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Complete Jewish Bible
Leviticus 22:1
Bible Study Resources
Dictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
And Jehovah spoke to Moses, saying,
The Lord God said to Moses,
And the Lord spoke to Moses, saying,
AND the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And the LORDE talked with Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moises, and seide, Speke thou to Aaron and to hise sones,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
The Lord said to Moses,
The Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won't desecrate my holy name. I am God .
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 5:15 - in the
Cross-References
Yitz'chak spoke to Avraham his father: "My father?" He answered, "Here I am, my son." He said, "I see the fire and the wood, but where is the lamb for a burnt offering?"
But the angel of Adonai called to him out of heaven: "Avraham? Avraham!" He answered, "Here I am."
He said, "Don't lay your hand on the boy! Don't do anything to him! For now I know that you are a man who fears God, because you have not withheld your son, your only son, from me."
Avraham called the place Adonai Yir'eh [ Adonai will see (to it), Adonai provides] — as it is said to this day, "On the mountain Adonai is seen."
When Adonai saw that he had gone over to see, God called to him from the middle of the bush, "Moshe! Moshe!" He answered, "Here I am."
Adonai said to Moshe, "Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day's ration every day. By this I will test whether they will observe my Torah or not.
You are to remember everything of the way in which Adonai led you these forty years in the desert, humbling and testing you in order to know what was in your heart — whether you would obey his mitzvot or not.
who fed you in the desert with man, unknown to your ancestors; all the while humbling and testing you in order to do you good in the end —
and the sign or wonder comes about as he predicted when he said, ‘Let's follow other gods, which you have not known; and let us serve them,'
This is how I will test Isra'el, to see whether or not they will keep the way of Adonai , living according to it, as their ancestors did."
Gill's Notes on the Bible
And the Lord spake unto Moses,.... Immediately after he had spoken concerning blemishes in priests, and in a continued discourse signifying, that though priests that had blemishes might eat of the holy things, yet neither they, nor even such who had not any, if they were under legal impurity, might eat of them:
saying; as follows.
Clarke's Notes on the Bible
CHAPTER XXII
Of the uncleanness of the priests, by which they were prevented
from ministering in holy things, 1-5.
How they should be cleansed, 6, 7.
The priest must not eat of any animal that had died of itself,
or was torn by wild beasts, but must keep God's ordinances,
8, 9.
No stranger, sojourner, nor hired servant shall eat of the holy
things, 10.
A servant bought with money may eat of them, 11.
Who of the priest's family may not eat of them, 12, 13.
Of improper persons who partake of the holy things unknowingly,
14-16.
Freewill-offerings, and sacrifices in general, must be without
blemish, 17-25.
The age at which different animals were to be offered to God,
26, 27.
No animal and its young shall be offered on the same day, 28.
How the sacrifice of thanks-giving was to be offered, 29, 30.
All God's testimonies to be observed, and the reason, 31-33.
NOTES ON CHAP. XXII