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Complete Jewish Bible
Jeremiah 6:20
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What use to me is frankincense from Shebaor sweet cane from a distant land?Your burnt offerings are not acceptable;your sacrifices do not please me.
To what purpose comes there to me frankincense from Sheva, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
"For what purpose does frankincense come to Me from Sheba, And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me."
Why do you bring me offerings of incense from the land of Sheba? Why do you bring me sweet-smelling cane from a faraway land? Your burnt offerings will not be accepted; your sacrifices do not please me."
"For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not sweet and pleasing to Me."
To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
To what purpose bringest thou mee incense from Sheba, and sweete calamus from a farre countrey? Your burnt offerings are not pleasant, nor your sacrifices sweete vnto me.
For what purpose does frankincense come to Me from ShebaAnd the sweet cane from a distant land?Your burnt offerings are not acceptable,And your sacrifices are not pleasing to Me."
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me."
People of Judah, you bring me incense from Sheba and spices from distant lands. You offer sacrifices of all kinds. But why bother? I hate these gifts of yours!
To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.
"Why do you bring me incense from the country of Sheba? Why do you bring me sweet-smelling cane from a faraway country? Your burnt offerings don't make me happy. Your sacrifices don't please me."
To what purpose do you bring to me incense from Sheba and the cane of sweet incense from a far country? Your burnt offerings are not acceptable to me, nor do your sacrifices please me.
What do I care about the incense they bring me from Sheba, or the spices from a distant land? I will not accept their offerings or be pleased with their sacrifices.
What is this to me? Frankincense comes from Sheba, and the precious spice reed from a distant land. Your burnt offerings are not acceptable, your sacrifices are not pleasing to me."
Why is this to Me? Frankincense comes from Sheba, and the good cane from a far land? Your burnt offerings are not for acceptance, nor are your sacrifices sweet to Me.
Wherfore bringe ye me incense from Saba, & swete smellinge Calamus from farre countrees? Youre burnt offeringes displease me, and I reioyse not in youre sacrifices.
To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
To what purpose does sweet perfume come to me from Sheba, and spices from a far country? your burned offerings give me no pleasure, your offerings of beasts are not pleasing to me.
To what purpose is to Me the frankincense that cometh from Sheba, and the sweet cane, from a far country? Your burnt-offerings are not acceptable, nor your sacrifices pleasing unto Me.
To what purpose cometh there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
Wherefore bryng ye me incense from Saba, and sweete smelling calamus from farre countreys? your burnt offeringes displease me, and I reioyce not in your sacrifices.
Wherefore do ye bring me frankincense from Saba, and cinnamon from a land afar off? your whole-burnt-offerings are not acceptable, and your sacrifices have not been pleasant to me.
To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me.
Wherto bryngen ye to me encense fro Saba, and a tre of spicerie smellynge swetli fro a fer lond? Youre brent sacrifices ben not acceptid, and youre slayn sacrifices plesiden not me.
To what purpose does frankincense from Sheba come to me, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing to me.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a distant country? your burnt-offerings [are] not acceptable, nor your sacrifices sweet to me.
I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.'
For what purpose to Me Comes frankincense from Sheba, And sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet to Me."
There's no use offering me sweet frankincense from Sheba. Keep your fragrant calamus imported from distant lands! I will not accept your burnt offerings. Your sacrifices have no pleasing aroma for me."
Why does special perfume come to Me from Sheba, or sweet spices from a far away land? I will not receive your burnt gifts on the altar in worship. The gifts you give on the altar are not pleasing to Me."
Of what use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor are your sacrifices pleasing to me.
What then is it to me that - Frankincense from Shebah come in, or Sweet cane from a land afar off? Your own ascending-offerings, are not acceptable, Nor are, your sacrifices, pleasing to me.
To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.
To what purpose does frankincense come to me from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
Why [is] this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings [are] not for acceptance, And your sacrifices have not been sweet to Me.
"For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To what: Psalms 40:6, Psalms 50:7-13, Psalms 50:16, Psalms 50:17, Psalms 66:3, Isaiah 1:11, Isaiah 66:3, Ezekiel 20:39, Amos 5:21, Amos 5:22, Micah 6:6-8
Sheba: 1 Kings 10:1, 1 Kings 10:2, 1 Kings 10:10, Isaiah 60:6, Ezekiel 27:22
sweet cane: Isaiah 43:23, Isaiah 43:24
your burnt: Jeremiah 7:21-23
Reciprocal: Genesis 4:7 - If thou doest well Exodus 29:18 - a burnt offering Exodus 30:23 - thee principal Leviticus 10:19 - should Proverbs 15:8 - sacrifice Proverbs 21:27 - sacrifice Jeremiah 14:10 - the Lord Jeremiah 14:12 - and when Hosea 9:4 - neither Joel 3:8 - far off Malachi 1:10 - I have Malachi 2:13 - insomuch Romans 12:1 - acceptable Ephesians 5:10 - acceptable 1 Timothy 4:8 - bodily Hebrews 10:4 - not Hebrews 10:5 - Sacrifice
Cross-References
God blessed them: God said to them, "Be fruitful, multiply, fill the earth and subdue it. Rule over the fish in the sea, the birds in the air and every living creature that crawls on the earth."
So from the ground Adonai , God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name.
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God. Noach fathered three sons, Shem, Ham and Yefet. The earth was corrupt before God, the earth was filled with violence. God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth. God said to Noach, "The end of all living beings has come before me, for because of them the earth is filled with violence. I will destroy them along with the earth. Make yourself an ark of gofer-wood; you are to make the ark with rooms and cover it with pitch both outside and inside. Here is how you are to build it: the length of the ark is to be 450 feet, its width seventy-five feet and its height forty-five feet. You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks. "Then I myself will bring the flood of water over the earth to destroy from under heaven every living thing that breathes; everything on earth will be destroyed. But I will establish my covenant with you; you will come into the ark, you, your sons, your wife and your sons' wives with you. "From everything living, from each kind of living being, you are to bring two into the ark, to keep them alive with you; they are to be male and female. Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive. Also take from all the kinds of food that are eaten, and collect it for yourself; it is to be food for you and for them." This is what Noach did; he did all that God ordered him to do.
The earth was corrupt before God, the earth was filled with violence.
God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth.
You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks.
Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive.
but you won't come to me in order to have life!
Gill's Notes on the Bible
To what purpose cometh there to me incense from Sheba,.... In Persia or Arabia, from whence incense was brought, and perhaps the best; see Isaiah 60:6, and yet the offering of this was of no esteem with God, when the words of the prophet, and the law of his mouth, were despised; see Isaiah 1:13:
and the sweet cane from a far country? either from the same place, Sheba, which was a country afar off, Joel 3:8, or from India, as Jerom interprets it; this was one of the spices in the anointing oil,
Exodus 30:23 and though this was of divine appointment, and an omission of it is complained of, Isaiah 43:24 yet when this was brought with a hypocritical heart, and to atone for neglects of the moral law, and sins committed against that, it was rejected by the Lord:
your burnt, offerings are not acceptable, nor your sacrifices sweet unto me: being offered up with a wicked mind, and without faith in Christ, and in order to expiate the guilt of black crimes unrepented of, and continued in; they were not grateful to God, nor could he smell a sweet savour in them, but loathed and abhorred them; see Isaiah 1:11.
Barnes' Notes on the Bible
The sweet cane - The same as the scented cane of Exodus 30:23 (see the note).
Your burnt offerings - The rejection of ritual observances is proclaimed by the two prophets Isaiah and Jeremiah, who chiefly assisted the two pious kings, Hezekiah and Josiah, in restoring the temple-service. God rejects not the ceremonial service, but the substitution of it for personal holiness and morality. Compare 1 Samuel 15:22; Isaiah 1:11; Micah 6:6-8.
Clarke's Notes on the Bible
Verse Jeremiah 6:20. Incense frown Sheba — Sheba was in Arabia, famous for the best incense. It was situated towards the southern extremity of the peninsula of Arabia; and was, in respect of Judea, a far country.
And the sweet cane from a far country — The calamus aromaticus, which, when dried and pulverized, yields a very fine aromatic smell; see on Isaiah 43:24. This was employed in making the holy anointing oil. See Exodus 30:23.