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Complete Jewish Bible
Job 22:1
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
Then Eliphaz the Temanite replied:
Then Elifaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite responded,
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered, and sayde,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Eliphaz's Third Speech Eliphaz from Teman said:
And Eliphaz the Temanite answered and said,
Then Eliphaz from Teman answered:
THEN Eliphaz, the Temanite, answered and said,
Is there anyone, even the wisest, who could ever be of use to God? <
Then Eliphaz the Temanite answered and said,
And Eliphaz the Temanite answered and said:
So Eliphas the Themanite gaue answere, & sayde:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then answered Eliphaz the Temanite, and said:
Then Eliphaz the Temanite answered, and said,
So Eliphas the Themanite gaue aunswere, and sayde:
Then Eliphaz the Thaemanite answered and said,
Then answered Eliphaz the Temanite, and said,
Forsothe Eliphat Themanytes answeride, and seide,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered:
Then responded Eliphaz the Temanite, and said: -
Then Eliphaz the Themanite answered, and said:
Then Eli'phaz the Te'manite answered:
And Eliphaz the Temanite answereth and saith: --
Then Eliphaz the Temanite responded,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Job 4:1 - Eliphaz Job 15:1 - Eliphaz
Cross-References
Yitz'chak spoke to Avraham his father: "My father?" He answered, "Here I am, my son." He said, "I see the fire and the wood, but where is the lamb for a burnt offering?"
But the angel of Adonai called to him out of heaven: "Avraham? Avraham!" He answered, "Here I am."
He said, "Don't lay your hand on the boy! Don't do anything to him! For now I know that you are a man who fears God, because you have not withheld your son, your only son, from me."
Avraham called the place Adonai Yir'eh [ Adonai will see (to it), Adonai provides] — as it is said to this day, "On the mountain Adonai is seen."
When Adonai saw that he had gone over to see, God called to him from the middle of the bush, "Moshe! Moshe!" He answered, "Here I am."
Adonai said to Moshe, "Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day's ration every day. By this I will test whether they will observe my Torah or not.
You are to remember everything of the way in which Adonai led you these forty years in the desert, humbling and testing you in order to know what was in your heart — whether you would obey his mitzvot or not.
who fed you in the desert with man, unknown to your ancestors; all the while humbling and testing you in order to do you good in the end —
and the sign or wonder comes about as he predicted when he said, ‘Let's follow other gods, which you have not known; and let us serve them,'
This is how I will test Isra'el, to see whether or not they will keep the way of Adonai , living according to it, as their ancestors did."
Gill's Notes on the Bible
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to Job's arguments and instances, at which he was very angry, betakes himself to calumny and reproach, and to draw invidious consequences, instead of making use of solid reasons for conviction and confutation.
Clarke's Notes on the Bible
CHAPTER XXII
Eliphaz reproves Job for his attempts to clear his character
and establish his innocence, 1-4.
Charges him with innumerable transgressions; with oppressions
towards his brethren, cruelty to the poor, hard-heartedness
to the needy, and uncharitableness towards the widow and the
orphan; and says it is on these accounts that snares and
desolations are come upon him, 5-11.
Speaks of the majesty and justice of God: how he cut off the
ante-diluvians, the inhabitants of Sodom and the cities of
the plain, 12-20.
Exhorts him to repent and acknowledge his sins, and promises
him great riches and prosperity, 21-30.
NOTES ON CHAP. XXII