the Week of Proper 12 / Ordinary 17
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Complete Jewish Bible
Job 36:24
Bible Study Resources
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- TheParallel Translations
Remember that you should praise his work,which people have sung about.
"Remember that you magnify his work, Whereof men have sung.
Remember that thou magnify his work, which men behold.
"Remember to extol his work, of which men have sung.
Remember to praise his work, about which people have sung.
Remember to extol his work, which people have praised in song.
"Remember that you should magnify God's work, Of which men have sung.
"Remember that you are to exalt His work, Of which people have sung.
"Remember that you magnify his work, Whereof men have sung.
Remember that thou magnifie his worke, which men behold.
"Remember that you should exalt His work,Of which men have sung.
Remember to magnify His work, which men have praised in song.
Others have praised God for what he has done, so join with them.
Remember that thou magnify his work, which men celebrate.
Remember to praise him for what he has done, as many others have done in song.
Remember that his works are great, and all men have praised him.
He has always been praised for what he does; you also must praise him.
Remember that you should extol his work, of which people have sung.
Remember that you magnify His work, of which men have sung;
O considre how greate and excellent his workes be, whom all men loaue and prayse:
Remember that thou magnify his work, Whereof men have sung.
See that you give praise to his work, about which men make songs.
Remember that thou magnify His work, whereof men have sung.
Remember that thou magnifie his worke, which men behold.
Remember that thou do magnifie his worke which men do praise,
Remember that his works are great beyond those which men have attempted.
Remember that thou magnify his work, whereof men have sung.
Haue thou mynde, that thou knowist not his werk, of whom men sungun.
Remember that you magnify his work, Whereof men have sung.
Remember that thou magnify his work, which men behold.
"Remember to magnify His work, Of which men have sung.
Instead, glorify his mighty works, singing songs of praise.
"Remember that you should honor His work, of which men have sung.
"Remember to extol his work, of which mortals have sung.
Remember, that thou extol his work, of which men have sung;
Remember that thou knowest not his work, concerning which men have sung.
"Remember to extol his work, of which men have sung.
Remember that thou magnify His work That men have beheld.
"Remember that you should exalt His work, Of which men have sung.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
magnify: Job 12:13-25, Job 26:5-14, Psalms 28:5, Psalms 34:3, Psalms 72:18, Psalms 86:8-10, Psalms 92:4, Psalms 92:5, Psalms 104:24, Psalms 107:8, Psalms 107:15, Psalms 111:2-4, Psalms 111:8, Psalms 145:10-12, Jeremiah 10:12, Daniel 4:3, Daniel 4:37, Luke 1:46
which: Deuteronomy 4:19, Psalms 19:1-4
Reciprocal: Job 37:7 - that Job 37:14 - consider Psalms 8:3 - When Ecclesiastes 11:5 - even
Cross-References
"‘Observe my regulations. "‘Don't let your livestock mate with those of another kind, don't sow your field with two different kinds of grain, and don't wear a garment of cloth made with two different kinds of thread.
(The Emim used to live there, a great and numerous people as tall as the ‘Anakim.
Avshalom's servants did to Amnon as Avshalom had ordered. At this, all the king's sons jumped up, mounted their mules and fled.
Avshalom happened to meet some of David's servants. Avshalom was riding his mule, and as the mule walked under the thick branches of a big terebinth tree, his head got caught in the terebinth, so that he was left hanging between earth and sky, as the mule went on from under him.
So Tzadok the cohen, Natan the prophet, B'nayah the son of Y'hoyada and the K'reti and P'leti went down, had Shlomo ride on King David's mule and brought him to Gichon.
Moreover, the king sent with him Tzadok the cohen, Natan the prophet, B'nayah the son of Y'hoyada and the K'reti and P'leti; they had him ride on the king's mule;
King Shlomo was king over all Isra'el, and these were his high officials: ‘Azaryah the son of Tzadok, the cohen; Elichoref and Achiyah the sons of Shisha, secretaries; Y'hoshafat the son of Achilud, secretary of state; B'nayah the son of Y'hoyada, commander of the army; Tzadok and Evyatar, cohanim; ‘Azaryah the son of Natan, chief administrator; Zavud the son of Natan, the king's trusted counselor; Achishar, in charge of the palace; Adoniram the son of ‘Avda, in charge of forced labor. Shlomo had twelve officers over all Isra'el who were in charge of providing food and supplies for the king and his household; each one was in charge of provisions for one month out of the year. They were: the son of Hur, in the hills of Efrayim; the son of Deker, in Makatz, Sha‘albim, Beit-Shemesh and Eilon-Beit-Hanan; the son of Hesed, in Arubot; he also had charge of Sokhoh and all the territory of Hefer; the son of Avinadav, in all the area of Dor; he had Tafat the daughter of Shlomo as his wife; Ba‘ana the son of Achilud, in Ta‘anakh, Megiddo, and all Beit-Sh'an by Tzartan below Yizre‘el, from Beit-Sh'an to Avel-M'cholah, as far as beyond Yokme‘am; the son of Gever, in Ramot-Gil‘ad; he was in charge of the villages of Ya'ir the son of M'nasheh in Gil‘ad and in charge of the region of Argov in Bashan, sixty large cities with walls and bronze bars; Achinadav the son of ‘Iddo, in Machanayim; Achima‘atz, in Naftali; he also took Basmat the daughter of Shlomo as his wife; Ba‘ana the son of Hushai, in Asher and in Alot; Y'hoshafat the son of Paruach, in Yissakhar; Shim‘i the son of Ela, in Binyamin; and Gever the son of Uri, in the land of Gil‘ad, the country of Sichon king of the Emori and ‘Og king of Bashan. Over all these, there was one administrator in the land. Y'hudah and Isra'el were as numerous as sand grains on the seashore; they ate, drank and enjoyed themselves.
A plague like this plague will also affect the horses, mules, camels, donkeys and all the other animals in those camps.
Gill's Notes on the Bible
Remember that thou magnify his work,.... Or his works; his works of creation and providence, which are great in themselves, and declare the greatness of God; and which, though they cannot be made greater than they are, men may be said to magnify them when they ascribe them to God, and magnify him on account of them; when they think and speak well of them, and give glory to God: and particularly by his work may be meant the chastisement of his people, which is a rod in his hand, which he appoints, and with which he smites; it is his own doing, and he may do what he pleases this way; and it becomes his people to be still and patient because he does it; and then do they magnify this work of his, when they bear it patiently, quietly submit to it, and humble themselves under the mighty hand of God;
which men behold: for the works of God are visible, particularly the works of creation, and the glory of God in them; which men of wisdom and understanding behold with admiration and praise; and so the Targum is,
"which righteous men praise;''
and some derive the word here used from a root which signifies to "sing", and so may be understood of men's celebrating the works of God in songs of praise; though his work here may chiefly design the afflictions he lays on his people, and particularly which he had laid upon Job, which were so visible, and the hand of God in them was so clearly to be seen, that men easily beheld it and took notice of it.
Barnes' Notes on the Bible
Remember that thou magnify his work - Make this a great and settled principle, to remember that God is “great” in all that he does. He is exalted far above us, and all his works are on a scale of vastness corresponding to his nature, and in all our attempts to judge of him and his doings, we should bear this in remembrance. He is not to be judged by the narrow views which we apply to the actions of people, but by the views which ought to be taken when we remember that he presides over the vast universe, and that as the universal Parent, he will consult the welfare of the whole. In judging of his doings, therefore, we are not to place ourselves in the center, or to regard ourselves as the “whole” or the creation, but we are to remember that there are other great interests to be regarded, and that his plans will be in accordance with the welfare of the whole. One of the best rules for taking a proper estimate of God is that proposed here by Elihu - to remember that he is great.
Which men behold - The Vulgate renders this, “de quo cecinerunt viri” - “concerning which men sing.” The Septuagint, ὧν ἦρξαν ἄνδρες hōn ērxan andres - “over which men rule.” Schultens accords with the Vulgate. So Coverdale renders it, “Whom all men love and praise.” So Herder and Noyes understand it, “Which men celebrate with songs.” This difference of interpretation arises from the ambiguity of the Hebrew word (שׁררוּ shorerû) some deriving it from שׁור shûr, “to go round about, and then to survey, look upon, examine”; and some from שׁיר shı̂yr, “to sing, to celebrate.” The word will admit of either interpretation, and either will suit the connection. The sense of “seeing” those works, however, better agrees with what is said in the following verse, and perhaps better suits the connection. The object of Elihu is not to fix the attention on the fact that people “celebrate” the works of God, but to turn “the eyes to the visible creation,” as a proof of the greatness of the Almighty.
Clarke's Notes on the Bible
Verse Job 36:24. Remember that thou magnify his work — Take this into consideration; instead of fretting against the dispensations of Divine providence, and quarrelling with thy Maker, attentively survey his works; consider the operation of his hands; and see the proofs of his wisdom in the plan of all, of his power in the production and support of all, and of his goodness in the end for which all have been made, and to which every operation in nature most obviously tends; and then magnify his work. Speak of him as thou shalt find; let the visible works of thy Maker prove to thee his eternal power and Godhead, and let nature lead thee to the Creator.
