Haggai 2:11

Complete Jewish Bible

"Here is what Adonai -Tzva'ot says: ‘Ask the cohanim what the Torah says about this:

Parallel Translations

Christian Standard Bible®
“This is what the Lord of Armies says: Ask the priests for a ruling.

Hebrew Names Version
"Thus says the LORD of Hosts: Ask now the Kohanim concerning the law, saying,

King James Version (1611)
Thus saith the Lord of hosts, Aske now the priests concerning the law, saying,

King James Version
Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,

English Standard Version
"Thus says the Lord of hosts: Ask the priests about the law:

New American Standard Bible
"The LORD of armies says this: 'Now ask the priests for a ruling:

New Century Version
"This is what the Lord All-Powerful says: ‘Ask the priests for a teaching.

Amplified Bible
"Thus says the LORD of hosts, 'Ask the priests for a ruling:

Geneva Bible (1587)
Thus sayth the Lord of hostes, Aske nowe the Priests concerning the Law, and say,

New American Standard Bible (1995)
"Thus says the LORD of hosts, 'Ask now the priests for a ruling:

Legacy Standard Bible
"Thus says Yahweh of hosts, ‘Ask now the priests about the law:

Berean Standard Bible
"This is what the LORD of Hosts says: 'Ask the priests for a ruling.

Contemporary English Version
to ask the priests for their opinion on the following matter:

Darby Translation
Thus saith Jehovah of hosts: Ask now the priests [concerning] the law, saying,

Easy-to-Read Version
"The Lord All-Powerful commands you to ask the priests what the law says about these things:

George Lamsa Translation
Thus says the LORD of hosts: Ask now the priests concerning the law, saying,

Good News Translation
He said, "Ask the priests for a ruling on this question:

Lexham English Bible
"Thus says Yahweh of hosts: ‘Ask now the priests for a ruling:

Literal Translation
So says Jehovah of Hosts: Now ask the priests the Law, saying,

American Standard Version
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,

Bible in Basic English
These are the words of the Lord of armies: Put now a point of law to the priests, saying,

JPS Old Testament (1917)
'Thus saith the LORD of hosts: Ask now the priests for instruction, saying:

Bishop's Bible (1568)
Thus sayth the Lord God of hoastes, Aske nowe ye priestes [concernyng] the lawe, saying:

Brenton's Septuagint (LXX)
On the four and twentieth day of the ninth month, in the second year of Darius, the word of the Lord came to Aggaeus the prophet, saying,

English Revised Version
Thus saith the LORD of hosts: Ask now the priests concerning the law, saying,

World English Bible
"Thus says Yahweh of Hosts: Ask now the priests concerning the law, saying,

Wycliffe Bible (1395)
Axe thou preestis the lawe, and seie thou,

Update Bible Version
Thus says Yahweh of hosts: Ask now the priests concerning the law, saying,

Webster's Bible Translation
Thus saith the LORD of hosts, Ask now the priests [concerning] the law, saying,

New English Translation
"The Lord who rules over all says, ‘Ask the priests about the law.

New King James Version
"Thus says the LORD of hosts: "Now, ask the priests concerning the law, saying,

New Living Translation
"This is what the Lord of Heaven's Armies says. Ask the priests this question about the law:

New Life Bible
"The Lord of All says, ‘Ask the religious leaders to decide about this:

New Revised Standard
Thus says the Lord of hosts: Ask the priests for a ruling:

J.B. Rotherham Emphasized Bible
Thus, saith Yahweh of hosts, - I pray you, ask the priests a direction, saying:

Douay-Rheims Bible
(2-12) Thus saith the Lord of hosts: Ask the priests the law, saying:

Revised Standard Version
"Thus says the LORD of hosts: Ask the priests to decide this question,

Young's Literal Translation
Thus said Jehovah of Hosts: `Ask, I pray thee, the priests [of] the law, saying:

Miles Coverdale Bible (1535)
Thus saieth ye LORDE God of hoostes: Axe the prestes concernynge the lawe, & saye:

Contextual Overview

¹⁰ On the twenty-fourth day of the ninth month in the second year of Daryavesh, this word of Adonai came through Hagai the prophet: ¹¹ "Here is what Adonai -Tzva'ot says: ‘Ask the cohanim what the Torah says about this: ¹² if someone carries meat that has been set aside as holy in a fold of his cloak; and then he lets his cloak touch bread, stew, wine, olive oil or any other food; does that food become holy too?'" The cohanim answered, "No." ¹³ Then Hagai asked, "If someone who is unclean from having had contact with a corpse touches any of these [food items], will they become unclean?" The cohanim answered, "They become unclean." ¹⁴ Hagai then said, "‘That is the condition of this people, that is the condition of this nation before me,' says Adonai , ‘and that is the condition of everything their hands produce; so that anything they offer there is unclean. ¹⁵ Now, please, from this day on, keep this in mind: before you began laying stones on each other to rebuild the temple of Adonai , ¹⁶ throughout that whole time, when someone approached a twenty-measure pile [of grain], he found only ten; and when he came to the winepress to draw out fifty measures, there were only twenty. ¹⁷ I struck you with blasting winds, mildew and hail on everything your hands produced; but you still wouldn't return to me,' says Adonai . ¹⁸ ‘So please keep this in mind, from this day on, from the twenty-fourth day of the ninth month, from the day the foundation of Adonai 's temple was laid, consider this: ¹⁹ there's no longer any seed in the barn, is there? and the vine, fig tree, pomegranate tree and olive tree have produced nothing yet, right? However, from this day on, I will bless you.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 10:10, Leviticus 10:11, Deuteronomy 33:10, Ezekiel 44:23, Ezekiel 44:24, Malachi 2:7, Titus 1:9

Reciprocal: Leviticus 13:3 - shall look Deuteronomy 17:8 - arise Deuteronomy 17:9 - the priests Ezekiel 22:26 - put no Zechariah 7:3 - speak

Cross-References

Genesis 10:7
The sons of Kush were S'va, Havilah, Savta, Ra‘mah and Savt'kha. The sons of Ra‘mah were Sh'va and D'dan.

Genesis 10:29
Ofir, Havilah and Yovav — all these were the sons of Yoktan.

Genesis 25:18
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.

1 Samuel 15:7
Then Sha'ul attacked ‘Amalek, starting at Havilah and continuing toward Shur, at the border of Egypt.

Gill's Notes on the Bible

Thus saith the Lord of hosts,.... To Haggai the prophet:

ask now the priests [concerning] the law; whose business it was to understand it, and teach it, and to answer questions, and resolve doubts concerning it; not of their own heads, and according to their fancies, will, and pleasure; but according to the rules and instructions given in the word of God: and as this was their office, they were the proper persons to apply to; and Haggai, though a prophet, is sent to the priests to propose questions to them; though it may be not so much for his own information, as for the conviction of the priests of their impurity, out of their own mouths, and of the people by them:

saying; putting the following questions to them.

Barnes' Notes on the Bible

Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, “whosoever shall keep the whole law and yet offend in one point, he is guilty of all.”

In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. “This people” and “this nation” (not “My people”) since they in act disowned Him. “Whatever they offer there,” i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.