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Complete Jewish Bible
Numbers 21:11
From Ovot they traveled and camped at ‘Iyei-Ha‘avarim, in the desert fronting Mo'av on the east.
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Hebrew Names Version
They journeyed from Ovot, and encamped at `Iye-Avarim, in the wilderness which is before Mo'av, toward the sunrise.
They journeyed from Ovot, and encamped at `Iye-Avarim, in the wilderness which is before Mo'av, toward the sunrise.
King James Version
And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
Lexham English Bible
They set out from Oboth and encamped at Iye Abarim in the desert, which was in front of Moab toward the sunrise.
They set out from Oboth and encamped at Iye Abarim in the desert, which was in front of Moab toward the sunrise.
English Standard Version
And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise.
And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise.
New Century Version
They went from Oboth to Iye Abarim, in the desert east of Moab.
They went from Oboth to Iye Abarim, in the desert east of Moab.
New English Translation
Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.
Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.
Amplified Bible
They journeyed on from Oboth and camped at Iye-abarim, in the wilderness facing Moab, toward the sunrise.
They journeyed on from Oboth and camped at Iye-abarim, in the wilderness facing Moab, toward the sunrise.
New American Standard Bible
Then they journeyed from Oboth and camped at Iye-abarim, in the wilderness which is opposite Moab, to the east.
Then they journeyed from Oboth and camped at Iye-abarim, in the wilderness which is opposite Moab, to the east.
Geneva Bible (1587)
And they departed from Oboth, & pitched in lie-abarim, in the wildernesse, which is before Moab on the Eastside.
And they departed from Oboth, & pitched in lie-abarim, in the wildernesse, which is before Moab on the Eastside.
Legacy Standard Bible
They then set out from Oboth and camped at Iye-abarim, in the wilderness which is opposite Moab, east toward the sunrise.
They then set out from Oboth and camped at Iye-abarim, in the wilderness which is opposite Moab, east toward the sunrise.
Contemporary English Version
then at Iye-Abarim in the desert east of Moab,
then at Iye-Abarim in the desert east of Moab,
Darby Translation
And they removed from Oboth, and encamped at Ijim-Abarim, in the wilderness that is before Moab, toward the sun-rising.
And they removed from Oboth, and encamped at Ijim-Abarim, in the wilderness that is before Moab, toward the sun-rising.
Easy-to-Read Version
Then they left Oboth and camped at Iye Abarim in the desert east of Moab.
Then they left Oboth and camped at Iye Abarim in the desert east of Moab.
George Lamsa Translation
And they journeyed from Aboth, and encamped at the Een di Ebraye (the spring of the Hebrews), in the wilderness which is before Moab, to the east toward the sunrise.
And they journeyed from Aboth, and encamped at the Een di Ebraye (the spring of the Hebrews), in the wilderness which is before Moab, to the east toward the sunrise.
Good News Translation
After leaving that place, they camped at the ruins of Abarim in the wilderness east of Moabite territory.
After leaving that place, they camped at the ruins of Abarim in the wilderness east of Moabite territory.
Christian Standard Bible®
They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.
They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.
Literal Translation
And they pulled up stakes from Oboth, and camped in Ijeabarim, in the wilderness that is before Moab, toward the rising of the sun.
And they pulled up stakes from Oboth, and camped in Ijeabarim, in the wilderness that is before Moab, toward the rising of the sun.
Miles Coverdale Bible (1535)
And from Oboth they wente on, and pitched in Igim by Abarim in the wyldernesse ouer agaynst Moab, on the Eastsyde.
And from Oboth they wente on, and pitched in Igim by Abarim in the wyldernesse ouer agaynst Moab, on the Eastsyde.
American Standard Version
And they journeyed from Oboth, and encamped at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.
And they journeyed from Oboth, and encamped at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.
Bible in Basic English
And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.
And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.
Bishop's Bible (1568)
And they departed from Oboth, and pitched at the heapes of Abarim, euen in the wildernesse which is before Moab, on the east syde.
And they departed from Oboth, and pitched at the heapes of Abarim, euen in the wildernesse which is before Moab, on the east syde.
JPS Old Testament (1917)
And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is in front of Moab, toward the sun-rising.
And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is in front of Moab, toward the sun-rising.
King James Version (1611)
And they iourneyed from Oboth, and pitched at Iie-Abarim, in the wildernes which is before Moab, toward the Sunne rising.
And they iourneyed from Oboth, and pitched at Iie-Abarim, in the wildernes which is before Moab, toward the Sunne rising.
Brenton's Septuagint (LXX)
And having departed from Oboth, they encamped in Achalgai, on the farther side in the wilderness, which is opposite Moab, toward the east.
And having departed from Oboth, they encamped in Achalgai, on the farther side in the wilderness, which is opposite Moab, toward the east.
English Revised Version
And they journeyed from Oboth, and pitched at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.
And they journeyed from Oboth, and pitched at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.
Berean Standard Bible
They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east.
They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east.
Wycliffe Bible (1395)
and settiden tentis in Oboth; fro whennus thei yeden forth, and settiden tentis in Neabarym, in the wildirnesse, that biholdith Moab, ayens the eest coost.
and settiden tentis in Oboth; fro whennus thei yeden forth, and settiden tentis in Neabarym, in the wildirnesse, that biholdith Moab, ayens the eest coost.
Young's Literal Translation
And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that [is] on the front of Moab, at the rising of the sun.
And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that [is] on the front of Moab, at the rising of the sun.
Update Bible Version
And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrising.
And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrising.
Webster's Bible Translation
And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which [is] before Moab, towards the sun-rising.
And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which [is] before Moab, towards the sun-rising.
World English Bible
They journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
They journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
New King James Version
And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise.
And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise.
New Living Translation
Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab.
Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab.
New Life Bible
Then they left Oboth and stopped at Iye-abarim, in the desert beside Moab, to the east.
Then they left Oboth and stopped at Iye-abarim, in the desert beside Moab, to the east.
New Revised Standard
They set out from Oboth, and camped at Iye-abarim, in the wilderness bordering Moab toward the sunrise.
They set out from Oboth, and camped at Iye-abarim, in the wilderness bordering Moab toward the sunrise.
J.B. Rotherham Emphasized Bible
And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun.
And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun.
Douay-Rheims Bible
And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.
And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.
Revised Standard Version
And they set out from Oboth, and encamped at I'ye-ab'arim, in the wilderness which is opposite Moab, toward the sunrise.
And they set out from Oboth, and encamped at I'ye-ab'arim, in the wilderness which is opposite Moab, toward the sunrise.
New American Standard Bible (1995)
They journeyed from Oboth and camped at Iyeabarim, in the wilderness which is opposite Moab, to the east.
They journeyed from Oboth and camped at Iyeabarim, in the wilderness which is opposite Moab, to the east.
Contextual Overview
10 The people of Isra'el traveled on and camped at Ovot. 11 From Ovot they traveled and camped at ‘Iyei-Ha‘avarim, in the desert fronting Mo'av on the east. 12 From there they traveled and camped in Vadi Zered. 13 From there they traveled and camped on the other side of the Arnon, in the desert; this river comes out of the territory of the Emori; for the Arnon is the boundary between Mo'av and the Emori. 14 This is why it says, in the Book of the Wars of Adonai , ". . . Vahev at Sufah, the vadis of Arnon, 15 and the slope of the vadis extending as far as the site of ‘Ar, which lie next to the territory of Mo'av." 16 From there they went on to Be'er [well]; that is the well about which Adonai said to Moshe, "Assemble the people, and I will give them water." 17 Then Isra'el sang this song: "Spring up, oh well! Sing to the well 18 sunk by the princes, dug by the people's leaders with the scepter, with their staffs!" From the desert they went to Mattanah, 19 from Mattanah to Nachali'el, from Nachali'el to Bamot,
Bible Verse Review
from Treasury of Scripure Knowledge
Oboth: Probably Oboda, a city of Arabia Petrea, mentioned by Ptolemy. Pliny assigns it to the Helmodians; but Stephanus to the Nabatheans.
Ijeabarim: or, heaps of Abarim, Numbers 21:11
Reciprocal: Numbers 33:44 - Ijeabarim Judges 11:18 - came by
Cross-References
Genesis 17:18
Avraham said to God, "If only Yishma‘el could live in your presence!"
Avraham said to God, "If only Yishma‘el could live in your presence!"
Genesis 21:1
Adonai remembered Sarah as he had said, and Adonai did for Sarah what he had promised.
Adonai remembered Sarah as he had said, and Adonai did for Sarah what he had promised.
Genesis 21:2
Sarah conceived and bore Avraham a son in his old age, at the very time God had said to him.
Sarah conceived and bore Avraham a son in his old age, at the very time God had said to him.
2 Samuel 18:33
David took a census of the people who were with him and appointed over them commanders of thousands and of hundreds. Then David dispatched the people, a third of them under the command of Yo'av, a third under Avishai the son of Tz'ruyah, Yo'av's brother, and a third under Ittai the Gitti; and the king said to the people, "I will also go out with you, myself." But the people replied, "Don't go out; because if we flee, they won't care about us. Even if half of us die, they won't care about us. But you are worth ten thousand of us; so it is better now that you stay in the city and be ready if we need help." The king answered them, "I will do whatever you think best." So the king stood at the side of the gate, while all the people went out by hundreds and by thousands. The king gave orders to Yo'av, Avishai and Ittai, "For my sake, deal gently with young Avshalom." All the people were listening when the king gave all the commanders this order concerning Avshalom. So the people went out into the field against Isra'el; the battle took place in the forest of Efrayim. The people of Isra'el were defeated there by David's servants; there was a terrible slaughter that day of 20,000 men. For the battle there was spread all over the countryside; the forest devoured more people that day than did the sword. Avshalom happened to meet some of David's servants. Avshalom was riding his mule, and as the mule walked under the thick branches of a big terebinth tree, his head got caught in the terebinth, so that he was left hanging between earth and sky, as the mule went on from under him. Someone saw it and told Yo'av, "I saw Avshalom hanging in a terebinth." Yo'av asked the man who told him, "Here now, you saw it; so why didn't you strike him to the ground then and there? I would have had to give you ten pieces of silver and a belt besides." The man replied to Yo'av, "Even if I were to get a thousand pieces of silver, I still wouldn't raise my hand against the son of the king! After all, while we were listening, the king ordered you, Avishai and Ittai, ‘Be careful that no one touches young Avshalom.' Or, if I had pretended that I didn't know, the king would have known otherwise anyway; and you wouldn't have interceded for me either." Yo'av said, "I can't waste time arguing with you!" He took three darts in his hand and rammed them through Avshalom's heart while he was still alive, hanging from the terebinth. Then Yo'av's ten young armor-bearers surrounded Avshalom, struck him and killed him. Yo'av sounded the shofar, and the people returned from pursuing Isra'el, because Yo'av held back the troops. They took Avshalom and threw him into a big pit in the forest and piled a big heap of stones over him. All Isra'el fled, each one to his tent. In his own lifetime Avshalom had taken and raised for himself the pillar which stands in the King's Valley; because he said, "I don't have a son to preserve the memory of my name." So he named the pillar after himself, and it's called Avshalom's Monument to this day. Then Achima‘atz the son of Tzadok said, "Let me run now and bring news to the king that Adonai has judged in his favor by releasing him from his enemies." Yo'av said to him, "You are not to be the one to bring the news today; you can convey news another day; but today you will not bring news, because the king's son is dead." Then Yo'av said to the Ethiopian, "Go, tell the king what you saw." The Ethiopian bowed to Yo'av, then ran off. But Achima‘atz the son of Tzadok said again to Yo'av, "Come what may, please let me also run after the Ethiopian." Yo'av answered, "Why do you want to run, my son? You won't receive any reward for bringing the news." "I don't care — whatever happens, I want to run." So he said to him, "Run." Then Achima‘atz ran by the road through the desert flats and outran the Ethiopian. David was sitting between the two gates. A watchman went up to the roof of the gate and out onto the wall, raised his eyes, looked, and saw there a man running by himself. The watchman cried out and told the king. The king said, "If he's alone, he has good news to tell." As he ran along and came close, the watchman saw another man running and called to the gatekeeper, "There's another man running by himself." The king said, "He too must have good news." The watchman said, "The first one runs like Achima‘atz the son of Tzadok." The king said, "He's a good man, he comes with good news." Achima‘atz called to the king, "Shalom," prostrated himself before the king with his face to the ground and said, "Blessed be Adonai your God, who has handed over the men who rebelled against my lord the king." The king asked, "Is everything all right with young Avshalom?" Achima‘atz answered, "When Yo'av sent the king's servant and me your servant, I saw a big commotion; but I didn't know what it was." The king said, "Go, and stand over there." So he went and stood there. Then up came the Ethiopian, and the Ethiopian said, "There's good news for my lord the king, for Adonai has judged in your favor and rid you of all those who rebelled against you." The king asked the Ethiopian, "Is everything all right with young Avshalom?" The Ethiopian answered, "May the enemies of my lord the king and all who rebel against you in order to harm you be as that young man is."
David took a census of the people who were with him and appointed over them commanders of thousands and of hundreds. Then David dispatched the people, a third of them under the command of Yo'av, a third under Avishai the son of Tz'ruyah, Yo'av's brother, and a third under Ittai the Gitti; and the king said to the people, "I will also go out with you, myself." But the people replied, "Don't go out; because if we flee, they won't care about us. Even if half of us die, they won't care about us. But you are worth ten thousand of us; so it is better now that you stay in the city and be ready if we need help." The king answered them, "I will do whatever you think best." So the king stood at the side of the gate, while all the people went out by hundreds and by thousands. The king gave orders to Yo'av, Avishai and Ittai, "For my sake, deal gently with young Avshalom." All the people were listening when the king gave all the commanders this order concerning Avshalom. So the people went out into the field against Isra'el; the battle took place in the forest of Efrayim. The people of Isra'el were defeated there by David's servants; there was a terrible slaughter that day of 20,000 men. For the battle there was spread all over the countryside; the forest devoured more people that day than did the sword. Avshalom happened to meet some of David's servants. Avshalom was riding his mule, and as the mule walked under the thick branches of a big terebinth tree, his head got caught in the terebinth, so that he was left hanging between earth and sky, as the mule went on from under him. Someone saw it and told Yo'av, "I saw Avshalom hanging in a terebinth." Yo'av asked the man who told him, "Here now, you saw it; so why didn't you strike him to the ground then and there? I would have had to give you ten pieces of silver and a belt besides." The man replied to Yo'av, "Even if I were to get a thousand pieces of silver, I still wouldn't raise my hand against the son of the king! After all, while we were listening, the king ordered you, Avishai and Ittai, ‘Be careful that no one touches young Avshalom.' Or, if I had pretended that I didn't know, the king would have known otherwise anyway; and you wouldn't have interceded for me either." Yo'av said, "I can't waste time arguing with you!" He took three darts in his hand and rammed them through Avshalom's heart while he was still alive, hanging from the terebinth. Then Yo'av's ten young armor-bearers surrounded Avshalom, struck him and killed him. Yo'av sounded the shofar, and the people returned from pursuing Isra'el, because Yo'av held back the troops. They took Avshalom and threw him into a big pit in the forest and piled a big heap of stones over him. All Isra'el fled, each one to his tent. In his own lifetime Avshalom had taken and raised for himself the pillar which stands in the King's Valley; because he said, "I don't have a son to preserve the memory of my name." So he named the pillar after himself, and it's called Avshalom's Monument to this day. Then Achima‘atz the son of Tzadok said, "Let me run now and bring news to the king that Adonai has judged in his favor by releasing him from his enemies." Yo'av said to him, "You are not to be the one to bring the news today; you can convey news another day; but today you will not bring news, because the king's son is dead." Then Yo'av said to the Ethiopian, "Go, tell the king what you saw." The Ethiopian bowed to Yo'av, then ran off. But Achima‘atz the son of Tzadok said again to Yo'av, "Come what may, please let me also run after the Ethiopian." Yo'av answered, "Why do you want to run, my son? You won't receive any reward for bringing the news." "I don't care — whatever happens, I want to run." So he said to him, "Run." Then Achima‘atz ran by the road through the desert flats and outran the Ethiopian. David was sitting between the two gates. A watchman went up to the roof of the gate and out onto the wall, raised his eyes, looked, and saw there a man running by himself. The watchman cried out and told the king. The king said, "If he's alone, he has good news to tell." As he ran along and came close, the watchman saw another man running and called to the gatekeeper, "There's another man running by himself." The king said, "He too must have good news." The watchman said, "The first one runs like Achima‘atz the son of Tzadok." The king said, "He's a good man, he comes with good news." Achima‘atz called to the king, "Shalom," prostrated himself before the king with his face to the ground and said, "Blessed be Adonai your God, who has handed over the men who rebelled against my lord the king." The king asked, "Is everything all right with young Avshalom?" Achima‘atz answered, "When Yo'av sent the king's servant and me your servant, I saw a big commotion; but I didn't know what it was." The king said, "Go, and stand over there." So he went and stood there. Then up came the Ethiopian, and the Ethiopian said, "There's good news for my lord the king, for Adonai has judged in your favor and rid you of all those who rebelled against you." The king asked the Ethiopian, "Is everything all right with young Avshalom?" The Ethiopian answered, "May the enemies of my lord the king and all who rebel against you in order to harm you be as that young man is."
Matthew 10:37
Whoever loves his father or mother more than he loves me is not worthy of me; anyone who loves his son or daughter more than he loves me is not worthy of me.
Whoever loves his father or mother more than he loves me is not worthy of me; anyone who loves his son or daughter more than he loves me is not worthy of me.
Hebrews 12:11
Now, all discipline , while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.
Now, all discipline , while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.
Gill's Notes on the Bible
And they journeyed from Oboth,.... How long they stayed there is not certain:
and pitched at Ijeabarim; which, according to Bunting k, was sixteen miles from Oboth; Jarchi says it was the way that passengers pass by Mount Nebo to the land of Canaan, and which divides between the land of Moab and the land of the Amorites:
in the wilderness which is before Moab; called the wilderness of Moab, Deuteronomy 2:8
towards the sunrising; the east side of the land of Moab,
Judges 11:18.
k Ut supra. (Travels of the Patriarchs, &c. 83.)
Barnes' Notes on the Bible
The earlier stations in this part of their journey were Zalmonah and Punon Numbers 33:41-42. Oboth was north of Punon, east of the northern part of Edom, and is pretty certainly the same as the present pilgrim halting-place el-Ahsa. Ije (“ruinous heaps”) of Abarim, or Iim of Abarim, was so called to distinguish it from another Iim in southwestern Canaan Joshua 15:29. Abarim denotes generally the whole upland country on the east of the Jordan. The Greek equivalent of the name is Peraea.
