Mark 2:11

Complete Jewish Bible

"I say to you: get up, pick up your stretcher and go home!"

Parallel Translations

Christian Standard Bible®
“I tell you: get up,

King James Version (1611)
I say vnto thee, Arise, & take vp thy bed, & goe thy way into thine house.

King James Version
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

English Standard Version
"I say to you, rise, pick up your bed, and go home."

New American Standard Bible
"I say to you, get up, pick up your pallet, and go home."

New Century Version
"I tell you, stand up, take your mat, and go home."

Amplified Bible
"I say to you, get up, pick up your mat and go home."

New American Standard Bible (1995)
"I say to you, get up, pick up your pallet and go home."

Legacy Standard Bible
"I say to you, get up, pick up your mat, and go to your home."

Berean Standard Bible
"I tell you, get up, pick up your mat, and go home."

Contemporary English Version
"Get up! Pick up your mat and go on home."

Darby Translation
To thee I say, Arise, take up thy couch and go to thine house.

Easy-to-Read Version
"I tell you, stand up. Take your mat and go home."

Geneva Bible (1587)
I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.

George Lamsa Translation
I tell you, Rise, take up your quilt-bed, and go to your house.

Good News Translation
"I tell you, get up, pick up your mat, and go home!"

Lexham English Bible
"I say to you, get up, pick up your stretcher, and go to your home."

Literal Translation
I say to you, Rise up and take up your cot and go to your house.

American Standard Version
I say unto thee, Arise, take up thy bed, and go unto thy house.

Bible in Basic English
I say to you, Get up, take up your bed, and go to your house.

Hebrew Names Version
"I tell you, arise, take up your mat, and go to your house."

International Standard Version
"I say to you, get up, pick up your cot, and go home!"

Etheridge Translation
To thee I say, Arise, take up thy couch, and go to thy house.

Murdock Translation
I say to thee, Arise, take thy bed, and go to thy house.

Bishop's Bible (1568)
I saye vnto thee, aryse, and take vp thy bedde, and get thee hence vnto thine house.

English Revised Version
I say unto thee, Arise, take up thy bed, and go unto thy house.

World English Bible
"I tell you, arise, take up your mat, and go to your house."

Wesley's New Testament (1755)
Arise, and take up thy couch, and go to thine house.

Weymouth's New Testament
"To you I say, `Rise, take up your mat and go home.'"

Wycliffe Bible (1395)
ryse vp, take thi bed, and go in to thin hous.

Update Bible Version
I say to you, Arise, take up your bed, and go to your house.

Webster's Bible Translation
I say to thee, Arise, and take up thy bed, and go into thy house.

New English Translation
"I tell you, stand up, take your stretcher, and go home."

New King James Version
"I say to you, arise, take up your bed, and go to your house."

New Living Translation
"Stand up, pick up your mat, and go home!"

New Life Bible
"I say to you, ‘Get up. Take your bed and go to your home.'"

New Revised Standard
"I say to you, stand up, take your mat and go to your home."

J.B. Rotherham Emphasized Bible
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.

Douay-Rheims Bible
I say to thee: Arise. Take up thy bed and go into thy house.

Revised Standard Version
"I say to you, rise, take up your pallet and go home."

Tyndale New Testament (1525)
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.

Young's Literal Translation
I say to thee, Rise, and take up thy couch, and go away to thy house;'

Miles Coverdale Bible (1535)
I saye vnto the, aryse, take vp thy bed, and go home.

Mace New Testament (1729)
'tis I command you, take up thy bed, and go to your home.

Simplified Cowboy Version
"Stand up cowboy. Take your bedroll and go home."

Contextual Overview

¹ After a while, Yeshua returned to K'far-Nachum. The word spread that he was back, ² and so many people gathered around the house that there was no longer any room, not even in front of the door. While he was preaching the message to them, ³ four men came to him carrying a paralyzed man. ⁴ They could not get near Yeshua because of the crowd, so they stripped the roof over the place where he was, made an opening, and lowered the stretcher with the paralytic lying on it. ⁵ Seeing their trust, Yeshua said to the paralyzed man, "Son, your sins are forgiven." ⁶ Some Torah-teachers sitting there thought to themselves, ⁷ "How can this fellow say such a thing? He is blaspheming! Who can forgive sins except God?" ⁸ But immediately Yeshua, perceiving in his spirit what they were thinking, said to them, "Why are you thinking these things? ⁹ Which is easier to say to the paralyzed man? ‘Your sins are forgiven'? or ‘Get up, pick up your stretcher and walk'? ¹⁰ But look! I will prove to you that the Son of Man has authority on earth to forgive sins." He then said to the paralytic,

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 1:41, John 5:8-10, John 6:63

Reciprocal: Psalms 103:3 - forgiveth Acts 3:9 - General Acts 14:9 - he had

Cross-References

Genesis 10:7
The sons of Kush were S'va, Havilah, Savta, Ra‘mah and Savt'kha. The sons of Ra‘mah were Sh'va and D'dan.

Genesis 10:29
Ofir, Havilah and Yovav — all these were the sons of Yoktan.

Genesis 25:18
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.

1 Samuel 15:7
Then Sha'ul attacked ‘Amalek, starting at Havilah and continuing toward Shur, at the border of Egypt.

Gill's Notes on the Bible

I say unto thee, arise, and take up thy bed,.... He bid him, in an authoritative way to arise from his bed, in which he was brought, and on which he lay before him, and take it up upon his shoulders, directly, and in the face of all the people, carry it away:

and go thy way into thine house; to show himself whole to his family and friends, and go about his business; :-,

Barnes' Notes on the Bible

See this miracle explained in Matthew 9:2-8.

Palsy - See the notes at Matthew 4:24.

Borne of four - Carried upon a couch Matthew 9:2 by four men.

Mark 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Matthew 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.

Mark 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, “child.” The Hebrews used the words “son” and “child” with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his “compassion,” to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, “We never saw it so.” We never saw anything like this.