their meaning to us." Joseph said to them, "God is the only One who can explain the meaning of dreams. Tell me your dreams."
They told him, "We both had dreams, but there is no one to interpret them." Joseph responded, "Don't interpretations belong to God? Tell them to me."
And they said to him, "We have [each] dreamed [distinct] dreams and there is no one to interpret them." So Joseph said to them, "Do not interpretations belong to God? Please tell me [your dreams]."
And they said to him, "We have had a dream, and there is no one to interpret it." Then Joseph said to them, "Do interpretations not belong to God? Tell it to me, please."
Who answered him, We haue dreamed, eche one a dreame, and there is none to interprete the same. Then Ioseph saide vnto them, Are not interpretations of God? tell them me nowe.
Then they said to him, "We have had a dream, and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Recount it to me, please."
"We each had a dream last night," they answered, "and there is no one to tell us what they mean." Joseph replied, "Doesn't God know the meaning of dreams? Now tell me what you dreamed."
And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you.
The two men answered, "We both had dreams last night, but we don't understand what we dreamed. There is no one to explain the dreams to us." Joseph said to them, "God is the only one who can understand and explain dreams. So I beg you, tell me your dreams."
They said to him, "We have had dreams, and there is no one to interpret them." And Joseph said to them, "Do not interpretations belong to God? Please tell them to me."
And they said to him, We have dreamed a dream, and there is no one to interpret it. And Joseph said to them, Behold, the interpretations belong to God; tell them to me.
They answered, "Each of us had a dream, and there is no one here to explain what the dreams mean." "It is God who gives the ability to interpret dreams," Joseph said. "Tell me your dreams."
“We had dreams,” they said to him, “but there is no one to interpret them.”
And they said to him, We have dreamed a dream, and there is no interpreter. And Joseph said to them, Do not interpretations belong to God? Now tell it to me.
They answered: We haue dreamed, and haue no man to declare it vnto vs. Ioseph sayde: Interpretinge belongeth vnto God, but tell it me yet.
And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.
Then they said to him, We have had a dream, and no one is able to give us the sense. And Joseph said, Does not the sense of dreams come from God? what was your dream?
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.
And they said unto him: 'We have dreamed a dream, and there is none that can interpret it.' And Joseph said unto them: 'Do not interpretations belong to God? tell it me, I pray you.'
And they said vnto him, we haue dreamed a dreame, and there is no interpreter of it. And Ioseph said vnto them, Doe not interpretations belong to God? tell me them, I pray you.
And they said to him, We have seen a dream, and there is no interpreter of it. And Joseph said to them, Is not the interpretation of them through god? tell them than to me.
And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.
"We both had dreams," they replied, "but there is no one to interpret them." Then Joseph said to them, "Don't interpretations belong to God? Tell me your dreams."
Whiche answeriden, We seiyen a dreem, and `noon is that expowneth to vs. And Joseph seide to hem, Whether expownyng is not of God? Telle ye to me what ye han seyn.
And they say unto him, `A dream we have dreamed, and there is no interpreter of it;' and Joseph saith unto them, `Are not interpretations with God? recount, I pray you, to me.'
And they said to him, We have dreamed a dream, and there is none that can interpret it. And Joseph said to them, Don't interpretations belong to God? tell it me, I pray you.
And they said to him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [them], I pray you.
They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."
And they said to him, "We each have had a dream, and there is no interpreter of it." So Joseph said to them, "Do not interpretations belong to God? Tell them to me, please."
And they replied, "We both had dreams last night, but no one can tell us what they mean." "Interpreting dreams is God's business," Joseph replied. "Go ahead and tell me your dreams."
They said to him, "We have had a dream and there is no one to tell us what it means." Then Joseph said to them, "Do not the meanings of dreams belong to God? Tell them to me."
They said to him, "We have had dreams, and there is no one to interpret them." And Joseph said to them, "Do not interpretations belong to God? Please tell them to me."
And they said unto him, A dream, have we dreamed, but there is none, to interpret, it. Then said Joseph unto them - Is it not unto God, that interpretations belong? Relate it. I pray you, to me.
They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed:
They said to him, "We have had dreams, and there is no one to interpret them." And Joseph said to them, "Do not interpretations belong to God? Tell them to me, I pray you."
They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams."
Then they said to him, "We have had a dream and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Tell it to me, please."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Do not: etc. Genesis 41:15, Genesis 41:16, Job 33:15, Job 33:16, Psalms 25:14, Isaiah 8:19, Daniel 2:11, Daniel 2:28, Daniel 2:47, Daniel 4:8, Daniel 5:11-15, 1 Corinthians 12:10, 1 Corinthians 12:11, Amos 3:7
Reciprocal: Genesis 20:3 - a dream Genesis 40:5 - General Genesis 40:6 - behold Genesis 40:22 - he hanged Genesis 41:8 - but there Numbers 20:10 - we fetch Judges 7:15 - interpretation thereof Ecclesiastes 8:1 - who knoweth Daniel 2:3 - General Daniel 5:16 - make Daniel 7:15 - the visions Acts 3:12 - or
Cross-References
and the vine had three branches. The branches budded, then it suddenly began to blossom, and finally clusters of ripe grapes appeared.
Pharaoh's cup was in my hand, so I took the grapes and pressed them into Pharaoh's cup, and gave the cup to Pharaoh."
For the truth is that I was kidnapped from the land of the Hebrews, and here too I have done nothing wrong that would justify putting me in this dungeon."
When the chief baker saw that the interpretation was favorable, he said to Yosef, "I too saw in my dream: there were three baskets of white bread on my head.
Adonai relates intimately with those who fear him; he makes them know his covenant.
So when they tell you to consult those squeaking, squawking mediums and fortune-tellers; [you are to answer], "Shouldn't a people seek their God? Must the living ask the dead
The king is asking a difficult thing; nobody but the gods could tell this to your majesty, and they don't live with mere mortals."
But there is a God in heaven who unlocks mysteries, and he has revealed to King N'vukhadnetzar what will happen in the acharit-hayamim. Here are your dream and the visions you had in your head when you were in bed.
To Dani'el the king said, "Your God is indeed the God of gods, the Lord of kings and a revealer of secrets, since you have been able to reveal this secret."
The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth.
Gill's Notes on the Bible
And they said unto him, we have dreamed a dream,.... Each of them:
and [there is] no interpreter of it; in that place in which they were, the prison; otherwise there were persons enough in the land that pretended to the interpretation of dreams, Genesis 41:8; but they could not come at them, being in prison:
and Joseph said unto them, [do] not interpretations [belong] to God? that is, of dreams, and to him only, meaning the true God whom he worshipped; for as dreams themselves, which are of importance, and predict things to come, are of God; for none can foretell future events but he, and such to whom he imparts the gift of prophecy; so none can interpret dreams with any certainty but God himself, and those to whom he gives the faculty of interpretation of them; this Joseph said to take off their minds from the magicians and wise men, and interpreters of dreams among the Egyptians, these officers were hankering after, and wished they had them with them to interpret their dreams to them; and to suggest unto them, that though he did not arrogate such a power to himself, as having it of himself, yet intimates that he doubted not, but upon an address to his God, he would favour him with the interpretation of their dreams, and therefore encourages them to relate them to him:
tell me [them], I pray you; or "now" z, directly, as the Targums of Onkelos and Jonathan; signifying, that he would immediately interpret them to them; no doubt Joseph said this under a divine impulse.
z × × "nunc", Drusius.
Barnes' Notes on the Bible
- Joseph in Prison
An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.
Genesis 40:1-4
The chief butler and chief baker, high officials in Pharaohâs court, come under the displeasure of their sovereign. âIn the house of the captain of the guards.â It appears that this officerâs establishment contained the keep in which Joseph and these criminals were confined. âCharged Joseph with them.â As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Josephâs character had been somewhat re-established with him during his residence in the prison.
Genesis 40:5-8
These prisoners dream, âeach according to the interpretation of his dream,â the imagery of which was suited to indicate his future state. They were sad - anxious to know the meaning of these impressive dreams. âWhy are your forces bad today?â Joseph keeps up his character of frank composure. âDo not interpretations belong to God?â In his past history he had learned that dreams themselves come from God. And when he adds, âTell them now to me,â he intimates that God would enable him to interpret their dreams. Here again he uses the general name of God, which was common to him with the pagan.
Genesis 40:9-15
The chief butler now recites his dream. âPressed them into Pharaohâs cup.â The imagery of the dream is not intended to intimate that Pharaoh drank only the fresh juice of the grape. It only expresses by a natural figure the source of wine, and possibly the duty of the chief butler to understand and superintend the whole process of its formation. Egypt was not only a corn, but a vine country. The interpretation of this dream was very obvious and natural; yet not without a divine intimation could it be known that the âthree branches were three days.â Joseph, in the quiet confidence that his interpretation would prove correct, begs the chief butler to remember him and endeavor to procure his release. âStolen, stolen was I.â He assures him that he was not a criminal, and that his enslavement was an act of wrongful violence - a robbery by the strong hand. âFrom the land of the Hebrews;â a very remarkable expression, as it strongly favors the presumption that the Hebrews inhabited the country before Kenaan took possession of it. âI have not done aught.â Joseph pleads innocence, and claims liberation, not as an unmerited favor, but as a right. âThe pit.â The pit without water seems to have been the primitive place of confinement for culprits.
Genesis 40:16-19
The chief baker is encouraged by this interpretation to tell his dream. âI also.â He anticipates a favorable answer, from the remarkable likeness of the dreams. âOn my head.â It appears from the monuments of Egypt that it was the custom for men to carry articles on their heads. âAll manner of baked meatsâ were also characteristic of a corn country. âLift up thy head from upon thee.â This part of the interpretation proves its divine origin. And hang thee - thy body, after being beheaded. This was a constant warning to all beholders.
Genesis 40:20-23
The interpretations prove correct. âThe birthday of Pharaoh.â It is natural and proper for men to celebrate with thanksgiving the day of their birth, as life is a pure and positive blessing. The benign Creator gives only a happy and precious form of existence to those whom he endows with the capacity of estimating its value. A birthday feast cannot be without a chief butler and a chief baker, and hence, the fate of these criminals must be promptly decided. âLifted up the head;â a phrase of double meaning. The chief butler remembers not Joseph. This is a case of frequent occurrence in this nether world. But there is One above who does not forget him. He will deliver him at the proper time.
Clarke's Notes on the Bible
Verse Genesis 40:8. There is no interpreter — They either had access to none, or those to whom they applied could give them no consistent, satisfactory meaning.
Do not interpretations belong to God? — God alone, the Supreme Being, knows what is in futurity; and if he have sent a significant dream, he alone can give the solution.
