the Week of Proper 11 / Ordinary 16
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Complete Jewish Bible
Numbers 20:13
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- CondensedParallel Translations
These are the waters of Merivah; because the children of Yisra'el strove with the LORD, and he was sanctified in them.
This is the water of Meribah; because the children of Israel strove with the Lord , and he was sanctified in them.
Those were the waters of Meribah, where the Israelites quarreled with Yahweh, and he showed himself holy among them.
These are the waters of Meribah, where the people of Israel quarreled with the Lord , and through them he showed himself holy.
These are the waters of Meribah, where the Israelites argued with the Lord and where he showed them he was holy.
These are the waters of Meribah, because the Israelites contended with the Lord , and his holiness was maintained among them.
These are the waters of Meribah (contention, strife), where the sons of Israel contended with the LORD, and He showed Himself holy among them.
Those were called the waters of Meribah, because the sons of Israel argued with the LORD, and He proved Himself holy among them.
This is the water of Meribah, because the children of Israel stroue with the Lorde, and hee was sanctified in them.
Those were the waters of Meribah because the sons of Israel contended with Yahweh, and He proved Himself holy among them.
The Israelites had complained against the Lord , and he had shown them his holy power by giving them water to drink. So they named the place Meribah, which means "Complaining."
These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.
This place was called the waters of Meribah. This is where the Israelites argued with the Lord and where he showed them that he was holy.
These are the waters of Mesotha (contention); because the children of Israel strove before the LORD, and he was sanctified among them.
This happened at Meribah, where the people of Israel complained against the Lord and where he showed them that he is holy.
These are the Waters of Meribah, where the Israelites quarreled with the Lord, and he demonstrated his holiness to them.
These are the Waters of Strife, because the sons of Israel contended with Jehovah, and He was sanctified upon them.
This is ye water of strife, where the children of Israel stroue wt the LORDE and he was sanctified vpon them.
These are the waters of Meribah; because the children of Israel strove with Jehovah, and he was sanctified in them.
These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
This is the water of strife, because the children of Israel stroue with ye Lorde, and he was sanctified in them.
These are the waters of Meribah, where the children of Israel strove with the LORD, and He was sanctified in them.
This is the water of Meribah, because the children of Israel stroue with the Lord; and he was sanctified in them.
This is the water of Strife, because the children of Israel spoke insolently before the Lord, and he was sanctified in them.
These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.
This is the watir of ayenseiyng; there the sones of Israel stryueden ayens the Lord, and he was halewid in hem.
These [are] waters of Meribah, because the sons of Israel have `striven' with Jehovah, and He is sanctified upon them.
These are the waters of Meribah; because the sons of Israel strove with Yahweh, and he was sanctified in them.
This [is] the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.
This was the water of Meribah, [fn] because the children of Israel contended with the Lord, and He was hallowed among them.
This place was known as the waters of Meribah (which means "arguing") because there the people of Israel argued with the Lord , and there he demonstrated his holiness among them.
These were the waters of Meribah because the people of Israel complained against the Lord, and He proved Himself holy among them.
These are the waters of Meribah, where the people of Israel quarreled with the Lord , and by which he showed his holiness.
The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.
These are the waters of Mer'ibah, where the people of Israel contended with the LORD, and he showed himself holy among them.
These were the Waters of Meribah (Bickering) where the People of Israel bickered with God , and he revealed himself as holy.
Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the water: Deuteronomy 33:8, Psalms 95:8, Psalms 106:32-48
Meribah: i.e. Strife, Exodus 17:7, Deuteronomy 32:51, Meribah-Kadesh
he was: Isaiah 5:16, Ezekiel 20:41, Ezekiel 36:23, Ezekiel 38:16
Reciprocal: Numbers 27:14 - Meribah Deuteronomy 6:16 - tempted him Psalms 81:7 - proved Isaiah 8:13 - Sanctify Ezekiel 47:19 - strife Ezekiel 48:28 - strife in Kadesh
Cross-References
Now Adonai said to Avram, "Get yourself out of your country, away from your kinsmen and away from your father's house, and go to the land that I will show you.
Then Avram traveled on, continuing toward the Negev.
But God came to Avimelekh in a dream one night and said to him, "You are about to die because of the woman you have taken, since she is someone's wife."
Didn't he himself say to me, ‘She is my sister'? And even she herself said, ‘He is my brother.' In doing this, my heart has been pure and my hands innocent."
Avraham replied, "It was because I thought, ‘There could not possibly be any fear of God in this place, so they will kill me in order to get my wife.'
Sha'ul said, "May Adonai bless you for showing me compassion!
in order to shoot from cover at the innocent, shooting suddenly and fearing nothing.
But Kefa came back at her, "Then why did you people plot to test the Spirit of the Lord? Listen! The men who buried your husband are at the door. They will carry you out too!"
By trusting , Avraham obeyed, after being called to go out to a place which God would give him as a possession; indeed, he went out without knowing where he was going.
Gill's Notes on the Bible
This is the water of Meribah,.... Or "strife": this is the name by which the water had in this place, and from this rock, was called; and which is the same name given to the place at Horeb, where a rock had been smitten, and water had flowed, as now, the first year they came out of Egypt; and to distinguish this from that, this is sometimes called Meribah-Kadesh, Deuteronomy 32:51, this being at Kadesh, as that was at Rephidim:
because the children of Israel strove with the Lord: for their chiding and striving with Moses was interpretatively striving with the Lord himself, whose ministers and servants they were:
and he was sanctified in them; that is, the glory of his divine perfections was displayed in them; either in the waters fetched out of the rock, which was a proof of the almighty power of God, and of his truth and faithfulness to his promises; or in the children of Israel, in whose sight, and for whose sake this miracle was wrought: the Targum of Jonathan expressly says, in Moses and Aaron, in not sparing these his saints, but expressing severity towards them for their sin; so Jarchi and Aben Ezra interpret it.
Barnes' Notes on the Bible
The water of Meribah - i. e. “Strife.” The place is called “Meribah in Kadesh” Numbers 27:14, and “Meribah-Kadesh” Deuteronomy 32:51. to distinguish it from the “Meribah” of Exodus 17:2 ff.
And he was sanctified in them - An allusion doubtless to the name “Kadesh” (holy), which though not now bestowed, acquired a new significance from the fact that God here vindicated His own sanctity, punishing Moses and Aaron who had trespassed against it.