the Week of Proper 10 / Ordinary 15
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Complete Jewish Bible
Job 20:1
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Then Zophar the Naamathite replied:
Then Tzofar the Na`amatite answered,
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite answered and said:
Then Zophar the Naamathite answered:
Then Zophar the Naamathite answered:
Then Zophar the Naamathite answered and said,
Then Zophar the Naamathite responded,
Then Zophar the Naamathite answered,
Then answered Zophar the Naamathite and saide,
Then Zophar the Naamathite answered and said,
Then Zophar the Naamathite replied:
Zophar's Second Speech Zophar from Naamah said:
And Zophar the Naamathite answered and said,
Then Zophar from Naamah answered:
THEN Zophar, the Naamathite, answered and said,
Job, you upset me. Now I'm impatient to answer. <
Then Zophar the Naamathite answered and said,
And Zophar the Naamathite answered and said:
Then answered Sophar the Naamathite, and sayde:
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite made answer and said,
Then answered Zophar the Naamathite, and said:
Then answered Zophar the Naamathite, and saide,
Then aunswered Sophar the Naamathite, and saide:
Then Sophar the Minaean answered and said,
Then answered Zophar the Naamathite, and said,
Forsothe Sophar Naamathites answeride, and seide,
Then Zophar the Naamathite answered and said,
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite answered and said:
Then Zophar the Naamathite replied:
Then Zophar the Naamathite answered,
Then Zophar the Naamathite answered:
Then responded Zophar the Naamathite, and said: -
Then Sophar the Naamathite answered, and said:
Then Zophar the Na'amathite answered:
And Zophar the Naamathite answereth and saith: --
Then Zophar the Naamathite answered,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Zophar: Job 2:11, Job 11:1, Job 42:9
Reciprocal: Job 15:34 - the congregation
Cross-References
The border of the Kena‘ani was from Tzidon, as you go toward G'rar, to ‘Azah; as you go toward S'dom, ‘Amora, Admah and Tzvoyim, to Lesha.
Avram went up from Egypt — he, his wife and everything he had, and Lot with him — into the Negev.
Next they turned back, came to ‘Ein-Mishpat (which is the same as Kadesh), and defeated all the country of the ‘Amaleki, and also the Emori, who lived in Hatzatzon-Tamar.
Now Sarai Avram's wife had not borne him a child. But she had an Egyptian slave-girl named Hagar;
The angel of Adonai found her by a spring in the desert, the spring on the road to Shur,
This is why the well has been called Be'er-Lachai-Ro'i [well of the one who lives and sees]; it lies between Kadesh and Bered.
Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day.
When God had me leave my father's house, I told her, ‘Do me this favor: wherever we go, say about me, "He is my brother."'"
Avimelekh took sheep, cattle, and male and female slaves, and gave them to Avraham; and he returned to him Sarah his wife.
Meanwhile, Yitz'chak, one evening after coming along the road from Be'er-Lachai-Ro'i — he was living in the Negev —
Gill's Notes on the Bible
Then answered Zophar the Naamathite,.... Notwithstanding the sad distressed condition Job was in, an account of which is given in the preceding chapter, enough to pierce a heart of stone, notwithstanding his earnest request to his friends to have pity on him, and notwithstanding the noble confession of his faith he had made, which showed him to be a good man, and the excellent advice he gave his friends to cease persecuting him, for their own good, as well as for his peace; yet, regardless of these things, Zophar starts up and makes a reply, and attacks him with as much heat and passion, wrath and anger, as ever, harping upon the same string, and still representing Job as a wicked man and an hypocrite;
and said, as follows.
Clarke's Notes on the Bible
CHAPTER XX
Zophar answers Job, and largely details the wretchedness of
the wicked and the hypocrite; shows that the rejoicing of
such is short and transitory, 1-9.
That he is punished in his family and in his person, 10-14.
That he shall be stripped of his ill-gotten wealth, and shall
be in misery, though in the midst of affluence, 15-23.
He shall at last die a violent death, and his family and
property be finally destroyed, 24-29.
NOTES ON CHAP. XX