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Complete Jewish Bible
Proverbs 27:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
A sensible person sees danger and takes cover;the inexperienced keep going and are punished.
A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
The prudent sees danger and hides himself, but the simple go on and suffer for it.
A prudent person sees evil and hides himself; But the naive proceed, and pay the penalty.
The wise see danger ahead and avoid it, but fools keep going and get into trouble.
A prudent man sees evil and hides himself and avoids it, But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].
A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:
A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
A prudent man sees evil and hides,The simple pass on and are punished.
The prudent see danger and take cover; but the simple keep going and pay the penalty.
Be cautious and hide when you see danger— don't be stupid and walk right into trouble.
A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.
Wise people see trouble coming and get out of its way, but fools go straight to the trouble and suffer for it.
A prudent man foresees the evil and hides himself; but the fools pass on and suffer loss.
Sensible people will see trouble coming and avoid it, but an unthinking person will walk right into it and regret it later.
When the clever sees danger, he hides; the simple go on and suffer.
A prudent man sees the evil and hides himself; the simple go on and are punished.
A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.
A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
A wyse man seing the plague, wyll hide hym selfe: as for fooles they go on styll and suffer harme.
In an ear-ring of gold a precious sardius is also set; so is a wise word to an obedient ear.
A prudent man seeth the evil, and hideth himself: but the simple pass on, and suffer for it.
A fel man seynge yuel was hid; litle men of wit passinge forth suffriden harmes.
A prudent man sees the evil, [and] hides himself; [But] the simple pass on, [and] suffer for it.
A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
A shrewd person sees danger and hides himself, but the naive keep right on going and suffer for it.
A prudent man foresees evil and hides himself; The simple pass on and are punished.
A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences.
A wise man sees sin and hides himself, but the fool goes on and suffers for it.
The clever see danger and hide; but the simple go on, and suffer for it.
A prudent man, seeth calamity - he hideth himself, the simple, pass on - they suffer.
The prudent man seeing evil hideth himself: little ones passing on have suffered losses.
A prudent man sees danger and hides himself; but the simple go on, and suffer for it.
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
A prudent person sees trouble coming and ducks; a simpleton walks in blindly and is clobbered.
A prudent man sees evil and hides himself, The naive proceed and pay the penalty.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 18:10, Proverbs 22:3, Exodus 9:20, Exodus 9:21, Psalms 57:1-3, Isaiah 26:20, Isaiah 26:21, Matthew 3:7, Hebrews 6:18, Hebrews 11:7, 2 Peter 3:7, 2 Peter 3:10-14
Reciprocal: Genesis 41:34 - and take Deuteronomy 19:5 - he shall flee 2 Samuel 17:22 - and they passed 2 Kings 6:10 - sent to the place Proverbs 7:7 - the simple Proverbs 14:15 - simple Acts 27:11 - believed
Cross-References
He said, "Cursed be Kena‘an; he will be a servant of servants to his brothers."
The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents.
Yitz'chak said to Ya‘akov, "Come here, close to me, so I can touch you, my son, and know whether you are in fact my son ‘Esav or not."
Ya‘akov approached Yitz'chak his father, who touched him and said, "The voice is Ya‘akov's voice, but the hands are ‘Esav's hands."
‘Esav said, "His name, Ya‘akov [he supplants], really suits him — because he has supplanted me these two times: he took away my birthright, and here, now he has taken away my blessing!" Then he asked, "Haven't you saved a blessing for me?"
"‘A curse on anyone who causes a blind person to lose his way on the road.' All the people are to say, ‘Amen!'
With him are strength and common sense; both the misled and those who mislead are his.
A curse on him who does the work of Adonai carelessly! A curse on him who withholds his sword from blood!
"Moreover, cursed is the deceiver who has a male animal in his flock that is damaged, but vows and sacrifices to Adonai anyway. For I am a great king," says Adonai -Tzva'ot, "and my name is respected among the nations.
through being honored and dishonored, praised and blamed, considered deceptive and sincere,
Gill's Notes on the Bible
A prudent [man] foreseeth the evil,....
:-; or "seeth the evil" f; the evil of sin, as it is contrary to the nature, will, and law and abominable in his sight; and not only the evil of gross actions of sin, but of indwelling lust; and such an one, who is wise to that which is good, sees the sad work sin has made in the world, and in himself; how it has defaced the image of God in man, stripped him of his righteousness, and defiled all the powers and faculties of his soul; upon which sight of it he is filled with shame, reflects upon himself for his past conduct, loathes sin, and himself for it, repents of it, confesses and forsakes it: he likewise sees the evil of punishment for sin, the just demerit of it, the curse of the law, the wrath of God, the second and eternal death, a separation from God, a sense and feeling of divine vengeance, anguish, and distress intolerable, and that for ever;
[and] hideth himself; not in secret places, that he may not be seen by the Lord; nor in his own works of righteousness, to secure him from the wrath of God: nor is it to he understood of his hiding himself from sinners and their company, and so escaping the pollutions of the world; but of his betaking himself to Christ, who is the city of refuge, the stronghold, the rock, in the clefts of which the people of God hide themselves; even in his wounds, or in him as a suffering crucified Saviour, and who is the hiding place from the wind, and covert from the storm of divine wrath; such are redemption by him, his sacrifice and satisfaction, his blood and righteousness, and intercession; see
Isaiah 32:2; also
Isaiah 32:2- :;
[but] the simple pass on, [and] are punished; such who are thoughtless and foolish, have no sight nor sense of sin and danger, go on in their sinful course of life without any care or concern, without any fear or dread, till their feet stumble on the dark mountains of eternity; and they fall into the bottomless pit of perdition, from whence there is no recovery.
f ראה "videns", V. L. Tigurine version, Piscator; "vidit", Pagninus, Montanus; "videt", Mercerus, Cocceius, Gejerus, Schultens.
Barnes' Notes on the Bible
Compare the marginal reference.
Clarke's Notes on the Bible
Verse Proverbs 27:12. A prudent man foreseeth the evil — The very same as Proverbs 22:3.
