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Complete Jewish Bible
Jeremiah 35:19
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this is what the Lord of Armies, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before me always.’”
therefore thus says the LORD of Hosts, the God of Yisra'el: Yehonadav the son of Rechav shall not want a man to stand before me forever.
Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me."
therefore this is what the LORD of armies, the God of Israel says: "Jonadab the son of Rechab will not lack a man to stand before Me always."'"
So this is what the Lord All-Powerful, the God of Israel, says: ‘There will always be a descendant of Jonadab son of Recab to serve me.'"
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always."'"
therefore thus says Yahweh of Hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me forever.
Therefore thus saith the Lord of hostes, the God of Israel, Ionadab the sonne of Rechab shall not want a man, to stand before me for euer.
therefore thus says Yahweh of hosts, the God of Israel, "Jonadab the son of Rechab shall not have a man cut off from standing before Me always."'"
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.'"
so I promise that your clan will be my servants and will never die out.
therefore thus saith Jehovah of hosts, the God of Israel, There shall not fail to Jonadab the son of Rechab a man to stand before me, for ever.
So the Lord All-Powerful, the God of Israel, says: ‘There will always be a descendant of Jonadab son of Recab to serve me.'"
Therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not lack an heir to stand before me for ever.
So I, the Lord Almighty, the God of Israel, promise that Jonadab son of Rechab will always have a male descendant to serve me."
therefore thus says Yahweh of hosts, the God of Israel: ‘A man will not be cut off for Jonadab, the son of Rechab, to stand before me always.'"
so Jehovah of Hosts, the God of Israel, says this: Jonadab, the son of Rechab, shall not have a man cut off from standing before Me all the days.
Therfore thus saieth the LORDE of hoostes the God of Israel: Ionadab the sonne of Rechab shal not fayle, but haue one out of his stocke, to stode allwaye before me.
therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
For this reason the Lord of armies, the God of Israel, has said, Jonadab, the son of Rechab, will never be without a man to take his place before me.
therefore thus saith the LORD of hosts, the God of Israel: There shall not be cut off unto Jonadab the son of Rechab a man to stand before Me for ever.'
Therefore thus sayth the Lord of hostes, the God of Israel, Ionadab the son of Rechab shall not want a man to stand before me for euer.
Therefore thus saith the Lorde of hoastes the God Israel: Ionadab the sonne of Rechab shal not faile, but haue one out of his flocke to stande alway before me.
therefore thus saith the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
therfor the Lord of oostis, God of Israel, seith these thingis, A man of the generacioun of Jonadab, sone of Recab, schal not faile stondynge in my siyt in alle daies.
therefore thus says Yahweh of hosts, the God of Israel: Jonadab the son of Rechab shall not lack a man to stand before me forever.
Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
So the Lord God of Israel who rules over all says, ‘Jonadab son of Rechab will never lack a male descendant to serve me.'"
therefore thus says the LORD of hosts, the God of Israel: "Jonadab the son of Rechab shall not lack a man to stand before Me forever.""'
Therefore, this is what the Lord of Heaven's Armies, the God of Israel, says: ‘Jehonadab son of Recab will always have descendants who serve me.'"
And so the Lord of All, the God of Israel, says, "Jonadab the son of Rechab will never be without a man to stand before Me."'"
therefore thus says the Lord of hosts, the God of Israel: Jonadab son of Rechab shall not lack a descendant to stand before me for all time.
Therefore, Thus, saith Yahweh of hosts, God of Israel, - Jonadab son of Rechab shall not want one to stand before me, all the days!
Therefore thus saith the Lord of hosts the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.
therefore thus says the LORD of hosts, the God of Israel: Jon'adab the son of Rechab shall never lack a man to stand before me."
therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jonadab: etc. Heb. There shall not a man be cut off from Jonadab the son of Rechab to stand, etc. Jeremiah 33:17, 1 Chronicles 2:55
stand: Jeremiah 15:19, Jeremiah 33:17, Jeremiah 33:18, Psalms 5:5, Luke 21:36, Jude 1:24
Reciprocal: Jeremiah 29:32 - he shall Jeremiah 40:10 - serve
Cross-References
Then they traveled on from Beit-El, and while there was still some distance to go before arriving in Efrat, Rachel went into labor, and she had great difficulty with it.
But she died in childbirth. As she was dying she named her son Ben-Oni [son of my grief], but his father called him Binyamin [son of the right hand, son of the south].
"Now as for me, when I came from Paddan, Rachel died suddenly, as we were traveling through the land of Kena‘an, while we were still some distance from Efrat; so I buried her there on the way to Efrat (also known as Beit-Lechem)."
Also Katat, Nahalal, Shimron, Yid'alah and Beit-Lechem — twelve cities, together with their villages.
The man's name was Elimelekh, his wife's name was Na‘omi, and his two sons were named Machlon and Kilyon; they were Efratim from Beit-Lechem in Y'hudah. They arrived in the plain of Mo'av and settled there.
All the people at the gate and the leaders said, "We are witnesses. May Adonai make the woman who has come into your house like Rachel and like Le'ah, who between them built up the house of Isra'el. Do worthy deeds in Efrat; become renowned in Beit-Lechem.
Listen, mountains, to Adonai 's case; also you enduring rocks that support the earth! Adonai has a case against his people; he wants to argue it out with Isra'el:
After Yeshua was born in Beit-Lechem in the land of Y'hudah during the time when Herod was king, Magi from the east came to Yerushalayim
‘And you, Beit-Lechem in the land of Y'hudah, are by no means the least among the rulers of Y'hudah; for from you will come a Ruler who will shepherd my people Isra'el.'"
Gill's Notes on the Bible
Therefore thus saith the Lord of hosts, the God of Israel,.... Who has enjoined children obedience to their parents, and has promised to reward it, and does:
Jonadab the son of Rechab shall not want a man to stand before me for ever; which may be understood of a long time, of ages to come; or as long as the people of the Jews were a people, or the world should stand, the posterity of this man should continue: or, "a man shall not be cut off from Jonadab c." h his offspring shall never fail. It is certain that some of this family returned from the captivity, 1 Chronicles 2:55; and, according to Scaliger i, the Hasidaeans sprung from them. And, if any credit could be given to Benjamin Tudelensis, there were Rechabites in the twelfth century, since the times of Christ; for he tells k us, that in his travels he found a place where Jews dwelt, who were called Rechabites. The phrase, "to stand before me", is by the Targum paraphrased,
"ministering before me;''
serving and worshipping God, for they were religious people; that is, in their own families, carrying on religious worship among themselves, and not in the temple, where they had no office, and did no service; though some think they had, because called scribes, 1 Chronicles 2:55. Kimchi says that some of their Rabbins asserted that the daughters of these people married priests, and so some of their children's children offered sacrifice on the altar. And if what Eusebius reports from Hegesippus is true, there were priests of this family after the times of Christ; for he says l, that when the Jews were stoning James the just, a priest of the sons of Rechab cried out, saying, stop, what are ye doing? but these testimonies are not to be depended on; however, we may be sure of this, that the promise of God shall not fail, but be certainly accomplished. Very appropriate are the words of the learned Alting m upon this subject:
"not only the Lord promises length of life to the obedient, which proselytes, equally with Israelites, have the promise of; but, particularly, that the posterity of Jonadab should not perish, should have a place in the church of God, and an admission to the gracious enjoyment of God; not as priests and Levites, but as other Israelites and strangers,
Isaiah 56:4; so that the posterity of Jonadab must still continue, and hope of restoration of them with the Israelites remains; as in Jeremiah 31:36; but in the same way and manner; so that being equally sharers in exile, they are to be restored after a long interruption. Indeed, the family is not at this day known; but from the ignorance of men, to the denial of a thing, there is no available argument. Families cannot be confounded, since they descend by the fathers; mothers do not belong to them; and as is the father as to tribe, so also is the son and grandson, and so on. A genealogical series may perish from the knowledge of men, but not from the nature of things, and the knowledge of God. Though the seeds of wheat, barley, and other things, may be mixed together, that men cannot distinguish them, yet their distinction does not perish; and God not only knows it, but also discovers it, when he makes every seed to rise in its own body, 1 Corinthians 15:37; so must we judge concerning families.''
Perhaps, since these Rechabites were proselytes, and not Israelites, the conversion of the Gentiles may be respected; who are priests in a spiritual sense, and minister before the Lord, offering up, through Christ, the spiritual sacrifices of prayer and praise; and such a generation to serve the Lord will never be wanting.
h ×× ××רת ××ש ×××× ×× "non exidetur vir Jonadabo", Junius & Tremellius, Piscator, Schmidt, &c. i Elench. Trihaeres. c. 24, k Itinerarium, p. 82. l Eccles. Hist. l. 2. c. 23. m Apud Witsii Exercitat. 9. de Rechabitis in Miscell. Sacr. tom. 2. p. 235, 236.
Barnes' Notes on the Bible
Travelers bear witness to the existence of a large tribe who represent themselves as the descendants of the Rechabites. The prediction was also literally fulfilled in the Rechabites being in some way incorporated into the tribe of Levi, whose office especially it was to âstand beforeâ Yahweh Deuteronomy 10:8.
Clarke's Notes on the Bible
Verse Jeremiah 35:19. Thus saith the Lord - Jonadab - shall not want a man to stand before me for ever. — His name shall ever be honourable, and his posterity shall enjoy my continual protection, and there shall never be found a time in which men of his spirit shall be wanting as patterns of genuine simplicity, filial obedience, purity of manners, and deadness to the world. True Christians may be considered as the genuine successors of these ancient Rechabites; and some suppose that the Essenes, in our Lord's time, were literally their descendants, and that these were they who followed our Lord particularly, and became the first converts to the Gospel. If so, the prophecy is literally fulfilled: they shall never want a man to stand before God, to proclaim his salvation, and minister to the edification and salvation of others, as long as the earth shall endure.
