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Read the Bible

Complete Jewish Bible

Jeremiah 46:1

This is the word of Adonai that came to Yirmeyahu the prophet concerning the nations.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;   Scofield Reference Index - Gentile;   Thompson Chain Reference - Jeremiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Ammonites;   Carchemish;   Egypt;   Fausset Bible Dictionary - Kings, the Books of;   Holman Bible Dictionary - Jeremiah;   Rivers and Waterways in the Bible;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Obadiah, Book of;   People's Dictionary of the Bible - Egypt;   Smith Bible Dictionary - Pha'raoh,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jeremiah (2);   The Jewish Encyclopedia - Carmel, Mount;   Food;  

Parallel Translations

Christian Standard Bible®
This is the word of the Lord that came to the prophet Jeremiah about the nations:
Hebrew Names Version
The word of the LORD which came to Yirmeyahu the prophet concerning the nations.
King James Version
The word of the Lord which came to Jeremiah the prophet against the Gentiles;
English Standard Version
The word of the Lord that came to Jeremiah the prophet concerning the nations.
New American Standard Bible
That which came as the word of the LORD to Jeremiah the prophet concerning the nations.
New Century Version
The Lord spoke this word to Jeremiah the prophet about the nations:
Amplified Bible
The word of the LORD that came to Jeremiah the prophet concerning the [Gentile] nations.
World English Bible
The word of Yahweh which came to Jeremiah the prophet concerning the nations.
Geneva Bible (1587)
The wordes of the Lord, which came to Ieremiah the Prophet against the Gentiles,
Legacy Standard Bible
That which came as the word of Yahweh to Jeremiah the prophet concerning the nations.
Berean Standard Bible
This is the word of the LORD that came to Jeremiah the prophet concerning the nations.
Contemporary English Version
The Lord often told me what to say about the different nations of the world.
Darby Translation
The word of Jehovah that came to Jeremiah the prophet concerning the nations.
Easy-to-Read Version
These messages about different nations came to Jeremiah the prophet from the Lord .
George Lamsa Translation
THE word of the LORD which came to Jeremiah the prophet to prophesy concerning the Gentiles:
Good News Translation
The Lord spoke to me about the nations,
Lexham English Bible
The word of Yahweh that came to Jeremiah the prophet concerning the nations.
Literal Translation
The Word of Jehovah which was to Jeremiah the prophet against the nations:
Miles Coverdale Bible (1535)
Here folowe the wordes off the LORDE to the prophet Ieremy, which he spake vnto the Gentiles.
American Standard Version
The word of Jehovah which came to Jeremiah the prophet concerning the nations.
Bible in Basic English
The word of the Lord which came to Jeremiah the prophet about the nations.
JPS Old Testament (1917)
The word of the LORD which came to Jeremiah the prophet concerning the nations.
King James Version (1611)
The word of the Lord which came to Ieremiah the Prophet, against the Gentiles,
Bishop's Bible (1568)
Heare folowe the wordes of the Lorde to the prophete Ieremie, which he spake against [all] the gentiles.
Brenton's Septuagint (LXX)
And it came to pass in the ninth month of Sedekias king of Juda, that Nabuchodonosor king of Babylon came, and all his host, against Jerusalem, and they besieged it.
English Revised Version
The word of the LORD which came to Jeremiah the prophet concerning the nations.
Wycliffe Bible (1395)
The word of the Lord, that was maad to Jeremye, the profete, ayens hethene men;
Update Bible Version
The word of Yahweh which came to Jeremiah the prophet concerning the nations.
Webster's Bible Translation
The word of the LORD which came to Jeremiah the prophet against the Gentiles;
New English Translation
The Lord spoke to Jeremiah about the nations.
New King James Version
The word of the LORD which came to Jeremiah the prophet against the nations.
New Living Translation
The following messages were given to Jeremiah the prophet from the Lord concerning foreign nations.
New Life Bible
This is the Word of the Lord which came to Jeremiah the man of God about the nations.
New Revised Standard
The word of the Lord that came to the prophet Jeremiah concerning the nations.
J.B. Rotherham Emphasized Bible
So much of the word of Yahweh as came unto Jeremiah the prophet concerning the nations.
Douay-Rheims Bible
The word of the Lord that came to Jeremias the prophet against the Gentiles,
Revised Standard Version
The word of the LORD which came to Jeremiah the prophet concerning the nations.
Young's Literal Translation
That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations,
THE MESSAGE
God 's Messages through the prophet Jeremiah regarding the godless nations.
New American Standard Bible (1995)
That which came as the word of the LORD to Jeremiah the prophet concerning the nations.

Contextual Overview

1 This is the word of Adonai that came to Yirmeyahu the prophet concerning the nations. 2 Concerning Egypt, against the army of Pharaoh N'kho, king of Egypt, stationed by the Euphrates River in Kark'mish, which N'vukhadretzar king of Bavel attacked in the fourth year of Y'hoyakim son of Yoshiyahu, king of Y'hudah: 3 "Prepare breastplate and shield! Advance to battle! 4 Harness the horses! Riders, mount! [Troops,] fall in! Helmets in place! Polish the spears! Coats of mail on! 5 "Why do I see them retreating in panic, their heroes routed, fleeing headlong, not looking back, terror all around?" asks Adonai . 6 "The swift cannot flee, nor the heroes escape. In the north, by the Euphrates River, they have stumbled and fallen." 7 Who is this, rising up like the Nile, like rivers whose waters surge out in flood? 8 It is Egypt, rising up like the Nile, like rivers whose waters surge out in flood, saying, "I will surge out and cover the earth, destroying the city along with its people." 9 Charge, horses! Full speed ahead, chariots! Let the warriors attack! — Kush and Put, bearing their shields, and the Ludim, strung bows in hand. 10 For on that day Adonai Elohei -Tzva'ot will have a day of vengeance for avenging himself on his enemies. The sword will destroy, have its fill, be made drunk on their blood. Yes, Adonai Elohei -Tzva'ot decrees slaughter in the land to the north by the Euphrates River.

Bible Verse Review
  from Treasury of Scripure Knowledge

The word: This is a general title to the prophecies contained in this and the following chapters, concerning different nations which had less or more connexion with the Jews, either as enemies, neighbours, or allies. They were not delivered at the same time: to some the date is annexed; in others it is left uncertain.

against: Jeremiah 1:10, Jeremiah 4:7, Jeremiah 25:15-29, Genesis 10:5, Numbers 23:9, Zechariah 2:8, Romans 3:29

Reciprocal: Psalms 79:6 - upon Isaiah 19:1 - Egypt Jeremiah 9:26 - Egypt Jeremiah 25:17 - and made Jeremiah 43:11 - he shall smite Lamentations 1:21 - thou wilt Ezekiel 28:26 - when I Ezekiel 30:7 - General Ezekiel 30:22 - and that Habakkuk 1:17 - and

Cross-References

Genesis 4:4
and Hevel too brought from the firstborn of his sheep, including their fat. Adonai accepted Hevel and his offering
Genesis 8:20
Noach built an altar to Adonai . Then he took from every clean animal and every clean bird, and he offered burnt offerings on the altar.
Genesis 12:8
He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai .
Genesis 21:14
Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be'er-Sheva.
Genesis 21:31
This is why that place was called Be'er-Sheva [well of seven, well of an oath] — because they both swore an oath there.
Genesis 21:33
Avraham planted a tamarisk tree in Be'er-Sheva, and there he called on the name of Adonai , the everlasting God.
Genesis 22:13
Avraham raised his eyes and looked, and there behind him was a ram caught in the bushes by its horns. Avraham went and took the ram and offered it up as a burnt offering in place of his son.
Genesis 28:10
So ‘Esav went to Yishma‘el and took, in addition to the wives he already had, Machalat the daughter of Yishma‘el Avraham's son, the sister of N'vayot, to be his wife. Haftarah Tol'dot: Mal'akhi (Malachi) 1:1–2:7 B'rit Hadashah suggested readings for Parashah Tol'dot: Romans 9:6–16; Messianic Jews (Hebrews) 11:20; 12:14–17 Ya‘akov went out from Be'er-Sheva and traveled toward Haran.
Genesis 28:13
Then suddenly Adonai was standing there next to him; and he said, "I am Adonai , the God of Avraham your [grand]father and the God of Yitz'chak. The land on which you are lying I will give to you and to your descendants.
Genesis 31:42
If the God of my father, the God of Avraham, the one whom Yitz'chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I've been and how hard I've worked, and last night he passed judgment in my favor."

Gill's Notes on the Bible

The word of the Lord which came to Jeremiah the prophet against the Gentiles. Or "nations"; distinguished from the Jews; not all the nations of the world, but some hereafter mentioned, as the Egyptians, Philistines, Moabites, Ammonites, Edomites, Syrians, Arabians, Persians, and Chaldeans: or "concerning the nations" p; the above mentioned; though the prophecies delivered out concerning them are all against them, and not in their favour. Mention is made of Jeremiah's prophesying against all the nations in Jeremiah 25:13; after which follow the several prophecies contained in the next chapters in the Septuagint and Arabic versions, as they stand in the Polyglot Bible.

p על גוים "super gentes", Montanus; "de gentibus", Cocceius.

Barnes' Notes on the Bible

Against the Gentiles - Or, concerning the nations Jer. 46–49:33.

Clarke's Notes on the Bible

CHAPTER XLVI

The difference between the preceding and the subsequent

prophecies in point of composition is very remarkable; the

last excelling much in majesty and elegance. This chapter (of

which the first verse forms a general title to this and the

five chapters following) contains two distinct prophecies

relating to Egypt. The first was delivered previous to an

engagement between Pharaoh-necho, king of Egypt, and

Nebuchadnezzar, king of Babylon; in which the Egyptians were

routed in Carchemish with great slaughter, as here predicted.

The prophet sees the mighty preparations; but they are all

declared to be of no avail, as God had decreed their fall, 1-6.

The King of Egypt, however, is represented as marching with all

the confidence of victory, like a river overflowing its banks,

and threatening all around with its inundation, 7, 8.

But this immense armament of Pharaoh-necho, consisting of

various nations, shall, by a righteous judgment of God, receive

such a signal overthrow near the river Euphrates, that the

political consequence of Egypt shall be thereby irretrievably

ruined, and its remaining power become contemptible in the

sight of the nations, 9-12.

The other prophecy, beginning at the thirteenth verse, relates

to the memorable overthrow of the Egyptians by Nebuchadnezzar,

subsequent to his siege of Tyre, in the sixteenth year after

the destruction of Jerusalem, 13-26.

The promise, in the conclusion of the chapter, of preservation

to the Jews, (who have for many ages continued a distinct

people, when the various nations of antiquity who oppressed

them, or with whom they had any intercourse, have long ago

ceased to have any separate and visible existence,) has been

most remarkably fulfilled; and is a very signal act of

providence, and a pledge of the restoration of Israel to the

Divine favour, when the time of the Gentiles shall be

fulfilled, 27, 28.

NOTES ON CHAP. XLVI

Verse Jeremiah 46:1. The word of the Lor d -against the Gentiles — This is a general title to the following collection of prophecies, written concerning different nations, which had less or more connexion with the Jews, either as enemies, neighbours, or allies.

They were not written at the same time; and though some of them bear dates, yet it would be difficult to give them any chronological arrangement. Dahler's mode of ascertaining the times of their delivery may be seen in the table in the introduction.


 
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