the Week of Proper 10 / Ordinary 15
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Complete Jewish Bible
Joshua 15:8
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From there the border ascended Ben Hinnom Valley to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces Hinnom Valley on the west, at the northern end of Rephaim Valley.
and the border went up by the valley of the son of Hinnom to the side of the Yevusi southward (the same is Yerushalayim); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the uttermost part of the valley of Refa'im northward;
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
Then the border goes up by the Valley of Ben Hinnom to the slope of the Jebusites from the south (that is, Jerusalem); and the border goes up to the top of the mountain that lies opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;
Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim.
Then it went through the Valley of Ben Hinnom, next to the southern side of the Jebusite city (which is called Jerusalem). There the border went to the top of the hill on the west side of Hinnom Valley, at the northern end of the Valley of Giants.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim.
Then the border went up the Valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is opposite the Valley of Hinnom to the west, which is at the end of the Valley of Rephaim toward the north.
Then this border goeth vp to the valley of the sonne of Hinnom; on the Southside of the Iebusites: the same is Ierusalem. also this border goeth vp to the top of the mountaine that lyeth before the valley of Hinnom Westward, which is by the end of the valley of ye gyants Northward.
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
and up through Hinnom Valley on the land sloping south from Jerusalem. The city of Jerusalem itself belonged to the Jebusites. Next, the border went up to the top of the mountain on the west side of Hinnom Valley and at the north end of Rephaim Valley.
and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward;
Then the border went through the Valley of Ben Hinnom beside the southern side of the Jebusite city (that is, Jerusalem). There the border went to the top of the hill on the west side of Hinnom Valley. This was at the northern end of Rephaim Valley.
And the border went up to the valley of the son of Hinnom to the south side of the Jebusite city, which is Jerusalem; and the boundary went up to the top of the mountain that lies before the valley of the son of Hinnom westward, which is at the end of the valley of the Giants:
and up through Hinnom Valley on the south side of the hill where the Jebusite city of Jerusalem was located. The border then proceeded up to the top of the hill on the west side of Hinnom Valley, at the northern end of Rephaim Valley.
And the border went up to the valley of the son of Hinnom, to the side of the Jebusite on the south (it is Jerusalem) and the border went up to the top of the mountain which is beforethe valley of Hinnom westward at the farend of the Valley of the Giants northward.
Then goeth it vp to the valley of the sonne of Hinnam, a longe besyde the Iebusite that dwelleth from ye southwarde, that is Ierusalem: and commeth vp vnto the toppe of the mount which lyeth before the valley of Hinnam from the westwarde, that borderth on the edge of the valley of Raphaim towarde the north.
and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;
Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north:
And then went vp to the valley of the sonne of Hennom, euen vnto the south syde of Iebusi, the same is Hierusalem: And then went vp to the toppe of the hyll that lyeth before the valley of Hennom westwarde, and by the end of the valley of the giauntes northwarde.
And the border went up by the Valley of the son of Hinnom unto the side of the Jebusite southward--the same is Jerusalem--and the border went up to the top of the mountain that lieth before the Valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward.
And the border went vp by the valley of the sonne of Hinnom, vnto the South side of the Iebusite, the same is Ierusalem: and the border went vp to the top of the mountaine, that lieth before the valley of Hinnom, Westward, which is at the end of the valley of the giants, Northward.
And the borders go up to the valley of Ennom, behind Jebus southward; this is Jerusalem: and the borders terminate at the top of the mountain, which is before the valley of Ennom toward the sea, which is by the side of the land of Raphain northward.
and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem): and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward:
From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of the Rephaim.
And it stieth bi the valei of the sone of Ennon, bi the side of Jebusei, at the south; this is Jerusalem; and fro thennus it reisith it silf to the cop of the hil, which is ayens Jehennon at the west, in the hiynesse of the valei of Raphaym, ayens the north;
and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it [is] Jerusalem), and the border hath gone up unto the top of the hill-country which [is] on the front of the valley of Hinnom westward, which [is] in the extremity of the valley of the Rephaim northward;
and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the uttermost part of the valley of Rephaim northward;
And the border went up by the valley of the son of Hinnom, to the south side of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at the end of the valley of the giants northward:
and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the uttermost part of the valley of Rephaim northward;
And the border went up by the Valley of the Son of Hinnom to the southern slope of the Jebusite city (which is Jerusalem). The border went up to the top of the mountain that lies before the Valley of Hinnom westward, which is at the end of the Valley of Rephaim [fn] northward.
The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim.
Then the side of their land went up the valley of Ben-Hinnom to the hill of the Jebusite on the south (that is, Jerusalem). It went on to the top of the mountain beside the valley of Hinnom on the west, at the north end of the valley of Rephaim.
then the boundary goes up by the valley of the son of Hinnom at the southern slope of the Jebusites (that is, Jerusalem); and the boundary goes up to the top of the mountain that lies over against the valley of Hinnom, on the west, at the northern end of the valley of Rephaim;
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.
then the boundary goes up by the valley of the son of Hinnom at the southern shoulder of the Jeb'usite (that is, Jerusalem); and the boundary goes up to the top of the mountain that lies over against the valley of Hinnom, on the west, at the northern end of the valley of Reph'aim;
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
valley of the son: A valley near to Jerusalem. Joshua 18:16, 2 Kings 23:10, 2 Chronicles 28:3, Jeremiah 7:31, Jeremiah 7:32, Jeremiah 19:2, Jeremiah 19:6, Jeremiah 19:14
the Jebusite: Joshua 15:63, Joshua 18:28, Judges 1:8, Judges 1:21, Judges 19:10
valley of the giants: Situated apparently west of Jerusalem and mount Moriah. Joshua 18:16, 2 Samuel 5:18, 2 Samuel 5:22, Isaiah 17:5, the valley of Rephaim
Reciprocal: 1 Chronicles 11:15 - Rephaim Nehemiah 11:30 - the valley
Cross-References
Avram replied, " Adonai , God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions?
But the word of Adonai came to him: "This man will not be your heir. No, your heir will be a child from your own body."
He answered him, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon."
He brought him all these, cut the animals in two and placed the pieces opposite each other; but he didn't cut the birds in half.
Adonai said to Avram, "Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years.
But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions.
After the sun had set and there was thick darkness, a smoking fire pot and a flaming torch appeared, which passed between these animal parts.
Hizkiyahu said to Yesha‘yahu, "What sign will there be that Adonai will heal me and that I will be able to go up to the house of Adonai on the third day?"
Give me a sign of your favor, so that those who hate me will see it and be ashamed, because you, Adonai , have helped and comforted me.
"Ask Adonai your God to give you a sign. Ask it anywhere, from the depths of Sh'ol to the heights above."
Gill's Notes on the Bible
And the border went up by the valley of the son of Hinnom,.... Which belonged to a man of that name formerly; and was near Jerusalem, placed by Jerom l to the east of it; but Reland m rather thinks it is to the south. It was infamous for the sacrifices of children to Moloch in it, by burning them, or causing them to pass through fire: hence, in allusion to it, hell fire is often in the New Testament called "Geenna", Matthew 5:22
Luke 12:5; this border from the salt sea, and from Jordan, is all along said to "go up", because from hence to Jerusalem was an ascent, that lying on higher ground:
unto the south side of the Jebusite; of the place the Jebusite inhabited:
the same is Jerusalem; which was formerly called Jebus, from the inhabitants of it; yea, Jebusi, as here, and so may intend not the inhabitants, but the place, see Joshua 18:28; and here the Jebusites lived, at least in some part of it, until the time of David, 2 Samuel 5:6;
and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward: which is generally supposed to be the mount Moriah:
which is at the end of the valley of the giants, northward: the valley of Rephaim, as it is called 2 Samuel 5:18, and here Mount Moriah, as it was to the west of the valley of Hinnom, it was to the north of the valley of Rephaim; which valley, as Josephus n says, was not far from Jerusalem, twenty furlongs from it. Some late travellers o tell us it lies in the way from Jerusalem to Bethlehem, and is not above two hours' ride from the former. From this account it appears, as Jarchi remarks, that Jerusalem was not within the line, and was not in the border of Judah, but of Benjamin, which tribe lay to the north of Judah: it seems indeed to have been one part of it in the tribe of Judah, and the other in the tribe of Benjamin; though the Jews frequently say it did not belong to either tribe.
l De loc. Heb. fol. 91. B. m Palest. lllustrat. tom. 1. p. 253. n Antiqu. l. 7. c. 4. sect. 1. & 12. 4. o Egmont and Heyman's Travels, vol. 1. p. 370.
Barnes' Notes on the Bible
The valley of the son of Hinnom - This valley begins on the west of Jerusalem at the road to Joppa, and turning southeastward round the foot of Mount Zion joins the deeper valley of Kedron on the south of the city. It was in this ravine, more particularly at Tophet in the more wild and precipitous part of it toward the east, that the later kings of Judah offered the sacrifices of children to Moloch (2Ch 28:3; 2 Chronicles 33:6, etc.). After these places had been defiled by Josiah, Tophet and the whole valley of Hinnom were held in abomination by the Jews, and the name of the latter was used to denote the place of eternal torment Matthew 5:22. The Greek term Gehenna (γεέννα geenna) is in fact formed from the Hebrew הנם גיא gay' hı̂nnôm, “valley of Hinnom.” Hinnom is regarded either as the name of some ancient hero, or as an appellative ( “groaning” or “moaning”), bestowed on the spot because of the cries of the victims here offered to Moloch, and of the drums with which those cries were drowned.
The valley of the giants - Rather “the plain of Rephaim.” This plain, named after an ancient and gigantic tribe of the land Genesis 14:5, lies southwestward of Jerusalem, and is terminated by a slight rocky ridge forming the brow of the valley of Hinnom. The valley is fertile Isaiah 17:5 and broad, and has been on more than one occasion the camping ground for armies operating against Jerusalem 2 Samuel 5:18, 2Sa 5:22; 2 Samuel 23:13.
Clarke's Notes on the Bible
Verse Joshua 15:8. The valley of the son of Hinnom — Who Hinnom was is not known, nor why this was called his valley. It was situated on the east of Jerusalem; and is often mentioned in Scripture. The image of the idol Molech appears to have been set up there; and there the idolatrous Israelites caused their sons and daughters to pass through the fire in honour of that demon, 2 Kings 23:10. It was also called Tophet, see Jeremiah 7:32. When King Josiah removed the image of this idol from this valley, it appears to have been held in such universal execration, that it became the general receptacle of all the filth and impurities which were carried out of Jerusalem; and it is supposed that continual fires were there kept up, to consume those impurities and prevent infection. From the Hebrew words גי בן הנם gei ben Hinnom, the valley of the son of Hinnom, and by contraction, גי הנם gei Hinnom, the valley of Hinnom, came the Γεεννα, Gehenna of the New Testament, called also Γεεννα του πυρος, the Gehenna of fire, which is the emblem of hell, or the place of the damned. See Matthew 5:22; Matthew 5:29-30; Matthew 10:28; Matthew 18:9, c.
In the East it is common to add the name of the father to that of the son, e.g., "This land belongs to Goborka the son of Kake Prusada." But this addition is not made till after the father's death. This custom prevailed also in the west. It is common among the aborigines of both Ireland and Wales.
The same is Jerusalem — This city was formerly called Jebus a part of it was in the tribe of Benjamin; Zion, called its citadel, was in the tribe of Judah.
The valley of the giants — Of the Rephaim. See the notes on Genesis 6:4; Genesis 14:5; Deuteronomy 2:7; Deuteronomy 2:11.
On this subject, a very intelligent clergyman favours me with his opinion in the following terms: -
"The boundary between Judah and Benjamin went up from the valley of Hinnom on the east to the top of the hill southward, leaving Jebusi (or Jerusalem) to the northwest adjoining to Benjamin. This mount (Jebusi) lay between the two tribes, which the Jebusites possessed till the time of David. At the 63d verse here, Joshua 15:63 it is said Judah could not drive out these people; and in Judges 1:21, the same is said of the Benjamites. Each tribe might have attacked them at various times. There were various mounts or tops to these hills. Mount Zion and Moriah, where the temple stood, was in the tribe of Judah; Psalms 78:68-69; Psalms 87:2.
"In Deuteronomy 33:12 it is said of Benjamin, the Lord shall dwell by him, i.e., near him, or beside his borders, between his shoulders; the line might be circular between the two hills or tops so as in part to encompass Mount Zion in the tribe of Judah, on which the temple stood. Benjamin's gate, (mentioned Jeremiah 37:12-13; Jeremiah 38:7), was the gate leading out of the city, into the tribe of Benjamin. So the gate of Ephraim, (2 Kings 14:13), was a gate which led towards the tribe of Ephraim. We give names to roads, &c., in the same way now.
"Mount Calvary, (which was on the outside of the gate), seems to have been in the tribe of Benjamin. Query. Whether Calvary or Golgotha was so called from skulls being scattered about there, (as say some), or rather from the figure of the rock being shaped like a man's skull, with one face of it nearly perpendicular? I incline to this latter opinion. I believe the Jews did not suffer human bones, even of malefactors, to lie about." - J. C.
