the Week of Proper 9 / Ordinary 14
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Complete Jewish Bible
Jeremiah 31:28
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Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says the LORD.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord .
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord .
"And just as I have watched over them to uproot them, tear them down, ruin, destroy, and bring disaster on them, so I will watch over them to build and to plant them," declares the LORD.
In the past I watched over Israel and Judah, to pull them up and tear them down, to destroy them and bring them disaster. But now I will watch over them to build them up and make them strong," says the Lord .
"It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good]," says the LORD.
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.
And like as I haue watched vpon them, to plucke vp and to roote out, and to throw downe, and to destroy, and to plague them, so wil I watch ouer them, to build & to plant them, saith ye Lord.
And it will be that as I have watched over them to uproot, to tear down, to pull down, to destroy, and to bring calamity, so I will watch over them to build and to plant," declares Yahweh.
Just as I watched over them to uproot and tear them down, to demolish, destroy, and bring disaster, so will I be attentive to build them and to plant them," declares the LORD.
In the past, I took care to uproot them, to tear them down, and to destroy them. But when that day comes, I will take care to plant them and help them grow.
And it shall come to pass, as I have watched over them, to pluck up, and to break down, and to overthrow, and to destroy, and to afflict; so will I watch over them to build, and to plant, saith Jehovah.
In the past I watched over Israel and Judah, but I watched for the time to pull them up. I tore them down. I destroyed them. I gave many troubles to them. But now I will watch over them to build them up and make them strong." This message is from the Lord .
And it shall come to pass that as I purposed against them, to uproot them and to break them down and to overthrow them and to destroy and to afflict; so will I be mindful of them, to build and to plant, says the LORD.
And just as I took care to uproot, to pull down, to overthrow, to destroy, and to demolish them, so I will take care to plant them and to build them up.
And then as I have watched over them to pull up, and to tear down, and to annihilate, and to destroy, and to do evil, so I will watch over them to build and to plant," declares Yahweh.
And it shall be, as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to bring calamity; so I will watch over them to build and to plant, says Jehovah.
Yee it shall come therto, that like as I haue gone aboute in tymes past to rote them out, to scatre them, to breake them downe, to destroye them and chaste them: Euen so will I also go diligently aboute, to buylde them vp agayne, and to plante them, saieth the LORDE.
And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
And it will come about that, as I have been watching over them for the purpose of uprooting and smashing down and overturning and sending destruction and causing trouble; so I will be watching over them for the purpose of building up and planting, says the Lord.
In those days they shall say no more: 'The fathers have eaten sour grapes, and the children's teeth are set on edge.'
And it shall come to passe, that like as I haue watched ouer them, to plucke vp and to breake downe, and to throw downe, and to destroy, and to afflict: so will I watch ouer them, to build and to plant, saith the Lord.
Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde.
The inhabitants of Moab have left the cities, and dwelt in rocks; they have become as doves nestling in rocks, at the mouth of a cave.
And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD.
And as Y wakide on hem, to drawe vp bi the roote, and to distrie, and to scatere, and to leese, and to turmente; so Y schal wake on hem, to bilde, and to plaunte, seith the Lord.
And it shall come to pass that, like I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so I will watch over them to build and to plant, says Yahweh.
And it shall come to pass, [that] as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build and to plant, saith the LORD.
In the past I saw to it that they were uprooted and torn down, that they were destroyed and demolished. But now I will see to it that they are built up and firmly planted. I, the Lord , affirm it!"
And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the LORD.
In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord , have spoken!
And as I have watched over them to pull up, to break down, to take power away, to destroy, and to bring trouble, so I will watch over them to build and to plant," says the Lord.
And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the Lord .
And it shall come to pass, that - Just as I watched over them, to root up and to break down and to tear out and to destroy, and to break in pieces, So, will I watch over them, to build and to plant, Declareth Yahweh.
And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the LORD.
And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.
"As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant," declares the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that like: Jeremiah 44:27, Daniel 9:14
to pluck: Jeremiah 1:10, Jeremiah 18:7-9, Jeremiah 45:4
so: Jeremiah 24:6, Jeremiah 32:41, Psalms 69:35, Psalms 102:16, Psalms 147:2, Ecclesiastes 3:2, Ecclesiastes 3:3, Daniel 9:25, Amos 9:11, Acts 15:16
Reciprocal: Genesis 8:17 - breed Deuteronomy 28:63 - plucked from 2 Chronicles 7:20 - I pluck 2 Chronicles 30:9 - so that they shall Jeremiah 12:17 - pluck Jeremiah 18:9 - to build Jeremiah 32:42 - Like Jeremiah 33:7 - and will Jeremiah 42:10 - then Ezekiel 19:12 - she was Ezekiel 36:10 - I will Ezekiel 36:38 - the waste Amos 3:5 - General Zechariah 8:14 - As
Cross-References
When Lavan heard the news of Ya‘akov his sister's son, he ran to meet him, hugged him and kissed him, and brought him to his house. Ya‘akov told Lavan all that had happened.
Adonai said to Ya‘akov, "Return to the land of your ancestors, to your kinsmen; I will be with you."
I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'"
But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya‘akov, either good or bad."
But then he heard what Lavan's sons were saying: "Ya‘akov has taken away everything that our father once had. It's from what used to belong to our father that he has gotten so rich." He also saw that Lavan regarded him differently than before. Adonai said to Ya‘akov, "Return to the land of your ancestors, to your kinsmen; I will be with you." So Ya‘akov sent for Rachel and Le'ah and had them come to the field where his flock was. He said to them, "I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me. You know that I have served your father with all my strength, and that your father has belittled me and has changed my wages ten times; but God did not allow him to do me any damage. If he said, ‘The speckled will be your wages,' then all the animals gave birth to speckled young; and if he said, ‘The streaked will be your wages,' then all the animals gave birth to streaked young. This is how God has taken away your father's animals and given them to me. Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled. Then, in the dream, the angel of God said to me, ‘Ya‘akov!' and I replied, ‘Here I am.' He continued, ‘Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you. I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'" Rachel and Le'ah answered him, "We no longer have any inheritance from our father's possessions; and he considers us foreigners, since he has sold us; moreover, he has consumed everything he received in exchange for us. Nevertheless, the wealth which God has taken away from our father has become ours and our children's anyway; so whatever God has told you to do, do." (vi) Then Ya‘akov got up, put his sons and wives on the camels, and carried off all his livestock, along with all the riches he had accumulated, the livestock in his possession which he had acquired in Paddan-Aram, to go to Yitz'chak his father in the land of Kena‘an. Now Lavan had gone to shear his sheep, so Rachel stole the household idols that belonged to her father, and Ya‘akov outwitted Lavan the Arami by not telling him of his intended flight. So he fled with everything he had: he departed, crossed the [Euphrates] River and set out for the hill-country of Gil‘ad. Not until the third day was Lavan told that Ya‘akov had fled. Lavan took his kinsmen with him and spent the next seven days pursuing Ya‘akov, overtaking him in the hill-country of Gil‘ad. But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya‘akov, either good or bad." When Lavan caught up with Ya‘akov, Ya‘akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil‘ad. Lavan said to Ya‘akov, "What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. You didn't even let me kiss my sons and daughters good-bye! What a stupid thing to do! I have it in my power to do you harm; but the God of your father spoke to me last night and said, ‘Be careful that you don't say anything to Ya‘akov, either good or bad.' Granted that you had to leave, because you longed so deeply for your father's house; but why did you steal my gods?" Ya‘akov answered Lavan, "Because I was afraid. I said, ‘Suppose you take your daughters away from me by force?' But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back." Ya‘akov did not know that Rachel had stolen them. Lavan went into Ya‘akov's tent, then into Le'ah's tent and into the tent of the two slave-girls; but he did not find them. He left Le'ah's tent and entered Rachel's tent. Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. She said to her father, "Please don't be angry that I'm not getting up in your presence, but it's the time of my period." So he searched, but he didn't find the household gods. Then Ya‘akov became angry and started arguing with Lavan. "What have I done wrong?" he demanded. "What is my offense, that you have come after me in hot pursuit? You have felt around in all my stuff, but what have you found of all your household goods? Put it here, in front of my kinsmen and yours, so that they can render judgment between the two of us! I have been with you for these twenty years! Your female sheep and goats haven't aborted their young, and I haven't eaten the male animals in your flocks. If one of your flock was destroyed by a wild animal, I didn't bring the carcass to you but bore the loss myself. You demanded that I compensate you for any animal stolen, whether by day or by night. Here's how it was for me: during the day thirst consumed me, and at night the cold — my sleep fled from my eyes. These twenty years I've been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times! If the God of my father, the God of Avraham, the one whom Yitz'chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I've been and how hard I've worked, and last night he passed judgment in my favor." (vii) Lavan answered Ya‘akov, "The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne? So now, come, let's make a covenant, I and you; and let it stand as a testimony between me and you." Ya‘akov took a stone and set it upright as a standing-stone. Then Ya‘akov said to his kinsmen, "Gather some stones"; and they took stones, made a pile of them and ate there by the pile of stones. Lavan called it Y'gar-Sahaduta ["pile of witness" in Aramaic], while Ya‘akov called it Gal-‘Ed ["pile of witness" in Hebrew]. Lavan said, "This pile witnesses between me and you today." This is why it is called Gal-‘Ed and also HaMitzpah [the watchtower], because he said, "May Adonai watch between me and you when we are apart from each other. If you cause pain to my daughters, or if you take wives in addition to my daughters, then, even if no one is there with us, still God is witness between me and you." Lavan also said to Ya‘akov, "Here is this pile, and here is this standing-stone, which I have set up between me and you. May this pile be a witness, and may the standing-stone be a witness, that I will not pass beyond this pile to you, and you will not pass beyond this pile and this standing-stone to me, to cause harm. May the God of Avraham and also the god of Nachor, the god of their father, judge between us." But Ya‘akov swore by the One his father Yitz'chak feared. Ya‘akov offered a sacrifice on the mountain and invited his kinsmen to the meal. They ate the food and spent the whole night on the mountain.
Adonai said to Aharon, "Go into the desert to meet Moshe." He went, met him at the mountain of God and kissed him.
May Adonai grant you security in the home of a new husband." Then she kissed them, but they began weeping aloud.
Again they wept aloud. Then ‘Orpah kissed her mother-in-law good-bye. But Rut stuck with her.
Sh'mu'el said to Sha'ul, "You did a foolish thing. You didn't observe the mitzvah of Adonai , which he gave you. If you had, Adonai would have set up your kingship over Isra'el forever.
He left the oxen, ran after Eliyahu and said, "Please let me kiss my father and mother good-bye; then I will follow you." He answered, "Go; but return, because of what I did to you."
Gill's Notes on the Bible
And it shall come to pass, [that] like as I have watched over them,.... In providence; looked upon them with an eye of vindictive justice; observed all their actions and motions; diligently attended to everything that passed, and took the first and most fitting opportunity:
to pluck up, and to break down, and to throw down, and to destroy, and to afflict; which words, as they have an elegance and an agreeableness in their sound, in the original; so they are expressive of the utter overthrow of the city, temple, and nation of the Jews, and of the several troubles and calamities they should be afflicted with:
so will I watch over them; be as careful and diligent, as intent, earnest, and early:
to build, and to plant, saith the Lord; to build their city and temple, and to plant them in their own land. So the church of God is his building, whose foundation he lays, the superstructure of which he rears up, and will complete it in his own time; and it is his plantation, into which he puts his pleasant plants, his plants of renown; which he waters with his Spirit and grace, by the ministry of the word, that they may grow, and become fruitful.
Barnes' Notes on the Bible
The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that Godâs covenant depends not upon external sanctions, but upon a renewed heart.
Jeremiah 31:27
So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.
Jeremiah 31:29, Jeremiah 31:30
A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manassehâs sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.
Jeremiah 31:31
A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiahâs Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.
Jeremiah 31:32
Although ... - i. e., although as their husband (or, âlordâ (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.
Jeremiah 31:33
The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping manâs character from within.
Jeremiah 31:34
I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.