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Complete Jewish Bible
Leviticus 1:16
Bible Study Resources
Concordances:
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- CondensedParallel Translations
and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
He must remove its crop with its plumage and throw it to the east beside the altar on the place of the fatty ashes.
The priest must remove the bird's crop and its contents and throw them on the east side of the altar, where the ashes are.
Then the priest must remove its entrails by cutting off its tail feathers, and throw them to the east side of the altar into the place of fatty ashes,
'He shall remove its crop with its feathers and throw it next to the east side of the altar, in the place for ashes.
'He shall also remove its craw with its feathers and throw it beside the altar eastward, to the place of the fatty ashes.
And he shall plucke out his maw with his fethers, and cast them beside the altar on the East part in the place of the ashes.
He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the ashes.
remove the bird's craw with what is in it, and throw them on the ash heap at the east side of the altar.
And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes;
He will remove the bird's tail and inner parts and throw them onto the pile of ashes east of the altar.
He shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes.
And he shall pluck away its crop with its feathers, and cast it beside the altar on the east side in the place of the ashes;
He shall remove the crop and its contents and throw them away on the east side of the altar where the ashes are put.
He will remove its digestive tract, cutting off the tail feathers, and throw it on the east side of the altar at the place for ashes.
And he shall remove its crop with its feathers, and shall throw it near the altar eastward, to the place of the ashes.
and the croppe of it with the fethers shalbe cast vpon the heape of aßshes besyde the altare towarde the east,
and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:
And he is to take away its stomach, with its feathers, and put it down by the east side of the altar, where the burned waste is put:
And he shall plucke away his croppe with his fethers, and cast them besyde the aulter on the east part, in the place of asshes.
And he shall take away its crop with the feathers thereof, and cast it beside the altar on the east part, in the place of the ashes.
And he shall plucke away his crop with his feathers, and cast it beside the altar on the East part, by the place of the ashes.
And he shall take away the crop with the feathers, and shall cast it forth by the altar toward the east to the place of the ashes.
and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:
And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.
Sotheli he schal caste forth the litil bladdir of the throte, and fetheris bisidis the auter, at the eest coost, in the place in which the aischis ben wont to be sched out;
and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;
and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:
And he shall pluck away its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:
and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.
And he shall remove its crop with its feathers and cast it beside the altar on the east side, into the place for ashes.
The priest must also remove the crop and the feathers and throw them in the ashes on the east side of the altar.
He will take the part of its body where the food it eats is kept and with its feathers throw them on the ashes on the east side of the altar.
He shall remove its crop with its contents and throw it at the east side of the altar, in the place for ashes.
Then shall he take away its crop with its plumage, - and cast it beside the altar, eastward, into the place of fat ashes;
But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out.
and he shall take away its crop with the feathers, and cast it beside the altar on the east side, in the place for ashes;
'He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the ashes.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his feathers: or, the filth thereof, Luke 1:35, 1 Peter 1:2
by the place: Leviticus 4:12, Leviticus 6:10, Leviticus 6:11, Leviticus 16:27, Hebrews 13:11-14
Reciprocal: Zephaniah 3:1 - her that is filthy
Cross-References
God made the dome and divided the water under the dome from the water above the dome; that is how it was,
and God called the dome Sky. So there was evening, and there was morning, a second day.
God said, "Let the water under the sky be gathered together into one place, and let dry land appear," and that is how it was.
The earth brought forth grass, plants each yielding its own kind of seed, and trees each producing its own kind of seed-bearing fruit; and God saw that it was good.
(A: ii) God said, "Let there be lights in the dome of the sky to divide the day from the night; let them be for signs, seasons, days and years;
For the same reason, do not look up at the sky, at the sun, moon, stars and everything in the sky, and be drawn away to worship and serve them; Adonai your God has allotted these to all the peoples under the entire sky.
or if, on seeing the shining sun or the full moon as it moved through the sky,
when the morning stars sang together, and all the sons of God shouted for joy?
From the mouths of babies and infants at the breast you established strength because of your foes, in order that you might silence the enemy and the avenger.
which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race.
Gill's Notes on the Bible
And he shall pluck away his crop with his feathers,.... Or "with its meat", or "dung", as Onkelos renders it, meaning that which was in its crop; and so the Jerusalem Targum interprets it, "with its dung"; and Jonathan's paraphrase is, "with its collection", or what was gathered together in the crop; it includes the entrails, as Gersom observes:
and cast it beside the altar on the east part, by the place of the ashes; where the ashes of the burnt offering were put every day, and every time such an offering was made; and all this answered to the washing of the inwards, and legs of the other burnt offerings, and signified the same thing, the cleanness and purity of Christ, and of his people by him.
Barnes' Notes on the Bible
His crop with his feathers - The weight of authority is in favor of the marginal rendering. It is most probable that the feathers were burned with the body, and that the wings, mentioned in Leviticus 1:17, were not mutilated.
The place of the ashes - The ashes were daily removed from the altar (except on certain holy days) and thrown into a heap on its eastern side. When the heap became inconveniently large, it was removed in vessels appropriated to the purpose (see Exodus 27:3) to a spot without the camp. Leviticus 4:12; Leviticus 6:11.
Clarke's Notes on the Bible
Verse Leviticus 1:16. Pluck away his crop with his feathers — In this sacrifice of fowls the head was violently wrung off, then the blood was poured out, then the feathers were plucked off, the breast was cut open, and the crop, stomach, and intestines taken out, and then the body was burnt. Though the bird was split up, yet it was not divided asunder. This circumstance is particularly remarked in Abram's sacrifice, Genesis 15:10. Genesis 15:10. See Ainsworth.
WE have already seen, on Leviticus 1:2, that four kinds of animals might be made burnt-offerings to the Lord.
1. Neat cattle, such as bulls, oxen, cows, and calves.
2. He-goats, she-goats, and kids.
3. Rams, ewes, and lambs.
4. Pigeons and turtle-doves; and in one case, viz., the cleansing of the leper, sparrows or some small bird.
All these must be without spot or blemish - the most perfect of their respective kinds, and be wholly consumed by fire. The RICH were to bring the most costly; the POOR, those of least price. Even in this requisition of justice how much mercy was mingled! If a man could not bring a bullock or a heifer, a goat or a sheep, let him bring a calf, a kid, or a lamb. If he could not bring any of these because of his poverty, let him bring a turtle-dove, or a young pigeon, (see Leviticus 5:7); and it appears that in cases of extreme poverty, even a little meal or fine flour was accepted by the bountiful Lord as a sufficient oblation; see Leviticus 5:11. This brought down the benefits of the sacrificial service within the reach of the poorest of the poor; as we may take for granted that every person, however low in his circumstances, might be able to provide the tenth part of an ephah, about three quarts of meal, to make an offering for his soul unto the Lord. But every man must bring something; the law stooped to the lowest circumstances of the poorest of the people, but every man must sacrifice, because every man had sinned. Reader, what sort of a sacrifice dost thou bring to God? To Him thou owest thy whole body, soul, and substance; are all these consecrated to his service? Or has he the refuse of thy time, and the offal of thy estate? God requires thee to sacrifice as his providence has blessed thee. If thou have much, thou shouldst give liberally to God and the poor; If thou have but little, do thy diligence to give of that little. God's justice requires a measure of that which his mercy has bestowed. But remember that as thou hast sinned, thou needest a Saviour. Jesus is that lamb without spot which has been offered to God for the sin of the world, and which thou must offer to him for thy sin; and it is only through Him that thou canst be accepted, even when thou dedicatest thy whole body, soul, and substance to thy Maker. Even when we present ourselves a living sacrifice to God, we are accepted for his sake who carried our sins, and bore our sorrows. Thanks be to God, the rich and the poor have equal access unto him through the Son of his love, and equal right to claim the benefits of the great sacrifice!
