Ezekiel 18:12

Christian Standard Bible ®

and when he oppresses the poor and needy, commits robbery, and does not return collateral, and when he looks to the idols, commits detestable acts,

Parallel Translations

Hebrew Names Version
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

King James Version
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

English Standard Version
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,

New American Standard Bible
oppresses the poor and needy, commits robbery, does not restore a pledge, but raises his eyes to the idols and commits abomination,

New Century Version
He mistreats the poor and needy. He steals and refuses to return what was promised for a loan. He looks to idols for help. He does things which I hate.

Amplified Bible
oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts,

World English Bible
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

Geneva Bible (1587)
Or hath oppressed the poore and needy, or hath spoyled by violence, or hath not restored the pledge, or hath lift vp his eyes vnto the idoles, or hath committed abomination,

New American Standard Bible (1995)
oppresses the poor and needy, commits robbery, does not restore a pledge, but lifts up his eyes to the idols and commits abomination,

Legacy Standard Bible
he mistreats the afflicted and needy, commits robbery, does not return a pledge, but lifts up his eyes to the idols and does abominations;

Berean Standard Bible
He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.

Contemporary English Version
cheats the poor, and robs people. He keeps what is given to him as security for a loan. He worships idols, does disgusting things,

Complete Jewish Bible
wrongs the poor and needy, takes by robbery, doesn't restore pledged property, raises his eyes toward the idols, engages in disgusting practices,

Darby Translation
hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,

Easy-to-Read Version
He mistreats poor, helpless people. He takes advantage of them. When a debt is paid, he does not give back what he took from them. He prays to filthy idols and does other terrible things.

George Lamsa Translation
Oppresses the poor and needy, extorts from his neighbor, restores not the pledge to its owner, lifts up his eyes to the idols, commits abomination,

Good News Translation
He cheats the poor, he robs, he keeps what a borrower gives him as security. He goes to pagan shrines, worships disgusting idols,

Lexham English Bible
He oppresses the needy and the poor, and he commits robbery, and he does not return a pledge for a loan, and he lifts his eyes to the idols so he does a detestable thing.

Literal Translation
he has oppressed the poor and needy; thieving, he stole; he has not returned the pledge, and has lifted up his eyes to the idols; he has committed abomination;

Miles Coverdale Bible (1535)
he greueth the poore and nedy: he robbeth and spoyleth: he geueth not the detter his pledge agayne: he lifteth vp his eyes vnto Idols, & medleth with abhominable thinges:

American Standard Version
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Bible in Basic English
Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,

JPS Old Testament (1917)
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

King James Version (1611)
Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination,

Bishop's Bible (1568)
Or hath oppressed the poore and needie, or spoyled by violence, or hath not restored the pledge, or hath lyft vp his eyes vnto the idols, or hath committed abomination:

Brenton's Septuagint (LXX)
and has oppressed the poor and needy, and has committed robbery, and not restored a pledge, and has set his eyes upon idols, has wrought iniquities,

English Revised Version
hath wronged the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Wycliffe Bible (1395)
makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more;

Update Bible Version
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has done a disgusting thing,

Webster's Bible Translation
Hath oppressed the poor and needy, hath stripped by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination.

New English Translation
oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,

New King James Version
If he has oppressed the poor and needy, Robbed by violence, Not restored the pledge, Lifted his eyes to the idols, Or committed abomination;

New Living Translation
oppresses the poor and helpless, steals from debtors by refusing to let them redeem their security, worships idols, commits detestable sins,

New Life Bible
He makes it hard for the poor and those in need, and he steals. He does not keep his promise to pay back what he owes. He looks up to false gods, and does sinful acts.

New Revised Standard
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,

J.B. Rotherham Emphasized Bible
The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought;

Douay-Rheims Bible
That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that comitteth abomination:

Revised Standard Version
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,

Young's Literal Translation
The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!

Contextual Overview

¹⁰“But suppose the man has a violent son, who sheds blood and does any of these things, ¹¹though the father has done none of them. Indeed, when the son eats at the mountain shrines and defiles his neighbor’s wife, ¹²and when he oppresses the poor and needy, commits robbery, and does not return collateral, and when he looks to the idols, commits detestable acts, ¹³and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His death will be his own fault. ¹⁴“Now suppose he has a son who sees all the sins his father has committed, and though he sees them, he does not do likewise. ¹⁵He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor’s wife. ¹⁶He doesn’t oppress anyone, hold collateral, or commit robbery. He gives his bread to the hungry and covers the naked with clothing. ¹⁷He keeps his hand from harming the poor, not taking interest or profit on a loan. He practices my ordinances and follows my statutes. Such a person will not die for his father’s iniquity. He will certainly live. ¹⁸“As for his father, he will die for his own iniquity because he practiced fraud, robbed his brother, and did among his people what was not good. ¹⁹But you may ask, ‘Why doesn’t the son suffer punishment for the father’s iniquity?’ Since the son has done what is just and right, carefully observing all my statutes, he will certainly live.

Bible Verse Review
  from Treasury of Scripure Knowledge

oppressed: Ezekiel 18:7, Ezekiel 18:16, Hosea 12:7, Amos 4:1, Zechariah 7:10, James 2:6

hath committed: Ezekiel 18:6, Ezekiel 8:6, Ezekiel 8:17, Leviticus 18:22, Leviticus 18:26-30, 2 Kings 21:11, 2 Kings 23:13

Reciprocal: Leviticus 6:4 - which he Deuteronomy 24:13 - deliver 1 Kings 11:7 - abomination 1 Kings 21:26 - very abominably Job 22:6 - For thou Job 24:4 - turn Psalms 12:5 - oppression Ezekiel 16:49 - neither Ezekiel 20:24 - their eyes Ezekiel 22:7 - dealt Ezekiel 22:29 - people Ezekiel 33:15 - restore Ezekiel 33:25 - lift up Ezekiel 33:26 - work Amos 2:8 - laid Micah 2:2 - so

Cross-References

Genesis 17:17
Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

Genesis 18:6
So Abraham hurried into the tent and said to Sarah, “Quick! Knead three measures of fine flour and make bread.”

Genesis 18:7
Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.

Genesis 18:11
Abraham and Sarah were old and getting on in years. Sarah had passed the age of childbearing.

Genesis 18:12
So she laughed to herself: “After I am worn out and my lord is old, will I have delight?”

Genesis 18:13
But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

Genesis 18:18
Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him.

Genesis 18:20
Then the Lord said, “The outcry against Sodom and Gomorrah is immense, and their sin is extremely serious.

Psalms 126:2
Our mouths were filled with laughter then,and our tongues with shouts of joy.Then they said among the nations,“The Lord has done great things for them.”

Ephesians 5:33
To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.

Gill's Notes on the Bible

Hath oppressed the poor and needy,.... Who are weak, and have none to help them, and stand by them, and so are oppressed by such a man. This serves to explain the clause, in Ezekiel 18:7;

hath spoiled by violence; his neighbour's goods; taken them away from him by force:

hath not restored the pledge; to the borrower before sunset, but kept it for his own use; taking the advantage of the poverty of him that borrowed of him:

and hath lifted up his eyes to the idols; whether of the Gentiles, or of the house of Israel:

hath committed abomination; either idolatry, the sin just before mentioned, which was an abomination to the Lord; or else approaching to a menstruous woman, since this follows the other in Ezekiel 18:6; and is not mentioned, unless it is designed here; and so Kimchi interprets it; but Jarchi understands it of the abominable and detestable sin of sodomy: it may regard any and every sin that is abominable in the sight of God.

Barnes' Notes on the Bible

Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.