the Week of Proper 9 / Ordinary 14
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Complete Jewish Bible
Psalms 37:8
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- EveryParallel Translations
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Don't get angry. Don't be upset; it only leads to trouble.
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Don't be angry or furious. Anger can lead to sin.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Don't become so angry and upset that you, too, want to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Don't give in to worry or anger; it only leads to trouble.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Now Isra'el loved Yosef the most of all his children, because he was the son of his old age; and he made him a long-sleeved robe.
When his brothers saw that their father loved him more than all his brothers, they began to hate him and reached the point where they couldn't even talk with him in a civil manner.
He said to them, "Listen while I tell you about this dream of mine.
Come, let's sell him to the Yishma‘elim, instead of putting him to death with our own hands. After all, he is our brother, our own flesh." His brothers paid attention to him.
So when the Midyanim, merchants, passed by, they drew and lifted Yosef up out of the cistern and sold him for half a pound of silver shekels to the Yishma‘elim, who took Yosef on to Egypt.
The blessings of your father are more powerful than the blessings of my parents, extending to the farthest of the everlasting hills; they will be on the head of Yosef, on the brow of the prince among his brothers.
He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known."
True, there were some scoundrels who said, "How can this man save us?" They showed him no respect and brought him no gift, but he held his peace.
Eli'av his oldest brother heard when David spoke to the men, and it made Eli'av angry at him. He asked, "Why did you come down here? With whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is! You just came down to watch the fighting."
The very rock that the builders rejected has become the cornerstone!
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.